Mar 8, 2026 Written by 

Signs, and Faith

Jesus [who also attributes great value to signs and performs them to lead one to believe, revealing his glory] reproaches the king's official with immature faith, too attached to miracles.

Francis considered it the test of his witness, seeing in it the secret of knowing how to live human affairs - once one is 'instructed' by the Passion of the Son of God.

The Minim saw in the poor and sick the Christ who took on our infirmities and healed them.

An episode from the Sources, taken from the Major Legend, tells us:

"A pilgrim, debilitated by a very acute fever, which had previously struck him, was returning from overseas on board a ship [...].

Since he was not yet perfectly free of the fever, he felt tormented by a burning thirst.

Although, by now, there was no more water, he began to shout aloud:

"Go with confidence and fetch me a drink, for blessed Francis has filled my keg with water!".

A truly wonderful thing: they found the vessel they had previously left empty filled with water" (FF 1284).

One day the father said to a friar who had despised a poor and sick man:

"Shall I tell you how you have sinned against him, or rather against Christ?

Behold: when you see a poor man, you must consider him in whose name he comes, that is, Christ, who became man to take our poverty and infirmity. In the poverty and infirmity of this beggar we must lovingly discern the poverty and infirmity of our Lord Jesus Christ, which he bore in his body for the salvation of the human race' (FF 1645).

The Poverello also healed many people afflicted with fever and various ills,

but emphasised what he saw beyond the albeit important sign.

He always called his brothers to a solid, granitic faith.

He spoke to them of that, expressing it in a discipleship adhesion that went beyond the immediate and rested on union with Christ.

We well understand the prayer he uttered before the Crucifix of San Damiano, in which, addressing God, he said:

«dame fede dricta» [give me certain faith] (FF 276).

The Word ruminated and lived by the Poverello increased day by day our trust in the Lord, who has plans for us of Peace and not of misfortune.

 

Clare too, abandoned to Christ, healed a sister with the sign of the cross.

Not the signs, but the Sign changes the life, the history of every creature.

"Another of the sisters, named Amata, had been in bed suffering from dropsy for thirteen months and had a fever, a cough and sickness on one side.

On her Donna Chiara, moved by pity, resorted to that noble system of her medical art.

She marked her with the cross in the name of her Christ and immediately restored her to full health" (FF 3223).

This is the faith that sinks into the incarnate Word and transforms the path, rests on Christ who died and rose again for all, and is a sure beacon in the night.

 

«Unless you see signs and wonders, you do not believe» (Jn 4:48)

 

 

Monday 4th wk. in Lent  (Jn 4:43-54)

722 Last modified on Sunday, 08 March 2026 05:12
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Jesus, Good Shepherd and door of the sheep, is a leader whose authority is expressed in service, a leader who, in order to command, gives his life and does not ask others to sacrifice theirs. One can trust in a leader like this (Pope Francis)
Gesù, pastore buono e porta delle pecore, è un capo la cui autorità si esprime nel servizio, un capo che per comandare dona la vita e non chiede ad altri di sacrificarla. Di un capo così ci si può fidare (Papa Francesco)
To be Christians means to be missionaries, to be apostles (cfr. Decree Apostolicam Actuositatem, n.2). It is not enough to discover Christ - you must bring Him to others! [John Paul II]
Essere cristiani significa essere missionari-apostoli (cfr. «Apostolicam Actuositatem», 2). Non basta scoprire Cristo - bisogna portarlo agli altri! [Giovanni Paolo II]
What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)
Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)
What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)
Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)
In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)
Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)
The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]
L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]
Jesus, the true bread of life that satisfies our hunger for meaning and for truth, cannot be “earned” with human work; he comes to us only as a gift of God’s love, as a work of God (Pope Benedict)
Gesù, vero pane di vita che sazia la nostra fame di senso, di verità, non si può «guadagnare» con il lavoro umano; viene a noi soltanto come dono dell’amore di Dio, come opera di Dio (Papa Benedetto)
The locality of Emmaus has not been identified with certainty. There are various hypotheses and this one is not without an evocativeness of its own for it allows us to think that Emmaus actually represents every place: the road that leads there is the road every Christian, every person, takes. The Risen Jesus makes himself our travelling companion as we go on our way, to rekindle the warmth of faith and hope in our hearts and to break the bread of eternal life (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.