May 9, 2026 Written by 

Heaven. Taking off without leaving

Easter, Ascension. (There is evidence that He is Alive)

 

What is the fate, the trajectory of a life spent in faithfulness to a prophetic calling? The earthly outcome of Jesus - the faithful Son - would seem to be that of the failures of all times.

So is it worth being yourself? Would not it be more constructive to regulate oneself on the basis of personal convenience and group opportunism? 

In short, with the Easter and Ascension of Jesus, what has changed?

People continue as before to travel or stay still, to buy and sell, to work or party, to rejoice or weep...

But as in a landscape characterized by fog, suddenly the sun rises and we see clean profiles, enjoying the brilliance of colors, even shades.

A sharper Vision, in the experience of Faith.

Easter celebrates precisely a joy: it is the feast of those who realize that defeats do not remain dark sides. They hide disproportionate Gems.

A full flowering remains of our passage. And it is not true that a destroyed or harassed existence is wasted or ends badly, leaving us orphans.

Rather, it sharpens listening and all perception. Thus we learn to welcome the reality of others and their-our unrepeatability.

We learn to dialogue with the raw reality and first of all with ourselves; so finally to honor God by respecting us in an integral way.

 

In Eastern icons, Passover is depicted as Descent to the Underworld: victory of the common woman and man [brought back to life].

Again in the icons, the Mystery of the Ascension is represented with two angels in white robes pointing out to the apostles the glorious nimbus of the Lord, seated on a throne.

As if to say: let’s contemplate where a life wasted according to men, but fulfilled according to the Father, has come.

Obeying our vocation uncompromisingly and wholly may seem imprudent, reckless. Instead, it is full self-respect, and leads us to our Homeland.

The nature of our fibres animated by the Inner Friend appeals not to social goals to be achieved, but to who we really are - and our profound Name unfolded in the path of Faith unfailingly accompanies us to the Cradle.

To allow oneself to be influenced and become external is to miss oneself and lose the Guide, ruining the completeness of being.

In spite of the apparent failure and reproaches that the personal and social unprecedented arouses, by listening to that unquenchable Fire that dwells within us, we realize life in an integral way.

 

If our attention is not on the scenery of what is happening around us, we can wince at the new awareness of an ongoing genesis of our personality and mission: a prototype and mode of ourselves that is mysteriously blossoming, and has value.

Unless we allow ourselves to be conditioned and overwhelmed by external interferences or calculations and circumstances around us, we sense that there is already a characterising track calling from the inside.

We intuit that we can be with ourselves and grow without foreclosures of unexpected, nor already commonly paradigmatic codes, because God expresses himself by creating renewed heavens within us and on earth.

 

Heaven: taking off without leaving. We are not alone. And the best is yet to Come.

 

P.S. Today, more than ever before, we are in the era of social showcases, which expose every aspect of history and news, even private ones.

When we value the aspect of the soul that communicates with the rinds of the achievements, we cut our heart off, or unbalance the mind with dominant thoughts, letting they be plagiarised by manipulators - even spiritual ones.

But the person who misplaces the Whole no longer follows the path that his Seed sings. It claims to express itself. Otherwise, we would proceed haphazardly or resort to clichés.

In short, we are not a judgement, an opinion, a crisis, a memory, but rather inventors of roads that tap into an ever springing Water.

Not to a well, nor to a swamp, where everything has already happened, but to a Source.

 

 

[Ascension of the Lord]

327 Last modified on Sunday, 17 May 2026 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

His slumber causes us to wake up. Because to be disciples of Jesus, it is not enough to believe God is there, that he exists, but we must put ourselves out there with him; we must also raise our voice with him. Hear this: we must cry out to him. Prayer is often a cry: “Lord, save me!” (Pope Francis)
Il suo sonno provoca noi a svegliarci. Perché, per essere discepoli di Gesù, non basta credere che Dio c’è, che esiste, ma bisogna mettersi in gioco con Lui, bisogna anche alzare la voce con Lui. Sentite questo: bisogna gridare a Lui. La preghiera, tante volte, è un grido: “Signore, salvami!” (Papa Francesco)
May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
Ci ottengano questo dono [la piena unità di tutti i credenti in Cristo] gli Apostoli Pietro e Paolo, che la Chiesa di Roma ricorda in questo giorno, nel quale si fa memoria del loro martirio, e perciò della loro nascita alla vita in Dio. Per il Vangelo essi hanno accettato di soffrire e di morire e sono diventati partecipi della risurrezione del Signore […] Oggi la Chiesa proclama nuovamente la loro fede. E' la nostra fede (Papa Giovanni Paolo II)
God's grace does not suppress or suffocate the freedom of those who face martyrdom; on the contrary it enriches and exalts them: the Martyr is an exceedingly free person, free as regards power, as regards the world; a free person [Pope Benedict]
La grazia di Dio non sopprime o soffoca la libertà di chi affronta il martirio, ma al contrario la arricchisce e la esalta: il martire è una persona sommamente libera, libera nei confronti del potere, del mondo; una persona libera [Papa Benedetto]
For Jesus, faith has a decisive importance for the purposes of salvation. St Paul will develop Christ's teaching when, in conflict with those who wished to base the hope of salvation on observance of the Jewish law, he forcefully affirms that faith in Christ is the only source of salvation: "We hold that a man is justified by faith apart from works of law" (Rom 3:28) [John Paul II]
Ai fini della salvezza, la fede ha per Gesù un'importanza decisiva. San Paolo svilupperà l'insegnamento di Cristo quando, in contrasto con quanti volevano fondare la speranza di salvezza sull'osservanza della legge giudaica, affermerà con forza che la fede in Cristo è la sola fonte di salvezza: "Noi riteniamo, infatti, che l'uomo è giustificato per la fede, indipendentemente dalle opere della legge" (Rm 3,28) [Giovanni Paolo II]
Jesus did not shun contact with that man; on the contrary, impelled by deep participation in his condition, he stretched out his hand and touched the man — overcoming the legal prohibition [Pope Benedict]
Gesù non sfugge al contatto con quell’uomo, anzi, spinto da intima partecipazione alla sua condizione, stende la mano e lo tocca – superando il divieto legale [Papa Benedetto]
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Every time we open ourselves to God's call, we prepare, like John, the way of the Lord among men (John Paul II)

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