Mar 3, 2025 Written by 

The ‘Cross-inside’ in Prayer: the gaze no longer positioned outside

Prayer of the sons: performance or Listening?

Mt 6:7-15 (v.13)

 

«When you pray, do not babble like the pagans, for they think they will be heard because of their wordiness» (Mt 6:7; cf. Lk 11:1).

The God of religions was named with an overabundance of high-sounding honorific epithets, as if he craved ever more numerous ranks of incensers.

The «Father» is not accompanied by prestigious titles. A child doesn’t address the parent as a very high, eternal and omnipotent, but the a reliable family Person who transmits life to him.

And the son doesn’t imagine that he has to offer external cries and acknowledgments: the Father looks at needs, not merits.

 

«Et ne nos inducas in tentationem»: ancient Prayer of the sons.

 

«Do not induce us [Lead us not into]» is (in the Latin and Greek sense: «until the end») an ancient Symbol of the ‘reborn in Christ’, in the experience of real life.

In religions there are clearly opposed demons and angels: disordered and dark powers, contrary to the bright and "right" ones.

But by dint of relegating the former, the worst continually resurface, until they win the game and spread.

In the lives of the saints we see these great women and men strangely always under temptation - because they disdain evil, therefore they do not know it.

Gradually, however, the little constant naggings becomes overwhelming crowds.

 

The persons of Faith do not act according to pre-established and superficial models, not even religious ones; they are aware that they are not heroes or paradigm phenomena.

That's why they rely on. They let intimate problems go by: understood its strength!

This is the meaning of the formula of the Our Father, in its original sense: «and lead us not into [the end of] temptation [trial] (because we know our weakness)».

If, on the other hand, our 'counterpart' becomes a protagonist, a one-sided pivot, a constant afterthought, and a block, we are done for.

 

Pain, failures, sadness, frustrations, weaknesses, a thousand anxieties, too many falls, accustom us to experience transgressions as part of ourselves: Condition to be evaluated, not "guilt" to be cut horizontally.

In the process of true salvific transmutation, that signal speaks of us: within a deviation or the eccentricity there is a secret or a knowledge to be found, for a ‘new personal birth’.

Looking at the discomforts and oppositions, we realize that these critical sides of being become like a malleable magma, which approaches our healing more quickly. As if through a permanent, radical conversion… because it involves and belongs to us; not in peripheral mode, but basically, of Seed and Nature.

Absorbed patterns and beliefs don’t allow us to understand that the passionate life is composed of opposing states, of competitive energies - which must not be disguised in order to be considered decent people.

 

Perceiving and integrating such depths, we lay down the idea and atmosphere of impending danger, devoid of further opportunity; only for death.

We become mature, without dissociation or hysterical states resulting from contrived identifications, nor disesteem for an important part of us.

In short, straits and "crosses" have something to tell us.

They shake the soul to the root, sweep away the absorbed masks, ignite the person, and save the life.

In this way, inconveniences and anxieties help us. They hide capabilities and possibilities that we do not yet see.

In the virtue of the shaky yet unique exceptionality for each person, here is the true journey opening up.

Path of the Father and of the heart, Way that wants to guide us to alternative trajectories, new dimensions of existence.

 

The difference of the Faith, compared to ancient religiosity [in the sense of the ‘Cross-inside’]?

It’s in the consciousness that only the sick heal, only the incomplete grow.

Only the halting women and men regain expression, evolve. And falling, they snap forward.

 

 

[Tuesday 1st wk. in Lent, March 11, 2025]

627 Last modified on Tuesday, 11 March 2025 12:09
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Knowing God, knowing Christ, always means loving him, becoming, in a sense, one with him by virtue of that knowledge and love. Our life becomes authentic and true life, and thus eternal life, when we know the One who is the source of all being and all life (Pope Benedict)
Conoscere Dio, conoscere Cristo significa sempre anche amarLo, diventare in qualche modo una cosa sola con Lui in virtù del conoscere e dell’amare. La nostra vita diventa quindi una vita autentica, vera e così anche eterna, se conosciamo Colui che è la fonte di ogni essere e di ogni vita (Papa Benedetto)
Christians are a priestly people for the world. Christians should make the living God visible to the world, they should bear witness to him and lead people towards him. When we speak of this task in which we share by virtue of our baptism, it is no reason to boast (Pope Benedict)
I cristiani sono popolo sacerdotale per il mondo. I cristiani dovrebbero rendere visibile al mondo il Dio vivente, testimoniarLo e condurre a Lui. Quando parliamo di questo nostro comune incarico, in quanto siamo battezzati, ciò non è una ragione per farne un vanto (Papa Benedetto)
Because of this unique understanding, Jesus can present himself as the One who reveals the Father with a knowledge that is the fruit of an intimate and mysterious reciprocity (John Paul II)
In forza di questa singolare intesa, Gesù può presentarsi come il rivelatore del Padre, con una conoscenza che è frutto di un'intima e misteriosa reciprocità (Giovanni Paolo II)
Yes, all the "miracles, wonders and signs" of Christ are in function of the revelation of him as Messiah, of him as the Son of God: of him who alone has the power to free man from sin and death. Of him who is truly the Savior of the world (John Paul II)
Sì, tutti i “miracoli, prodigi e segni” di Cristo sono in funzione della rivelazione di lui come Messia, di lui come Figlio di Dio: di lui che, solo, ha il potere di liberare l’uomo dal peccato e dalla morte. Di lui che veramente è il Salvatore del mondo (Giovanni Paolo II)
It is known that faith is man's response to the word of divine revelation. The miracle takes place in organic connection with this revealing word of God. It is a "sign" of his presence and of his work, a particularly intense sign (John Paul II)
È noto che la fede è una risposta dell’uomo alla parola della rivelazione divina. Il miracolo avviene in legame organico con questa parola di Dio rivelante. È un “segno” della sua presenza e del suo operare, un segno, si può dire, particolarmente intenso (Giovanni Paolo II)
That was not the only time the father ran. His joy would not be complete without the presence of his other son. He then sets out to find him and invites him to join in the festivities (cf. v. 28). But the older son appeared upset by the homecoming celebration. He found his father’s joy hard to take; he did not acknowledge the return of his brother: “that son of yours”, he calls him (v. 30). For him, his brother was still lost, because he had already lost him in his heart (Pope Francis)
Ma quello non è stato l’unico momento in cui il Padre si è messo a correre. La sua gioia sarebbe incompleta senza la presenza dell’altro figlio. Per questo esce anche incontro a lui per invitarlo a partecipare alla festa (cfr v. 28). Però, sembra proprio che al figlio maggiore non piacessero le feste di benvenuto; non riesce a sopportare la gioia del padre e non riconosce il ritorno di suo fratello: «quel tuo figlio», dice (v. 30). Per lui suo fratello continua ad essere perduto, perché lo aveva ormai perduto nel suo cuore (Papa Francesco)

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