Dec 7, 2025 Written by 

Translation of power into silence

The authority of Jesus and ours

(Mt 21:23-27)

 

«With wich authority do you do these things? And who gave you this authority?» (Mt 21:23).

In the traditional Judaizing milieu of the early communities, questions bounced about Christ’s authority in putting under siege the ordinary religious system, and His distinction even from prophets recognized as the Baptist.

Only answer: the power of God that was expressed in the sign of the times - by fermenting consciences.

Jesus’ mission was not regular: He baffled the atmosphere, so His living and sharp Word had to be circumscribed at all costs.

Such bold behavior would have seemed irreverent, even if adopted by the expected Messiah himself.

And a landless man could only be his false claimant...

 

Religious leaders that the Lord faced - rooted in established thought patterns and strategies - were always content to adapt Heaven within closed screens.

Mt tried to help his communities in Galilee and Syria: they had to continue fearlessly, and not let themselves be seduced by official religious practices, nor polluted by imperial ideology.

The Evangelist also seems to suggest to the faithful in Christ to avoid puny diatribes, with the representatives of a world only apparently stable - vice versa destined to implode on its own contradictions.

 

After the expulsion of the sellers and usurer-profaners from the Temple (Mt 21:12ff), Jesus' fate is sealed.

But through his intimates, the new Kingdom - untied - must be proposed in spirit of disinterest, and as a Surprise.

Only the Father can have seed management, of the roots and development.

No man can give "permission" to any person to be reflective and dissolved.

There is an unpredictable path even for those who are accustomed to being directed in every story. Instead the guarantees clutter minds and clog the streets that then result in frontier experiences.

In this way, we manifest independence and freedom because Jesus himself has demonstrated it, flying over all expectations and purpose.

 

Sooner or later the leaders would have been dismayed by those who could not stand the ratifications, finally recognizing their ignorance.

They would have stranded themselves permanently, on their own - even because of the will not to expose themselves (vv.25-27a). Tactical perplexity, which reveals disbelief - lukewarmness - total lack of Faith.

In short, the ‘silence’ of those who like a more attentive and less external Church is often the just echo of God, more eloquent than so many brilliant disquisitions (v.27b).

Thus Jesus avoids the ambiguity of mental restriction or evasive semantics: in Him the non-response to the leaders becomes a question.

 

The Lord remains silent, but without diverting the point.

 

 

[Monday 3rd wk. in Advent, December 15, 2025]

252 Last modified on Monday, 15 December 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990)
«La “bestemmia” [di cui si tratta] non consiste propriamente nell’offendere con le parole lo Spirito Santo; consiste, invece, nel rifiuto di accettare la salvezza che Dio offre all’uomo mediante lo Spirito Santo, e che opera in virtù del sacrificio della croce [Esso] non permette all’uomo di uscire dalla sua autoprigionia e di aprirsi alle fonti divine della purificazione» (Giovanni Paolo II, Udienza Generale 25 luglio 1990)
Seen from the capital Jerusalem, that land is geographically peripheral and religiously impure because it was full of pagans, having mixed with those who did not belong to Israel. Great things were not expected from Galilee for the history of salvation. Instead, right from there — precisely from there — radiated that “light” on which we meditated in recent Sundays: the light of Christ. It radiated right from the periphery (Pope Francis)
Vista dalla capitale Gerusalemme, quella terra è geograficamente periferica e religiosamente impura perché era piena di pagani, per la mescolanza con quanti non appartenevano a Israele. Dalla Galilea non si attendevano certo grandi cose per la storia della salvezza. Invece proprio da lì - proprio da lì - si diffonde quella “luce” sulla quale abbiamo meditato nelle scorse domeniche: la luce di Cristo. Si diffonde proprio dalla periferia (Papa Francesco)
Christ and his intimates tried to strengthen the sense of sharing, returning to the profound spirit of what once the clan, the family, the community were - expressions of God's love that manifests itself...
Cristo e i suoi intimi tentavano di rafforzare il senso di condivisione, tornando allo spirito profondo di ciò che un tempo erano appunto il clan, la famiglia, la comunità - espressioni dell’amore di Dio che si manifesta…
The Church was built on the foundation of the Apostles as a community of faith, hope and charity. Through the Apostles, we come to Jesus himself. Therefore, a slogan that was popular some years back:  "Jesus yes, Church no", is totally inconceivable with the intention of Christ (Pope Benedict)
La Chiesa è stata costituita sul fondamento degli Apostoli come comunità di fede, di speranza e di carità. Attraverso gli Apostoli, risaliamo a Gesù stesso. È pertanto del tutto inconciliabile con l'intenzione di Cristo uno slogan di moda alcuni anni fa: "Gesù sì, Chiesa no" (Papa Benedetto)
Intimidated by the nightmare of demons and concrete dangers, the crowds could not see the possibility of emancipation from an existence of obsessions - slavish, frightened, lost, overwhelmed...
Intimidite dall’incubo di demoni e pericoli concreti, le folle non riuscivano a vedere possibilità di emancipazione da un’esistenza di ossessioni - pedissequa, spaventata, smarrita, sopraffatta…
Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)

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