May 5, 2025 Written by 

Radical yearning for mutual Knowledge

Complete vs Perfect

(Jn 10:22-30)

 

In the so-called ‘Book of Signs’ of the Fourth Gospel (Jn.1-12), a progressive revelation of the divine Mystery that envelops the Person of Jesus takes place.

As such an unveiling becomes more precise, both adherence and misunderstanding grow around his figure, even of his neighbours - to the extent that He departs from traditional expectations of the Messiah as a glorious leader and executioner.

Thus, in our vocational experience we have often realized that full existence and paths of indestructible quality (vv.28-29) are not subject to immediately satisfying demands of the common mentality.

The Life of the Eternal (v.28) reveals itself as a goad: not to mortify intentions, but to set us on paths of growth.

The Gospel is not confirmation of tastes, of preferences and convictions.

And Jn 10:22-24 applies this criterion blatantly - in the blow by blow friction with the chiefs of conformist religiosity: contradicting the mentality of the experts.

 

Religious rule developed the idea that the Torah could cleanse the mind of errors, and the inclination of impurities - in order to chisel out a people pleasing to God.

In this way, the authorities felt no need to search for the Mystery of God.

The top of the class wanted Jesus to define himself so that they could judge him according to the fundamentalist criteria that permeated their teaching and common mentality.

The Master, on the other hand, did not place himself in established ideas, into a fixed framework; He was not stuck on a wavelength.

Christ is a fraternal presence for us, not a “ratifier”.

Jesus, the authentic guide, was a «friend of publicans and sinners» in the sense that he taught to broaden the harmony of creaturely being.

The new Rabbi did not want to sterilize emotions or situations.

The inner world and anxieties were not to be silenced at all, but rather encountered and known.

 

To enter into the life of Faith and become liberators of others, one must be emancipated and tirelessly available, able to shake convictions - starting with oneself.

In short, for those who considered themselves already arrived and masters of the situation, the “new” one always had to present authorizations, credentials, permits - or he would not have the right to speak and act.

Instead, the Lord calls for confidence, unfiltered conversation, collaboration: a propitious climate that allows the Father to reveal himself.

And beyond words, which indeed can always be misunderstood, it is the works of life alone that are eloquent language (v.25).

But it is the soul that does not want to believe: a feeling of those who do not belong to Him (v.26).

The problem is the calibrated eye, or openness. Only the perception of the unsteady is free of affected ballast.

 

Being One (v.30) has motivated Christ, and still today guides the lesser family members to feel adequate, on an equal footing; He leads them to the Face to face.

Not to disciplinary obedience, but to prophetic likeness.

 

 

[Tuesday 4th wk. in Easter, May 13, 2025]

695 Last modified on Tuesday, 13 May 2025 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
Ci ottengano questo dono [la piena unità di tutti i credenti in Cristo] gli Apostoli Pietro e Paolo, che la Chiesa di Roma ricorda in questo giorno, nel quale si fa memoria del loro martirio, e perciò della loro nascita alla vita in Dio. Per il Vangelo essi hanno accettato di soffrire e di morire e sono diventati partecipi della risurrezione del Signore […] Oggi la Chiesa proclama nuovamente la loro fede. E' la nostra fede (Papa Giovanni Paolo II)
Family is the heart of the Church. May an act of particular entrustment to the heart of the Mother of God be lifted up from this heart today (John Paul II)
La famiglia è il cuore della Chiesa. Si innalzi oggi da questo cuore un atto di particolare affidamento al cuore della Genitrice di Dio (Giovanni Paolo II)
The liturgy interprets for us the language of Jesus’ heart, which tells us above all that God is the shepherd (Pope Benedict)
La liturgia interpreta per noi il linguaggio del cuore di Gesù, che parla soprattutto di Dio quale pastore (Papa Benedetto)
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Try to understand the guise such false prophets can assume. They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go (Pope Francis)
Chiediamoci: quali forme assumono i falsi profeti? Essi sono come “incantatori di serpenti”, ossia approfittano delle emozioni umane per rendere schiave le persone e portarle dove vogliono loro (Papa Francesco)
Every time we open ourselves to God's call, we prepare, like John, the way of the Lord among men (John Paul II)
Tutte le volte che ci apriamo alla chiamata di Dio, prepariamo, come Giovanni, la via del Signore tra gli uomini (Giovanni Paolo II)
Paolo VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Pope Benedict)
Paolo VI affermava che il mondo soffre oggi soprattutto di una mancanza di fraternità: «Il mondo è malato. Il suo male risiede meno nella dilapidazione delle risorse o nel loro accaparramento da parte di alcuni, che nella mancanza di fraternità tra gli uomini e tra i popoli» (Papa Benedetto)
Dear friends, this is the perpetual and living heritage that Jesus has bequeathed to us in the Sacrament of his Body and his Blood. It is an inheritance that demands to be constantly rethought and relived so that, as venerable Pope Paul VI said, its "inexhaustible effectiveness may be impressed upon all the days of our mortal life" (Pope Benedict)

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