Dec 4, 2025 Written by 

Stubbornness

single "character", or the Son of man

(Mt 11:16-19)

 

The Gospels break through, advance and liberate, making us realise the enormous difference between common religious belief, and Faith.

They emancipate us by overturning positions: those who used to feel defended and secure - or on the crest of the wave [fashionable] - now seem to understand nothing of God's action in us.

While in Christ the providence of new structures makes its way, those who are bound to banal forms stubbornly try to re-relate to them.

 

Whimsical children always complain, when they don’t get a prominent place in the games, or when others do not do what they say.

The Baptist was a prestigious herald, called to the realization of God’s plan [known by reason of his particular figure, perhaps more inclined to renounce].

But the prejudice of mortification was not appreciated: therefore, John was a nuisance to be rejected.

The ‘Son of man’ was more sympathetic, expressive and welcoming; He made no problem of purity [so He too was an exaggeration]: therefore to be insulted and condemned.

The austere and penitent was judged like a demon possessed; the young Rabbi who invited to joy, a lax.

John seemed too demanding, Jesus exaggeratedly wide of ideas and behaviors.

 

Spoiled kids do not even agree on the game, and they obstinately stand firm on their positions.

Unsatisfied infants reject every proposal: they always have to argue.

But the Revelation goes beyond every Expectation.

Of course, the austere way of the desert seemed unreasonable.

The Lord instead lived among people, accepting invitations and not trying to look different from others - but his affable and simple style was considered too ordinary and accessible for an Envoy by God.

«Yet Wisdom has been recognized as right by her works» (v.19) ie the little ones read the sign of the times.

The sons recognize the divine Wisdom, they see its design.

They understand the plan of Salvation in the preaching of the Baptist and of Christ.

They don’t have too much ‘control’ over things; they are friends with them.

They are aware of limitations and strengths; they even learn from subordinate positions and from the dark sides, acquire and gain from the same fears.

They overcome the spiritual immobility of the great experts, critics of every breeze of change, or too abstract and sophisticated.

Both of which install themselves and dominate - generating a radically impoverished humanity.

These are like childish and insatiable figures, but who neither rise nor move: «seated» (v.16).

They trample, violate, jam everything.

Everywhere, the "elected" remain indifferent or misplaced, because they are one-sided, catch and understand only "one thing".

They never close their ‘character’ to open another one, or to explore different sides of themselves and the world.

They have a starched soul.

Instead, those who do not feel a closed heart are anticipating the Coming of a new Kingdom, by seizing their ‘eternal face’.

 

 

[Friday 2nd wk. in Advent, December 12, 2025]

326 Last modified on Friday, 12 December 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

And this is the problem: when the People put down roots in the land and are the depository of the Law, they are tempted to place their security and joy in something that is no longer the Word of God: in possessions, in power, in other ‘gods’ that in reality are useless, they are idols. Of course, the Law of God remains but it is no longer the most important thing, the rule of life; rather, it becomes a camouflage, a cover-up, while life follows other paths, other rules, interests that are often forms of egoism, both individual and collective. Thus religion loses its authentic meaning, which is to live listening to God in order to do his will — that is the truth of our being — and thus we live well, in true freedom, and it is reduced to practising secondary customs which instead satisfy the human need to feel in God’s place. This is a serious threat to every religion which Jesus encountered in his time and which, unfortunately, is also to be found in Christianity. Jesus’ words against the scribes and Pharisees in today’s Gospel should therefore be food for thought for us as well (Pope Benedict)
Ed ecco il problema: quando il popolo si stabilisce nella terra, ed è depositario della Legge, è tentato di riporre la sua sicurezza e la sua gioia in qualcosa che non è più la Parola del Signore: nei beni, nel potere, in altre ‘divinità’ che in realtà sono vane, sono idoli. Certo, la Legge di Dio rimane, ma non è più la cosa più importante, la regola della vita; diventa piuttosto un rivestimento, una copertura, mentre la vita segue altre strade, altre regole, interessi spesso egoistici individuali e di gruppo. E così la religione smarrisce il suo senso autentico che è vivere in ascolto di Dio per fare la sua volontà - che è la verità del nostro essere - e così vivere bene, nella vera libertà, e si riduce a pratica di usanze secondarie, che soddisfano piuttosto il bisogno umano di sentirsi a posto con Dio. Ed è questo un grave rischio di ogni religione, che Gesù ha riscontrato nel suo tempo, ma che si può verificare, purtroppo, anche nella cristianità. Perciò le parole di Gesù nel Vangelo di oggi contro gli scribi e i farisei devono far pensare anche noi (Papa Benedetto)
Salt, in the cultures of the Middle East, calls to mind several values such as the Covenant, solidarity, life and wisdom. Light is the first work of God the Creator and is a source of life; the word of God is compared to light (Pope Benedict)
Il sale, nella cultura mediorientale, evoca diversi valori quali l’alleanza, la solidarietà, la vita e la sapienza. La luce è la prima opera di Dio Creatore ed è fonte della vita; la stessa Parola di Dio è paragonata alla luce (Papa Benedetto)
Even after his failure even in Nazareth (vv.1-6) - his heralds gladly confused the Servant [who was educating them] with the victorious, sighed, respected and glorious Messiah…
Ancora dopo il suo fallimento persino a Nazareth (vv.1-6) - i suoi banditori hanno ben volentieri confuso il Servo [che li stava educando] col Messia vincitore, sospirato, rispettato e glorioso…
During more than 40 years of his reign, Herod Antipas had created a class of functionaries and a system of privileged people who had in their hands the government, the tax authorities, the economy, the justice, every aspect of civil and police life, and his command covered the territory extensively…
Durante più di 40 anni di regno, Erode Antipa aveva creato una classe di funzionari e un sistema di privilegiati che avevano in pugno il governo, il fisco, l’economia, la giustizia, ogni aspetto della vita civile e di polizia, e il suo comando copriva capillarmente il territorio…

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