Jun 6, 2025 Written by 

The perfection of Gratis, the deficiency of footstools

Clear and clean

(Mt 5:33-37)

 

«Yes when it is yes, No when it is no». There is no need to give strength to trust.

 

Every oath - even sacred ones - is a loophole that does not heal an already dull reality.

The theatre of bombastic formulas only admits the conviction that the Other cannot be fully trusted.

Total transparency in relationships does not need stools to support it. 

It is ludicrous to try to foster reciprocity by inventing the aid of the oath, which reinforces a person's word with something greater than him [capable of punishing in the event of non-compliance; then, be it as it may].

Good relationships, the ideal of justice, credit, and our whole life, come to perfection in a clear way.

There is no need to go round and round, to become artificial, to lean on other cautions that then renege on their words, even if they are well and perfectly staged.

 

Let us come to the theological point: what counts for the Father is the Person, not his symbolic expressions or his 'merits' - fake props to the you-for-you, to be set up in the window to hijack it.

Face to face is worth the whole lot: far more than what sounds by ear, far more than the accounting of what woman and man have fulfilled.

Our strong loyalty before God is not there; indeed, we need it. It is useless to hide the dust under a carpet of high-sounding mottos and claptrap.

Even the pile of “perfectly” absolved works of law provides no support.

In fact, the scaffolding may seem lofty and phenomenal, but it is an epidermal thing (often unfortunately insincere: castles of paper and papier-mâché) with double goal.

 

The Father is impressed by his creaturely masterpiece, by the frank heart of woman and man; not by the smoke in the eyes of impersonal hype set up for the purpose.

Nor does He allow himself to be blandened by platitudes of ritual expressions, acronyms, catchphrases; or even by our “heroic” fulfilments that risk undermining the character and Calling by Name.

 

There is nothing higher than our 'face'; the rest is cunning and lies.  Very dangerous means.

The Puritan laymen used to say: «The greater the forms, the lesser the truth». Not: give to believe.

Actions, behaviour, crisp words. This is what it's worth. 

In short, we must not 'improve' to external models and facsimiles - nor set up more events - except with his ‘Gratuity’, far more reliable, permanent, effective, than our [homologating and sometimes vanity] observances.

The power we have in our dowry cannot even affect the natural colour of a hair; this is the reality - behind the grand scenes we put in place to avoid admitting that... something is wrong.

Integrity that counts is quiet, transparent, spontaneous, forthright: it cannot be our stuff. Useless to make and remake 'oaths' to deceive even God.

 

 

To internalise and live the message:

 

Did you find yourself a merchant at the last fair? Have you ever expressed yourself as a forger?

 

 

[Saturday, 10th wk. in O.T. 14 June 2025]

840 Last modified on Saturday, 14 June 2025 12:02
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]
The Lord has our good at heart, that is, that every person should have life, and that especially the "least" of his children may have access to the banquet he has prepared for all (Pope Benedict)
Al Signore sta a cuore il nostro bene, cioè che ogni uomo abbia la vita, e che specialmente i suoi figli più "piccoli" possano accedere al banchetto che lui ha preparato per tutti (Papa Benedetto)
As the cross can be reduced to being an ornament, “to carry the cross” can become just a manner of speaking (John Paul II)
Come la croce può ridursi ad oggetto ornamentale, così "portare la croce" può diventare un modo di dire (Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to him, are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and deprived of our freedom? (Pope Benedict)
Non abbiamo forse tutti in qualche modo paura - se lasciamo entrare Cristo totalmente dentro di noi, se ci apriamo totalmente a lui – paura che Egli possa portar via qualcosa della nostra vita? Non abbiamo forse paura di rinunciare a qualcosa di grande, di unico, che rende la vita così bella? Non rischiamo di trovarci poi nell’angustia e privati della libertà? (Papa Benedetto)
For Christians, volunteer work is not merely an expression of good will. It is based on a personal experience of Christ (Pope Benedict)

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