Aug 26, 2026 Written by 

From «Master» to «Lord», and the symptoms

‘Fishing’ to life. Weekday Attraction and attention

(Lk 5:1-11)

 

The episode of the Call of the disciples in Lk indicates the attraction of the Jesus Word - which acts in us, as a sort of eminent Self.

In the relationship of Faith, friendship and spousal trust become more decisive than what the common mentality and normal beliefs suggest to the lower self.

Therefore, those who lead the Church must move away from the "shore" that they know, and have the obligation to lead «into the depths» (v.4) even of the waves.

In the Semitic culture the sea is a symbol of chaos, death, the demonic, the forces contrary to life. It is the context in which one drowns.

The Mission is «to bring out alive» (v.10) men overwhelmed by putrid sewage, submerged by impetuous waves; dragged to the bottom, to abysmal depths, by the violence of inhuman forces.

The Greek verb does not indicate «to fish» but rather «to capture alive», «take to keep alive», therefore «bring to life»: recover to the light, to the breath; being lifted up from polluted and suffocating depths.

 

Carrying on the work of the Master means helping people involved in deadly contexts, overwhelmed by eddies and waves that drag them down, so that they can dive into a water that is no longer cloudy, but healthy.

Work that is configured in the plural synergy of the ‘churches’, because none of them can be complete on its own (v.7).

Despite the uncertainties and the perhaps unsuitable hour, believing that the Word of Christ can accomplish the impossible is worth more than skill and opinion.

Ready or not, that Logos will make happen what it says.

Here is the manifestation of the strength and action of the Faith, not of common logic - when the Appeal of God becomes decisive in the choices.

A Call that bursts into chaos, with an humanizing charge and total novelty: it allows another ‘power’ to enter the world; discreet, but which does what says.

 

Here the solution of problems does not deny the human capacity, but rather tries to make it speak - in the discomforts of all, in listening to the symptoms, in giving him full voice: they are spies who already know in themselves what is wrong (v.8).

Thus involved, we will understand why the Lord does not disdain the extravagances of the transgressors.

 

If even for us every day seems the same, by inserting this non-conformist Novelty of Light into frustrations and fatigue, we will breathe and make any work clear, marked and fruitful.

We will understand the vocation of Jesus, who teaches in every place and to each one - making inexplicable recoveries.

From «Master» (v.5) to «Lord» (v.8): the inner Friend becomes a presence, an intimate relationship, a system of recognition and self-esteem; support not external, and trampoline.

Principle and Engine of Peace, fullness of being, recklessness and following (vv. 10-11) - therefore Announcement, imagination, incisiveness and conciliation.

Without effort, we will be able to slip away the opinions conditioning ‘nature’ and the Call itself.

 

 

To internalize and live the message:

 

What was the impulse that pressed you, and gave you fruit?

What has been your experience of expanded perspectives on the world, and inexplicable recovery?

Do you believe that all this can also happen in the time of the global crisis?

 

 

[Thursday 22th wk. in O.T.  September 3, 2026]

278 Last modified on Thursday, 03 September 2026 12:03
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

And «each of us can say: "for love to me"» (Pope Francis)
E «ognuno di noi può dire: “per amore a me”» (Papa Francesco)
We too, to reach a more conscious confession of Jesus Christ must follow, like Peter, a path made of attentive, caring listening (Pope John Paul II)
Anche noi per giungere a una più consapevole confessione di Gesù Cristo dobbiamo percorrere, come Pietro, un cammino fatto di ascolto attento, premuroso (Papa Giovanni Paolo II)
It is a word that must be witnessed to and proclaimed explicitly, because without a consistent witness it proves to be less comprehensible and credible [Pope Benedict]
E’ una Parola che deve essere testimoniata e proclamata esplicitamente, perché senza una testimonianza coerente essa risulta meno comprensibile e credibile [Papa Benedetto]
The “reading and meditation of the word of God root us more deeply in Christ and guide our ministry as servants of reconciliation, justice and peace” (second Synod for Africa, Propositio 46)
La lettura e la meditazione della Parola di Dio ci radicano più profondamente in Cristo e orientano il nostro ministero di servitori della riconciliazione, della giustizia e della pace (Secondo Sinodo per l’Africa, Propositio 46)
The Gospel of Matthew written in Hebrew or Aramaic is no longer extant, but in the Greek Gospel that we possess we still continue to hear, in a certain way, the persuasive voice of the publican Matthew, who, having become an Apostle, continues to proclaim God's saving mercy to us. And let us listen to St Matthew's message, meditating upon it ever anew also to learn to stand up and follow Jesus with determination (Pope Benedict)
Non abbiamo più il Vangelo scritto da Matteo in ebraico o in aramaico, ma nel Vangelo greco che abbiamo continuiamo a udire ancora, in qualche modo, la voce persuasiva del pubblicano Matteo che, diventato Apostolo, séguita ad annunciarci la salvatrice misericordia di Dio e ascoltiamo questo messaggio di san Matteo, meditiamolo sempre di nuovo per imparare anche noi ad alzarci e a seguire Gesù con decisione (Papa Benedetto)
That denarius clearly represents eternal life, a gift that God reserves for all. Indeed those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" [Pope Benedict]
Quel denaro rappresenta la vita eterna, dono che Dio riserva a tutti. Anzi, proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" [Papa Benedetto]
The sower is Jesus. With this image, we can see that he presents himself as one who does not impose himself, but rather offers himself. He does not attract us by conquering us, but by donating himself: he casts seeds. With patience and generosity, he spreads his Word, which is not a cage or a trap, but a seed which can bear fruit (Pope Francis)
Il seminatore è Gesù. Notiamo che, con questa immagine, Egli si presenta come uno che non si impone, ma si propone; non ci attira conquistandoci, ma donandosi: butta il seme. Egli sparge con pazienza e generosità la sua Parola, che non è una gabbia o una trappola, ma un seme che può portare frutto (Papa Francesco)
The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)

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