Oct 15, 2024 Written by 

Enlightened, redeemed

Francis of Assisi was always very sensitive to the theme of faith giving light to inner blindness.

He himself suffered greatly from his eye disease, and it is not for nothing that the Canticle of the Creatures is a masterpiece of that time of suffering.

"Often, rising from prayer, his eyes seemed to be full of blood, so reddened were they by dint of weeping" (FF 1413).

He always had such a predilection for those who were blind and yearned to see again.

There are episodes from the Sources that recount this reality.

"A woman [...] inhabitant of Narni, stricken with blindness, regained the gift of sight through the sign of the cross that Blessed Francis traced over her eyes (FF 438).

Moreover, "the son of a nobleman, born blind, received, through the merits of St. Francis, the much-desired sight and, in memory of the event, received the name Illuminato.

Grateful for the benefit received, at the proper age he entered the Order of St. Francis and made great progress in the light of Grace and virtue, showing that he was a son of true light" (FF 1304).

The Poor Assisian, in the footsteps of Christ, healed many who believed or nurtured greater faith in God because they were healed in heart.

In the Sources we read:

"In the convent of the Friars Minor in Naples there was a friar, named Robert, who had been blind for many years.

At a certain point a fleshy growth formed over his eyes, which prevented him from moving and lifting his eyelids.

One day many foreign friars gathered in that convent, heading to different parts of the world.

Well, our blessed father Francis, a mirror of holy obedience, as if to incite them to the journey with the novelty of a miracle, wished to heal that friar, in their presence, in the following way.

This friar Robert was deathly ill, so much so that by this time his soul had been commended to him; when behold, the blessed Father appeared to him, in company with three friars, models of all holiness: saint Anthony, friar Augustine, and friar James of Assisi, who now, after death, accompanied him thoughtfully, just as they had followed him perfectly during life.

Taking a knife, St. Francis cut away his superfluous flesh, restoring his sight and snatching him from the jaws of death; then he said to him:

"O son Robert, the grace I have given you is a sign for the brothers who set out for distant peoples: it is a sign that I will precede and guide them on their journey. Let them depart with joy and fulfill with a ready mind the obedience they have received!" (FF 1299).

The Canticle written by St. Francis [Canticle of Brother Sun] is a hymn to life and light at the time when he had lost his sight and was healed in his heart.

Francis, after his conversion, came to see again and became a light for all, a beacon in the night of time.

Christ restored sight through him.

 

"And Jesus said to him: Go, your faith has saved you" (Mark 10:52).

 

 

30th Sunday in O.T.  B  (Mk 10:46-52)

65 Last modified on Tuesday, 15 October 2024 04:23
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The saints: they are our precursors, they are our brothers, they are our friends, they are our examples, they are our lawyers. Let us honour them, let us invoke them and try to imitate them a little (Pope Paul VI)
I santi: sono i precursori nostri, sono i fratelli, sono gli amici, sono gli esempi, sono gli avvocati nostri. Onoriamoli, invochiamoli e cerchiamo di imitarli un po’ (Papa Paolo VI)
We find ourselves, so to speak, roped to Jesus Christ together with him on the ascent towards God's heights (Pope Benedict)
Ci troviamo, per così dire, in una cordata con Gesù Cristo – insieme con Lui nella salita verso le altezze di Dio (Papa Benedetto)
The Church is a «sign». That is, those who looks at it with a clear eye, those who observes it, those who studies it realise that it represents a fact, a singular phenomenon; they see that it has a «meaning» (Pope Paul VI)
La Chiesa è un «segno». Cioè chi la guarda con occhio limpido, chi la osserva, chi la studia si accorge ch’essa rappresenta un fatto, un fenomeno singolare; vede ch’essa ha un «significato» (Papa Paolo VI)
There are also serious, dangerous omissions and we have to recognize with healthy realism that in this way things are not all right, it is not all right when errors are made. However, we must also be certain at the same time that if, here and there, the Church is dying because of the sins of men and women, because of their non-belief, at the same time she is reborn (Pope Benedict)
Ci sono anche cadute gravi, pericolose, e dobbiamo riconoscere con sano realismo che così non va, non va dove si fanno cose sbagliate. Ma anche essere sicuri, allo stesso tempo, che se qua e là la Chiesa muore a causa dei peccati degli uomini, a causa della loro non credenza, nello stesso tempo, nasce di nuovo (Papa Benedetto)
Let us look at them together, not only because they are always placed next to each other in the lists of the Twelve (cf. Mt 10: 3, 4; Mk 3: 18; Lk 6: 15; Acts 1: 13), but also because there is very little information about them, apart from the fact that the New Testament Canon preserves one Letter attributed to Jude Thaddaeus [Pope Benedict]
Li consideriamo insieme, non solo perché nelle liste dei Dodici sono sempre riportati l'uno accanto all'altro (cfr Mt 10,4; Mc 3,18; Lc 6,15; At 1,13), ma anche perché le notizie che li riguardano non sono molte, a parte il fatto che il Canone neotestamentario conserva una lettera attribuita a Giuda Taddeo [Papa Benedetto]
Faith, as we have seen with Bartimaeus, is a cry [Pope Francis]. Pacify my soul, make it your Heaven, your beloved Dwelling Place, your Resting Place [Elizabeth of the Trinity]
La fede, lo abbiamo visto in Bartimeo, è grido; la non-fede è soffocare quel grido [Papa Francesco]. Pacifica la mia anima, rendila tuo Cielo, tua Dimora prediletta, Luogo del tuo riposo [Elisabetta della Trinità]
A “year” of grace: the period of Christ’s ministry, the time of the Church before his glorious return, an interval of our life (Pope Francis)
Un “anno” di grazia: il tempo del ministero di Cristo, il tempo della Chiesa prima del suo ritorno glorioso, il tempo della nostra vita (Papa Francesco)
The Church, having before her eyes the picture of the generation to which we belong, shares the uneasiness of so many of the people of our time (Dives in Misericordia n.12)
Avendo davanti agli occhi l'immagine della generazione a cui apparteniamo, la Chiesa condivide l'inquietudine di tanti uomini contemporanei (Dives in Misericordia n.12)

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