Jan 6, 2026 Written by 

The liberated mother-in-law and her path

New life-wave

(Mk 1:29-39)

 

The Lord does not admit the misunderstanding of a faith that reduces him to the same level as acclaimed santons and healers (vv.34b.36-38).

Too many seek him just for this, even the closest followers (vv.29.36b), but the Son of God prevents his intimates the popular chatter [alway on the prowl] hunting for the extraordinary (vv.34b.37).

It is adherence to his lifestyle that helps to recover (vv.30-34a).

For evangelized people who become announcers, keeping oneself upright is linked to an evolving Faith, therefore to an attitude of renewal (vv.38-39).

Already in the synagogue the Lord had stirred the waters of quietism.

So He doesn’t miss the opportunity to "touch" a woman [at that time, a non-person] and make himself legally impure through direct contact with the sick.

Moreover, no rabbi would ever let himself be served by a woman.

In short, Jesus puts into question not only theology, but upset the assumptions of human and spiritual relationships.

Only ‘service’ counts, in all the ancient conception considered unworthy thing for a perfect development of the personality.

Especially in the classical mentality, characteristic of the human being was the domination and the estrangement to every sense of neighbour.

Then, in this upheaval, the disciples' idea to talk directly to Jesus about the difficulties they cannot provide for is excellent (v.30b).

 

Faced with problems, imbalances, needs of one's own and others - before rushing to come up with rough solutions - addressing the Lord is the most sensible choice to make, for a basic healing.

Non-life presuppositions make us prisoners, unable to move towards God and the brothers.

In Christ we are called to introduce the blockages of those who are narrowed by difficulties, into a new condition.

The suffocated energy bubble that compresses us characterizes humanity even of the past, and re-proposes itself.

In short, the attendance of places of prayer (v.29) must lead us - like Jesus - to ignore some laws of purity, if dehumanizing.

Non-negotiable principle of the Gospels is the real good of concrete women and men, as they are and where they are.

While succeeding, we will reject the temptation to success (v.35).

 

Last note on Mk’s brushstroke about the story of Peter’s mother-in-law, who finds her unexpressed virtues thanks to contact with the person of the Lord.

Icon of a still narrowing mental model, which stifles the youth of being and doing.

In the soul of the ancient people, the disregarded, stifled, denied, unused talents had become hardships.

Now Christ the Present cares for such "inflammations". We are no longer made ‘mute’ and ‘dependent’ on the situation or inherited mentality.

And «relieved» in caring for oneself and others, the return to fluid life becomes easy, even with minimal gestures.

The intimately taut or suffocated resources - that appealed us with tightness in the chest - surface, and dilate also in favour of others.

The "mother-in-law" once lying down, breathes and overcomes ageing. She rediscovers and expresses her skills.

 

This is the healing action of Jesus, all at the gates of each one.

 

 

[Wednesday 1st wk. in O.T.  January 14, 2026]

235 Last modified on Wednesday, 14 January 2026 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity (Pope Benedict)
Chi accoglie il Signore nella propria vita e lo ama con tutto il cuore è capace di un nuovo inizio. Riesce a compiere la volontà di Dio: realizzare una nuova forma di esistenza animata dall’amore e destinata all’eternità (Papa Benedetto)
You ought not, however, to be satisfied merely with knocking and seeking: to understand the things of God, what is absolutely necessary is oratio. For this reason, the Saviour told us not only: ‘Seek and you will find’, and ‘Knock and it shall be opened to you’, but also added, ‘Ask and you shall receive’ [Verbum Domini n.86; cit. Origen, Letter to Gregory]
Non ti devi però accontentare di bussare e di cercare: per comprendere le cose di Dio ti è assolutamente necessaria l’oratio. Proprio per esortarci ad essa il Salvatore ci ha detto non soltanto: “Cercate e troverete”, e “Bussate e vi sarà aperto”, ma ha aggiunto: “Chiedete e riceverete” [Verbum Domini n.86; cit. Origene, Lettera a Gregorio]
In the crucified Jesus, a kind of transformation and concentration of the signs occurs: he himself is the “sign of God” (John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio" (Giovanni Paolo II)
Only through Christ can we converse with God the Father as children, otherwise it is not possible, but in communion with the Son we can also say, as he did, “Abba”. In communion with Christ we can know God as our true Father. For this reason Christian prayer consists in looking constantly at Christ and in an ever new way, speaking to him, being with him in silence, listening to him, acting and suffering with him (Pope Benedict)
Solo in Cristo possiamo dialogare con Dio Padre come figli, altrimenti non è possibile, ma in comunione col Figlio possiamo anche dire noi come ha detto Lui: «Abbà». In comunione con Cristo possiamo conoscere Dio come Padre vero. Per questo la preghiera cristiana consiste nel guardare costantemente e in maniera sempre nuova a Cristo, parlare con Lui, stare in silenzio con Lui, ascoltarlo, agire e soffrire con Lui (Papa Benedetto)
In today’s Gospel passage, Jesus identifies himself not only with the king-shepherd, but also with the lost sheep, we can speak of a “double identity”: the king-shepherd, Jesus identifies also with the sheep: that is, with the least and most needy of his brothers and sisters […] And let us return home only with this phrase: “I was present there. Thank you!”. Or: “You forgot about me” (Pope Francis)
Nella pagina evangelica di oggi, Gesù si identifica non solo col re-pastore, ma anche con le pecore perdute. Potremmo parlare come di una “doppia identità”: il re-pastore, Gesù, si identifica anche con le pecore, cioè con i fratelli più piccoli e bisognosi […] E torniamo a casa soltanto con questa frase: “Io ero presente lì. Grazie!” oppure: “Ti sei scordato di me” (Papa Francesco)
Thus, in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God's mercy and offer a glimpse of its marvellous effects in their own lives (Pope Benedict))
Nella figura di Matteo, dunque, i Vangeli ci propongono un vero e proprio paradosso: chi è apparentemente più lontano dalla santità può diventare persino un modello (Papa Benedetto)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.