May 8, 2025 Written by 

Mysticism of the Force of Conviction

The Other Way, Truth, Life, in the human dimension

(Jn 14:6-14)

 

Divine hands have wounds of love, they are not claws. They tread the alternative «way» of work, of building and welcoming; a truly special, disinterested, unreflected trajectory.

Hands marked by what one wishes for the world: open, not clenched into a fist - if anything, with that gentle grip that says: «I am with You».

They accompany «the way» that makes the weak become strong. «Way» that expands our horizon to conquer the land of Freedom.

He is «the Truth». We know what happens to news when it passes from mouth to mouth: it becomes defaced.

But united with the True Person - intertwined with his story - we encounter ourselves, we know the divine ‘Fidelity’ [‘Truth’], we choose substance instead of conventional, conformist or volatile ideas (we would become external).

«I Am the Life». The Father expands and enhances inclinations, our existential reaching; He does not vampirize us as if He were the one who needs something.

He is the Totality of Being, and Source in action; springing of particular essences.

His Calling is Seed; a Root that characterizes and expands Life, making it singular, more distinctive; unique, unrepeatable; meaningful and relational.

To build an alternative society capable of creating well-being: smiles and amazement flowing out, cheering everyone up.

 

«Let us see the Father» (cf. vv.8-9) is the plea - often anonymous - that from the very beginning has accompanied the believers’ People, who spontaneously reveal their Lord as the Way, the Truth and the Life (v.6).

And the Church that reflects Christ is the ‘outgoing’ one, which does not become complacent about its static goals, but moves [precisely: «Way»] from Exodus to Exodus, to improve itself before correcting others.

The assembly of sons is therefore not afraid of becoming impure by frequenting the cultural and existential peripheries, because it has understood the authentic face of God.

Father, Mother, deep Core, Friend.

«Faithful» [«Truth», in the theological sense] who is not afraid to mix with earthly affairs.

He does not flee the critical scrutiny; nor does he abandon those who stray, or those who cannot bear conformist obligations, or who find themselves in penury.

Authentic community is capable of coexistence and reciprocity: that of «the Life» which shows Father and Son in act [Initiative and Correspondence].

In the Spirit, such a Family recovers each person's journey and restores wholeness, fullness of being without boundaries, even to those who have lost hope or self-esteem.

Difference with ancient religion? The Eternal is no longer revealed in the awesome power of sensational outward manifestations: fire, earthquake, thunders and lightnings.

God is not the preserve of those who show great energy.

 

In the hearths of Faith, the Person of Christ is made present in his being, in his troubled and real life [«in the Name»: vv.13-14].

It is in such a people that God dreams an immediate reflection of ideas, words, works; and mutual immanence.

For the efficacious event of the Father is all in the flesh of the Son. Their Dream, in the human dimension of believers.

 

 

[Saturday 4th wk. in Easter, May 17, 2025]

251 Last modified on Saturday, 17 May 2025 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Jesus who is the teacher of love, who liked to talk about love so much, in this Gospel speaks of hate. Exactly of hate. But he liked to call things by the proper name they have (Pope Francis)
Gesù che è maestro dell’amore, al quale piaceva tanto parlare di amore, in questo Vangelo parla di odio. Proprio di odio. Ma a lui piaceva chiamare le cose con il nome proprio che hanno (Papa Francesco)
St Thomas Aquinas says this very succinctly when he writes: "The New Law is the grace of the Holy Spirit" (Summa Theologiae, I-IIae, q.106 a. 1). The New Law is not another commandment more difficult than the others: the New Law is a gift, the New Law is the presence of the Holy Spirit [Pope Benedict]
San Tommaso d’Aquino lo dice in modo molto preciso quando scrive: “La nuova legge è la grazia dello Spirito Santo” (Summa theologiae, I-IIae, q. 106, a. 1). La nuova legge non è un altro comando più difficile degli altri: la nuova legge è un dono, la nuova legge è la presenza dello Spirito Santo [Papa Benedetto]
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart (John Paul II)
Anche dopo aver registrato nel suo popolo una ripetuta infedeltà all’alleanza, questo Dio è disposto ancora ad offrire il proprio amore, creando nell’uomo un cuore nuovo (Giovanni Paolo II)
«Abide in me, and I in you» (v. 4). This abiding is not a question of abiding passively, of “slumbering” in the Lord, letting oneself be lulled by life [Pope Francis]
«Rimanete in me e io in voi» (v. 4). Questo rimanere non è un rimanere passivo, un “addormentarsi” nel Signore, lasciandosi cullare dalla vita [Papa Francesco]
سَلامي أُعطيكُم – My peace I give to you! (Jn 14:27). This is the true revolution brought by Christ: that of love […] You will come to know inconceivable joy and fulfilment! To answer Christ’s call to each of us: that is the secret of true peace (Pope Benedict)
سَلامي أُعطيكُم [Vi do la mia pace!]. Qui è la vera rivoluzione portata da Cristo, quella dell'amore [...] Conoscerete una gioia ed una pienezza insospettate! Rispondere alla vocazione di Cristo su di sé: qui sta il segreto della vera pace (Papa Benedetto)
Spirit, defined as "another Paraclete" (Jn 14: 16), a Greek word that is equivalent to the Latin "ad-vocatus", an advocate-defender. The first Paraclete is in fact the Incarnate Son who came to defend man (Pope Benedict)
Spirito, definito "un altro Paraclito" (Gv 14,16), termine greco che equivale al latino "ad-vocatus", avvocato difensore. Il primo Paraclito infatti è il Figlio incarnato, venuto per difendere l’uomo (Papa Benedetto)
The Lord gives his disciples a new commandment, as it were a Testament, so that they might continue his presence among them in a new way: […] If we love each other, Jesus will continue to be present in our midst, to be glorified in this world (Pope Benedict)
Quasi come Testamento ai suoi discepoli per continuare in modo nuovo la sua presenza in mezzo a loro, dà ad essi un comandamento: […] Se ci amiamo gli uni gli altri, Gesù continua ad essere presente in mezzo a noi, ad essere glorificato nel mondo (Papa Benedetto)
St Teresa of Avila wrote: “the last thing we should do is to withdraw from our greatest good and blessing, which is the most sacred humanity of Our Lord Jesus Christ” (cf. The Interior Castle, 6, ch. 7) [Pope Benedict]

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