Jan 9, 2026 Written by 

Vocation Conversion

Today the liturgy proposes, through the Gospel of Mark, the metamorphosis of Levi, who became Matthew to follow Jesus in the adventure of his vocation.

The concern of Jesus, who came to call not the righteous, but sinners, is highlighted.

 

When the divine Light made him realise that the Lord was calling him to follow in His footsteps, Francis left everything immediately and devoted himself to how he could better live the Gospel.

Jesus had made it clear to him that Mercy must always prevail in events.

In the Sources:

"Oil and wine, rod and staff, zeal and indulgence [...] everything has its time. All this is required by the God of vengeance and the Father of mercies: but he prefers mercy to sacrifice' (FF 763).

One day while he was praying he heard himself say:

«Francis, if you want to know my will, you must despise and hate everything that you worldly love and desire to possess. When you have begun to do this, what was previously attractive to you will seem unbearable and bitter» (FF 1407).

Hence his love for lepers:

"After a few days, he took a lot of money with him and went to the lepers' hospice; he gathered them together and distributed alms to each one, kissing their hands.

On his return, the contact that had previously been repugnant to him, that is, seeing and touching lepers, was truly transformed into sweetness" (FF 1408).

Already, the divine Master feasts on the sick, he does not abhor them, because it is they who need the physician and by them Francis was healed in soul.

"One day, full of admiration for the mercy of the Lord in all the benefits bestowed upon him, he wished to know from the Lord what would become of his life and that of his brothers.

To this end he withdrew, as he often did, to a place suitable for prayer. There he remained for a long time, invoking with fear and trembling the Ruler of all the earth, looking back with bitterness on the years that had passed badly and repeating:

«O God, be merciful to me a sinner!».

Little by little he felt in the depths of his heart ineffable joy and immense sweetness.

He began as it were to come out of himself: the anguish and the darkness, which had thickened in his soul through fear of sin, disappeared, and the certainty of being forgiven of all his faults and of living in the state of grace was instilled in him" (FF 363).

 

«I did not come to call the righteous, but sinners» (Mk 2:17b)

 

 

Saturday 1st wk. in O.T.  (Mk 2,13-17)

190 Last modified on Friday, 09 January 2026 02:16
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Brothers and sisters, a frequent flaw of those in authority, whether civil or ecclesiastic authority, is that of demanding of others things — even righteous things — that they do not, however, put into practise in the first person. They live a double life. Jesus says: “They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger (v.4). This attitude sets a bad example of authority, which should instead derive its primary strength precisely from setting a good example. Authority arises from a good example, so as to help others to practise what is right and proper, sustaining them in the trials that they meet on the right path. Authority is a help, but if it is wrongly exercised, it becomes oppressive; it does not allow people to grow, and creates a climate of distrust and hostility, and also leads to corruption (Pope Francis)
Fratelli e sorelle, un difetto frequente in quanti hanno un’autorità, sia autorità civile sia ecclesiastica, è quello di esigere dagli altri cose, anche giuste, che però loro non mettono in pratica in prima persona. Fanno la doppia vita. Dice Gesù: «Legano infatti fardelli pesanti e difficili da portare e li pongono sulle spalle della gente, ma essi non vogliono muoverli neppure con un dito» (v.4). Questo atteggiamento è un cattivo esercizio dell’autorità, che invece dovrebbe avere la sua prima forza proprio dal buon esempio. L’autorità nasce dal buon esempio, per aiutare gli altri a praticare ciò che è giusto e doveroso, sostenendoli nelle prove che si incontrano sulla via del bene. L’autorità è un aiuto, ma se viene esercitata male, diventa oppressiva, non lascia crescere le persone e crea un clima di sfiducia e di ostilità, e porta anche alla corruzione (Papa Francesco)
This is the road Jesus points out to all who want to be his disciples: "Judge not... condemn not... forgive, and you will be forgiven; give, and it will be given to you.... Be merciful, even as your Father is merciful" (Lk 6: 36-38). In these words we find very practical instructions for our daily conduct as believers [Pope Benedict]
Questa è la strada che Gesù mostra a quanti vogliono essere suoi discepoli: "Non giudicate... non condannate... perdonate e vi sarà perdonato; date e vi sarà dato... Siate misericordiosi come è misericordioso il Padre vostro" (Lc 6, 36-38). In queste parole troviamo indicazioni assai concrete per il nostro quotidiano comportamento di credenti [Papa Benedetto]
Path of Lent, learning a  little more how to “ascend” with prayer and listen to Jesus and to “descend” with brotherly love, proclaiming Jesus (Pope Francis)
Itinerario della Quaresima, imparando un po’ di più a “salire” con la preghiera e ascoltare Gesù e a “scendere” con la carità fraterna, annunciando Gesù (Papa Francesco)
Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]

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