Mar 12, 2026 Written by 

He has sent me

Today's Gospel passage portrays Jesus going, almost covertly, to the Feast of Booths, in a persecutory atmosphere.

He does not go at the time that seemed opportune to his relatives, nor does he intend to manifest himself in the way they wanted.

Instead, he goes up there afterwards, and in a different way: to fulfil his mission as set by God, not to seek his own glory.

Francis, too, did not follow the path his father wanted, but the mission entrusted to him by the Lord, according to the 'canvas' of divine will.

In fact, consulting the Sources, we understand many things in this regard.

For example, we become aware of the obstinate persecution of the father, who could not bear Francis' repudiation of his previous life, spent in merry bandits.

He wanted his son to live another way, far from God's plans as he was.

"While the servant of God was dwelling in the company of this priest, his father heard about it and ran there with a distraught soul.

But Francis, an athlete still in his infancy, having been informed of the threats of the persecutors and foretelling of their coming, wanted to leave time for wrath and hid himself in a secret pit.

He remained hidden there for a few days, and in the meantime he unceasingly supplicated, amidst rivers of tears, to the Lord, that He would deliver him from the hands of the persecutors and bring to fulfilment, with His goodness and favour, the pious intentions He had inspired in him" (FF 1040).

The Poverello was not concerned to please his parental prerogatives, but the project and mission prepared by God, even in the vituperation of the city of Assisi.

"The citizens of Assisi, seeing him squalid in the face and changed in spirit, thought he had lost his mind, and threw mud and stones from the streets at him, and, shouting and clamouring, insulted him as a madman, a demented person.

But the servant of God, without being discouraged or upset by the insults, passed among them, as if he were deaf.

When his father heard that strange racket, he rushed immediately, not to free his son, but rather to ruin him: putting aside all feeling of pity, he dragged him home and persecuted him, first with words and beatings, then by putting him in chains.

But this experience made the young man more ready and more determined to complete the task he had begun, because it reminded him of that saying in the Gospel:

«Blessed are those who are persecuted for the sake of justice, for theirs is the kingdom of heaven» (FF 1041).

Even so, the Minim of Assisi, like Jesus, did not want to serve what common opinion considered opportune and convenient to do.

He preferred to follow, in another way, what Providence had revealed to him and in a manner that was disconcerting for the mentality of the world in which he lived.

 

His family, his fellow citizens knew Francis, but they did not understand that he was a beloved son of the heavenly Father.

A creature who had been entrusted with an unequivocal mission of renewal in the Christian walk.

 

«[Of course] you know me and you know where I am from. Yet I came not of myself, but he is true who sent me, whom you do not know. I know him, because I am from him and he has sent me» (Jn 7:28-29)

 

 

Friday 4th wk. in Lent  (Jn 7:1-2.10.25-30)

475 Last modified on Thursday, 12 March 2026 03:04
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Work is part of God’s loving plan, we are called to cultivate and care for all the goods of creation and in this way share in the work of creation! Work is fundamental to the dignity of a person. Work, to use a metaphor, “anoints” us with dignity, fills us with dignity, makes us similar to God, who has worked and still works, who always acts (cf. Jn 5:17); it gives one the ability to maintain oneself, one’s family, to contribute to the growth of one’s own nation [Pope Francis]
Il lavoro fa parte del piano di amore di Dio; noi siamo chiamati a coltivare e custodire tutti i beni della creazione e in questo modo partecipiamo all’opera della creazione! Il lavoro è un elemento fondamentale per la dignità di una persona. Il lavoro, per usare un’immagine, ci “unge” di dignità, ci riempie di dignità; ci rende simili a Dio, che ha lavorato e lavora, agisce sempre (cfr Gv 5,17); dà la capacità di mantenere se stessi, la propria famiglia, di contribuire alla crescita della propria Nazione [Papa Francesco]
Dear friends, the mission of the Church bears fruit because Christ is truly present among us in a quite special way in the Holy Eucharist. His is a dynamic presence which grasps us in order to make us his, to liken us to him. Christ draws us to himself, he brings us out of ourselves to make us all one with him. In this way he also inserts us into the community of brothers and sisters: communion with the Lord is always also communion with others (Pope Benedict)
Cari amici, la missione della Chiesa porta frutto perché Cristo è realmente presente tra noi, in modo del tutto particolare nella Santa Eucaristia. La sua è una presenza dinamica, che ci afferra per farci suoi, per assimilarci a Sé. Cristo ci attira a Sé, ci fa uscire da noi stessi per fare di noi tutti una cosa sola con Lui. In questo modo Egli ci inserisce anche nella comunità dei fratelli: la comunione con il Signore è sempre anche comunione con gli altri (Papa Benedetto)
«Doctrina eius (scilicet Catharinae) non acquisita fuit; prius magistra visa est quam discipula» [Pope Pius II, Canonization Edict]
«Doctrina eius (scilicet Catharinae) non acquisita fuit; prius magistra visa est quam discipula» [Papa Pio II, Bolla di Canonizzazione]
In this passage, the Lord tells us three things about the true shepherd:  he gives his own life for his sheep; he knows them and they know him; he is at the service of unity [Pope Benedict]
In questo brano il Signore ci dice tre cose sul vero pastore: egli dà la propria vita per le pecore; le conosce ed esse lo conoscono; sta a servizio dell'unità [Papa Benedetto]
Let us permit St Augustine to speak once more: "If only good shepherds be not lacking! Far be it from us that they should be lacking, and far be it from divine mercy not to call them forth and establish them. It is certain that if there are good sheep, there are also good shepherds: in fact it is from good sheep that good shepherds are derived." (Sermones ad populum, Sermo XLIV, XIII, 30) [John Paul II]
Lasciamo ancora una volta parlare Sant’Agostino: “Purché non vengano a mancare buoni pastori! Lungi da noi che manchino, e lungi dalla misericordia divina il non farli sorgere e stabilirli. Certo è che se ci sono buone pecore, ci sono anche buoni pastori: infatti è dalle buone pecore che derivano i buoni pastori” (S. Agostino, Sermones ad populum, I, Sermo XLIV, XIII, 30) [Giovanni Paolo II]
Jesus, Good Shepherd and door of the sheep, is a leader whose authority is expressed in service, a leader who, in order to command, gives his life and does not ask others to sacrifice theirs. One can trust in a leader like this (Pope Francis)

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