Jul 31, 2025 Written by 

Cross and Son of Man: Messiah and against-Messiah in comparison

(Mt 16:24-28)

 

Everything we do - even in the risk -  is motivated by the quest for fullness of being and happiness. We are passionate about the way in the Spirit for the same reason: to have an increase in life.

But in the Master’s proposal we perceive a disconcerting logic: to be protected from vain illusions that degrade, we must not rush to grab prestigious roles, goods, relationships that matter.

The most attractive and showy things remain external and infertile. They do not regenerate us. 

Instead... waiting, listening, exercising passive virtues, bitterness and defeat, call to re-enter ourselves - and they are preparing the most pertinent and well-founded future developments, precisely in favor of a full existence.

But in the misunderstanding, even those who are not afraid of sacrifices can swing, because the Way of Christ seems to lead us immediately to social contempt, to failure.

Even for Jesus the evangelization of the Apostles and the "neighbours" - all intent on softening and attenuating his immoderate Dreams - was not a child’s play.

Yet the Master does not be taken like hostage - indeed, it’s He who has put the disciples’ leader back in his place (vv.22-23).

 

The cross was the death penalty and perennial shame reserved for rebellious slaves; bandits, subversives, misfits who refused their position of civil marginalization.

And agreeing to lift the horizontal arm of the public scaffold behind Jesus means still today forgetting the "reputation", being covered with shame.

Not by asceticism, nor particular perfectionism. But so that time is left to Providence, for preparing us.

The coming life will appeal to other energies, arrange events in a more mysterious than obvious way.

It will bring into play different personal and social virtues - confluent - cosmic and intimately humanizing; acutely fascinating and springy.

In the storm, the passion of love has its preparatory stages, mysterious [of higher calibre], that will bring out authentic awareness. And the fraternal spirit that is nestled in the soul.

The perspective is in this sense personal, but not individualistic, rather that of the «Son of Man» that allows us intuiting the human, accessible and deifying aspect: let’s help ourselves to grasp Him Present (vv.27-28)!

 

«Son of man» is the One who, having pushed himself to the maximum of love in the fullness of Person, comes to reflect the divine condition, shows it and radiates in eminent marks.

Embraced by our own identifying Call, we will experience the Father providing for us. In this way, we will succeed in lifting the flowered Cross that fertilizes the soul and the world around.

On this ray of ‘light’, even in the great hardships of our time we will be like the Friend-Guide: genuine, not homologated; lying on the core of being, but standing on unexplored roads.

Simultaneously engaged and serene. Less banal, for personal contact.

 

 

To internalize and live the message:

 

In what sense did you experience life gained, after having “lost” it? Contacting what dormant energies? On which unexplored roads?

 

 

[Friday 18th wk. in O.T.  August 8, 2025]

268 Last modified on Friday, 08 August 2025 11:59
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

And it is not enough that you belong to the Son of God, but you must be in him, as the members are in their head. All that is in you must be incorporated into him and from him receive life and guidance (Jean Eudes)
E non basta che tu appartenga al Figlio di Dio, ma devi essere in lui, come le membra sono nel loro capo. Tutto ciò che è in te deve essere incorporato in lui e da lui ricevere vita e guida (Giovanni Eudes)
This transition from the 'old' to the 'new' characterises the entire teaching of the 'Prophet' of Nazareth [John Paul II]
Questo passaggio dal “vecchio” al “nuovo” caratterizza l’intero insegnamento del “Profeta” di Nazaret [Giovanni Paolo II]
The Lord does not intend to give a lesson on etiquette or on the hierarchy of the different authorities […] A deeper meaning of this parable also makes us think of the position of the human being in relation to God. The "lowest place" can in fact represent the condition of humanity (Pope Benedict)
Il Signore non intende dare una lezione sul galateo, né sulla gerarchia tra le diverse autorità […] Questa parabola, in un significato più profondo, fa anche pensare alla posizione dell’uomo in rapporto a Dio. L’"ultimo posto" può infatti rappresentare la condizione dell’umanità (Papa Benedetto)
We see this great figure, this force in the Passion, in resistance to the powerful. We wonder: what gave birth to this life, to this interiority so strong, so upright, so consistent, spent so totally for God in preparing the way for Jesus? The answer is simple: it was born from the relationship with God (Pope Benedict)
Noi vediamo questa grande figura, questa forza nella passione, nella resistenza contro i potenti. Domandiamo: da dove nasce questa vita, questa interiorità così forte, così retta, così coerente, spesa in modo così totale per Dio e preparare la strada a Gesù? La risposta è semplice: dal rapporto con Dio (Papa Benedetto)
These words are full of the disarming power of truth that pulls down the wall of hypocrisy and opens consciences [Pope Benedict]
Queste parole sono piene della forza disarmante della verità, che abbatte il muro dell’ipocrisia e apre le coscienze [Papa Benedetto]
While the various currents of human thought both in the past and at the present have tended and still tend to separate theocentrism and anthropocentrism, and even to set them in opposition to each other, the Church, following Christ, seeks to link them up in human history, in a deep and organic way [Dives in Misericordia n.1]
Mentre le varie correnti del pensiero umano nel passato e nel presente sono state e continuano ad essere propense a dividere e perfino a contrapporre il teocentrismo e l'antropocentrismo, la Chiesa invece, seguendo il Cristo, cerca di congiungerli nella storia dell'uomo in maniera organica e profonda [Dives in Misericordia n.1]
Jesus, however, reverses the question — which stresses quantity, that is: “are they few?...” — and instead places the question in the context of responsibility, inviting us to make good use of the present (Pope Francis)
Gesù però capovolge la domanda – che punta più sulla quantità, cioè “sono pochi?...” – e invece colloca la risposta sul piano della responsabilità, invitandoci a usare bene il tempo presente (Papa Francesco)
The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)
Il Signore Gesù si è presentato al mondo come servo, spogliando totalmente se stesso e abbassandosi fino a dare sulla croce la più eloquente lezione di umiltà e di amore (Papa Benedetto)

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