Jan 11, 2025 Written by 

Toast with water and nervousness

(Wedding at Cana: Prototype of the Signs)

(Jn 2:1-11)

 

In the Bible, the most pregnant image expressing God's love for his people is the conjugal one.

The Lord is the Bridegroom who unceasingly goes to take back the beloved, even the betrayer, because He does not allow himself to be influenced by infidelity.

 

In Jn, the Lord does not "begin" from an absorbed, thoughtful and neutral rite.

He expresses himself in a Feast, where caresses must not be lacking: this is the «prototype of the signs» (Jn 2:11 Greek text).

The episode of Cana is the emblematic summary of all the prodigies in which the action of the Redeemer is manifested, also thanks to our choices.

As if to say: the work of Faith is tender, sympathetic and total; not exclusive or jealous. Thus it even becomes capable of inexplicable recoveries.

 

Ancient religion tended to convey a shrunken and normal, individualistic and distracted model of life.

But in the nuptial and festive one of the authentic believer, ‘perfection’ rhymes with making oneself available.

Only those who have the freedom to come down and pay attention to the guests at the banquet realise and are able to make them understand (even the seasoned ones: Jn 2:9) how a discoloured and insipid panorama is revived.

Even if they were newcomers, those who make themselves servants and make themselves present know where the taste of love comes from.

They understand how pale dissatisfaction and one-sided disinterest is transformed into wonder and a desire to be there.

In short, “believing in Jesus” is not baggage that is administered from time to time, but a growing Relationship - always fresh.

 

While the hegemons may stand in the way, in the affection of people the Lord celebrates the Wedding with-us and proclaims his Glad Tidings.

We are not under the cloak of a Judgment that conditions and plagues, to render us sterilised; devoid of fragrance.

Even to community leaders - when they are strict censors - He recommends to finally pay attention: the Father does not express himself in codes, but in the happiness of his sons, even beginners.

The best is not behind us and suitable only for grey, folded people, that is to say, à la page and without construct; survivors and veterans, or disembodied idealists. It is yet to come!

Having shaken off the heat of prejudice, we are enabled to look at situations old and new as Nourishment, and all people as unique works of the Creator, his masterpieces.

 

Faith brings an attitude of such Fullness, which allows one to face events in harmony and perfection.

When, on the other hand, forensic, selective frost or abstract, spineless thinking takes over, here is the (desolating) panorama of irremovable jars of cold stone - even empty of water.

Not only incapable of purifying or quenching thirst, but not even useful for washing away the most epidermal dirt, along with the sophistications.

 

Only invaded by cobwebs.

 

 

[2nd Sunday in O.T.  January 19, 2025]

222 Last modified on Sunday, 19 January 2025 12:05
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Justification incorporates us into the long history of salvation that demonstrates God’s justice: faced with our continual falls and inadequacies, he did not give up, but wanted to make us righteous (Pope Francis)
La giustificazione ci inserisce nella lunga storia della salvezza, che mostra la giustizia di Dio: di fronte alle nostre continue cadute e alle nostre insufficienze, Egli non si è rassegnato, ma ha voluto renderci giusti (Papa Francesco)
Against this cultural pressure, which not only threatened the Israelite identity but also the faith in the one God and in his promises, it was necessary to create a wall of distinction, a shield of defence to protect the precious heritage of the faith; this wall consisted precisely in the Judaic observances and prescriptions (Pope Benedict)
Contro questa pressione culturale, che minacciava non solo l’identità israelitica, ma anche la fede nell’unico Dio e nelle sue promesse, era necessario creare un muro di distinzione, uno scudo di difesa a protezione della preziosa eredità della fede; tale muro consisteva proprio nelle osservanze e prescrizioni giudaiche (Papa Benedetto)
Christ reveals his identity of Messiah, Israel's bridegroom, who came for the betrothal with his people. Those who recognize and welcome him are celebrating. However, he will have to be rejected and killed precisely by his own; at that moment, during his Passion and death, the hour of mourning and fasting will come (Pope Benedict)
Cristo rivela la sua identità di Messia, Sposo d'Israele, venuto per le nozze con il suo popolo. Quelli che lo riconoscono e lo accolgono con fede sono in festa. Egli però dovrà essere rifiutato e ucciso proprio dai suoi: in quel momento, durante la sua passione e la sua morte, verrà l'ora del lutto e del digiuno (Papa Benedetto)
Water is necessary to live but wine expresses the abundance of the banquet and the joy of the celebration. A feast without wine? I don’t know.... By transforming into wine the water from the stone jars used “for the Jewish rites of purification” (v. 6) — it was customary: to purify oneself before entering a home — Jesus effects an eloquent sign. He transforms the Law of Moses into Gospel, bearer of joy (Pope Francis).
L’acqua è necessaria per vivere, ma il vino esprime l’abbondanza del banchetto e la gioia della festa. Una festa senza vino? Non so… Trasformando in vino l’acqua delle anfore utilizzate «per la purificazione rituale dei Giudei» (v. 6) – era l’abitudine: prima di entrare in casa, purificarsi –, Gesù compie un segno eloquente: trasforma la Legge di Mosè in Vangelo, portatore di gioia (Papa Francesco)
Being considered strong, capable of commanding, excellent, pristine, magnificent, performing, extraordinary, glorious… harms people. It puts a mask on us, makes us one-sided; takes away understanding. It floats the character we are sitting in, above reality
Essere considerati forti, capaci di comandare, eccellenti, incontaminati, magnifici, performanti, straordinari, gloriosi… danneggia le persone. Ci mette una maschera, rende unilaterali; toglie la comprensione. Fa galleggiare il personaggio in cui siamo seduti, al di sopra della realtà
The paralytic is not a paralytic
Il paralitico non è un paralitico
«The Lord gave me, friar Francis, to begin to do penance like this: when I was in sins, it seemed too bitter to see lepers; and the Lord Himself brought me among them and I showed mercy with them. And moving away from them, what seemed bitter to me was changed into sweetness of soul and body. And then, I stayed a while and left the world» (FS 110)

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