Jun 20, 2026 Written by 

Love and Hospitality

Jesus is keen to emphasise the priority of the love due to Him, the acceptance of one’s own cross, as well as the hospitality shown to the little ones, even through the smallest of gestures.

 

From personal experience, the Poor Man of Assisi knew God’s magnanimity, for He is attentive to His children even when it comes to a glass of water offered in His Name to those who belong to Christ.

And with a burning faith, he lived out this truth.

The Sources recount an eloquent episode:

‘Francis, a man of God, stripped of worldly possessions […] devoted himself to serving God in every possible way.

Returning to the church of St Damian, full of joy and fervour, he fashioned himself a hermit’s habit and comforted the priest of that church with the very same words of encouragement which the bishop had addressed to him.

Then, returning to the city, he began to walk through the squares and streets, singing the Lord’s praises with a soul filled with joy.

As soon as he had finished his praises, he set about gathering the stones needed to restore the church.

He would say:

«Whoever gives me one stone shall receive a reward; whoever gives two stones, two rewards; whoever gives three, three rewards».

With ardent enthusiasm he made this and similar appeals, full of innocence, for this chosen one of God had a pure and childlike soul; he did not resort to the learned language of human wisdom, but was simple and direct in everything” (FF 1420).

He also feared causing offence to people and to his brothers, thereby dishonouring God.

Indeed, we read further:

“He often repeated to his companions:

«Herein lies my sorrow, my affliction: the guidance which, through intense prayer and reflection, I receive from God’s mercy for the present and future good of the brotherhood—and which God assures me is in accordance with his will—is thwarted by some friars, who, relying on their own arrogance and the light of their learning, say: These directives must be upheld and observed, but not these others».

But the Saint, as has already been said, feared scandal so much that he allowed many things to be done, and adapted himself to the will of his brothers, however much this went against his convictions” (FF 1632).

“He was troubled by the thought that, as often happens amongst the elect, there would be some who were puffed up in their carnal mindset, ready for strife and prone to scandal” (FF 609).

 

«And whoever gives even a single glass of fresh [water] to one of these little ones in the name of a disciple, truly I tell you, they will not lose their reward» (Mt 10:42)

 

 

13th Sunday in Ordinary Time, year A  (Mt 10:37–42)

312 Last modified on Saturday, 20 June 2026 04:08
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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By willingly accepting death, Jesus carries the cross of all human beings and becomes a source of salvation for the whole of humanity. St Cyril of Jerusalem commented: “The glory of the Cross led those who were blind through ignorance into light, loosed all who were held fast by sin and brought redemption to the whole world of mankind” (Catechesis Illuminandorum XIII, 1: de Christo crucifixo et sepulto: PG 33, 772 B) [Pope Benedict]
Accettando volontariamente la morte, Gesù porta la croce di tutti gli uomini e diventa fonte di salvezza per tutta l’umanità. San Cirillo di Gerusalemme commenta: «La croce vittoriosa ha illuminato chi era accecato dall’ignoranza, ha liberato chi era prigioniero del peccato, ha portato la redenzione all’intera umanità» (Catechesis Illuminandorum XIII,1: de Christo crucifixo et sepulto: PG 33, 772 B) [Papa Benedetto]
In the New Testament, it is Christ who constitutes the full manifestation of God's light [Pope Benedict]
Nel Nuovo Testamento è Cristo a costituire la piena manifestazione della luce di Dio [Papa Benedetto]
Faith opens us to knowing and welcoming the real identity of Jesus, his newness and oneness, his word, as a source of life, in order to live a personal relationship with him. Knowledge of the faith grows, it grows with the desire to find the way and in the end it is a gift of God who does not reveal himself to us as an abstract thing without a face or a name, because faith responds to a Person who wants to enter into a relationship of deep love with us and to involve our whole life (Pope Benedict)
La fede ci apre a conoscere e ad accogliere la reale identità di Gesù, la sua novità e unicità, la sua Parola, come fonte di vita, per vivere una relazione personale con Lui. Il conoscere della fede cresce, cresce con il desiderio di trovare la strada, ed è finalmente un dono di Dio, che si rivela a noi non come una cosa astratta senza volto e senza nome, ma la fede risponde a una Persona, che vuole entrare in un rapporto di amore profondo con noi e coinvolgere tutta la nostra vita (Papa Benedetto)
Jesus Christ clearly indicates that even acts of devotion and penance (such as fasting, almsgiving, prayer), which by their religious purpose are primarily 'interior', can succumb to current 'externalism', and can therefore be falsified [John Paul II]
Gesù Cristo indica chiaramente che anche gli atti di devozione e di penitenza (come digiuno, elemosina, preghiera) che per la loro finalità religiosa sono principalmente “interiori”, possono cedere all’“esteriorismo” corrente, e quindi possono essere falsificati [Giovanni Paolo II]
Today’s Gospel reminds us that faith in the Lord and in his Word does not open a way for us where everything is easy and calm; it does not rescue us from life’s storms. Faith gives us the assurance of a Presence (Pope Francis)
Il Vangelo di oggi ci ricorda che la fede nel Signore e nella sua parola non ci apre un cammino dove tutto è facile e tranquillo; non ci sottrae alle tempeste della vita. La fede ci dà la sicurezza di una Presenza (Papa Francesco)
Dear friends, “in the Eucharist Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, 88) [Pope Benedict]
Cari amici, “nell’Eucaristia Gesù fa di noi testimoni della compassione di Dio per ogni fratello e sorella. Nasce così intorno al Mistero eucaristico il servizio della carità nei confronti del prossimo” (Esort. ap. postsin. Sacramentum caritatis, 88) [Papa Benedetto]

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