Jun 4, 2026 Written by 

The Shepherd: an authentic Heart

In the liturgy of the Most Sacred Heart of Jesus, we are presented with a passage from Matthew in which the portrait of the true Shepherd is defined by the humble and gentle heart that sets him apart.

Jesus praises the Father for having revealed the things of Heaven to the little ones and not to the learned.

Thus, the shepherd follows in his unmistakable footsteps.

 

The life of Francis, the Poor One, is rich in remarkable episodes, which bear witness to the breadth of a new heart, marked by Love, attesting to his being a merciful shepherd of souls.

At the beginning of their communal life, the friars lived at Rivotorto, 3 km from the Porziuncola.

Here is what happened there one evening:

“One night, one of those little sheep, whilst the others slept, began to cry out: «I am dying, brothers, I am dying of hunger!»

The wise shepherd rose immediately and hastened to bring the necessary help to the ailing little sheep.

He ordered the table to be set, even if with simple fare […]

He himself began to eat first and invited the other friars to fulfil that duty of charity, so that the poor creature might not feel ashamed.

Having taken the food in the fear of the Lord, so that the act of charity might be complete, the Father gave his sons a long discourse on the virtue of discretion.

He prescribed that they should always offer God a sacrifice seasoned with prudence, wisely admonishing them to take account, in divine service, of their own strength […]

Then he added:

«Dearest ones, know that what I have done in eating was not done out of greed, but out of due consideration and because fraternal charity imposed it upon me.

Let charity be your example, not food, for food satisfies the appetite, but charity satisfies the spirit» (FF 608).

And again:

‘One day, whilst travelling near Siena, he came across a large flock of sheep grazing.

As was his custom, he greeted them kindly, and they, ceasing to graze, all ran together towards him, lifting their muzzles and gazing at him with their eyes raised.

They welcomed him so joyfully that the friars and shepherds were amazed, seeing the lambs and even the rams skipping around him in such a marvellous way" (FF 1147 – Major Legend).

Charity has a special scent, and all creatures recognise its fragrance.

 

«[…] learn from me, for I am meek and humble of heart, and you will find rest for your souls»  (Mt 11:29b)

 

 

Most Sacred Heart of Jesus – year A  (Mt 11:25–30)

88 Last modified on Thursday, 04 June 2026 04:00
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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A mysterious love, which in the texts of the New Testament is revealed to us as God’s boundless and passionate love for mankind. God does not lose heart in the face of ingratitude (Pope Benedict)
Un amore misterioso, che nei testi del Nuovo Testamento ci viene rivelato come incommensurabile passione di Dio per l'uomo. Egli non si arrende dinanzi all'ingratitudine (Papa Benedetto)
Jesus showed us with a new clarity the unifying centre of the divine laws revealed on Sinai […]  Indeed, in his life and in his Paschal Mystery Jesus brought the entire law to completion.  Uniting himself with us through the gift of the Holy Spirit, he carries with us and in us the “yoke” of the law, which thereby becomes a “light burden” (Pope Benedict)
Gesù ci ha mostrato con una nuova chiarezza il centro unificante delle leggi divine rivelate sul Sinai […] Anzi, Gesù nella sua vita e nel suo mistero pasquale ha portato a compimento tutta la legge. Unendosi con noi mediante il dono dello Spirito Santo, porta con noi e in noi il "giogo" della legge, che così diventa un "carico leggero" (Papa Benedetto)
An ancient hermit says: “The Beatitudes are gifts of God and we must say a great ‘thank you’ to him for them and for the rewards that derive from them, namely the Kingdom of God in the century to come and consolation here; the fullness of every good and mercy on God’s part … once we have become images of Christ on earth” (Peter of Damascus) [Pope Benedict]
Afferma un antico eremita: «Le Beatitudini sono doni di Dio, e dobbiamo rendergli grandi grazie per esse e per le ricompense che ne derivano, cioè il Regno dei Cieli nel secolo futuro, la consolazione qui, la pienezza di ogni bene e misericordia da parte di Dio … una volta che si sia divenuti immagine del Cristo sulla terra» (Pietro di Damasco) [Papa Benedetto]
"How will we be able to live without him?". In these words of St Ignatius we hear echoing the affirmation of the martyrs of Abitene: "Sine dominico non possumus" [Pope Benedict]
"Come potremmo vivere senza di Lui?". Sentiamo echeggiare in queste parole di Sant’Ignazio l’affermazione dei martiri di Abitene: "Sine dominico non possumus" [Papa Benedetto]
The kingdom of Christ is manifested, as the Council teaches, in the 'kingship' of man [John Paul II]
Il regno di Cristo si manifesta, come insegna il Concilio, nella “regalità” dell’uomo [Giovanni Paolo II]
In the middle of the dense forest of rules and regulations — to the legalisms of past and present — Jesus makes an opening through which one can catch a glimpse of two faces: the face of the Father and the face of the brother. He does not give us two formulas or two precepts: there are no precepts nor formulas. He gives us two faces [Pope Francis]
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Whoever is inscribed in God's name participates in God's life, and lives. Therefore to believe is to be inscribed in the name of God. Thus we are alive. Whoever has a share in God's name is not dead but rather belongs to the living God. In this sense we should be able to understand the dynamism of faith, which entails enrolling our names in the name of God and in this way entering into life [Pope Benedict]

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