Dec 12, 2024 Written by 

Earth contact: deviance and Ascent

Casual Incarnation, in tenuality and density

(Mt 1:1-17)

 

In order to reach the fullness of the Son, God did not claim to overcome concrete events, and vice versa He assumed and valued them.

In history, the Eternal manages to give wings not so much to strength and genius, but to all the poor origins, to the smallness of our nature, which suddenly turns into totally unpredictable wealth. 

If we constantly tear the wire, the Lord reannounts it - not to fix and resume as before, but to redo an entire new plot.

Right from the existential falls.

It is those earthy moments that force humanity to change direction 'symbol’ - and not repeat itself, stagnating.

 

As a result of inner crashes and rethinking, how many people have realized their destiny, diverting the path traced, quiet, protected and comfortable [Cottolengo, mother Teresa, so on]!

From the mud of the swamp, sprout that beautiful and clean flowers which do not even resemble those that in the various stages of life we had ever imagined we could reach.

The tumbles of the protagonists of the history of salvation did not come out of weakness. They were signs of a bad or partial use of resources; stimuli to change the eye, re-evaluate the point of view and many hopes.

Those collapses have configured new challenges: they have been interpreted as strong provocations: to shift energies and change track.

The Ascents resulting from the declines have turned into new opportunities. Instead, ready-made solutions turn off personality traits.

 

Even our crisis becomes serious only when failures do not lead to new knowledge and different paths.

Strange this bond between our abysses and the apexes of the Spirit: it is the Incarnation, no theory - all reality.

There is no Gift that resembles us at the divine top and that reaches us without passing and involving the finitude dimension.

The holes in the water convey the all-human figure of who we are.  And right there we grasp the great Father Secret on us.

It’s the paradoxical "descents" that spiritualize us; through a work of the soul that is rammed by events, so that it moves its gaze, changes destiny.

And tends to acquire new awareness, internalizes different evaluations, sees and embraces other varied horizons, even missionary.

In such a way, the crack that throws you down can be more consistent than any progress; not because it initiates an ascesis: it becomes contact with the "earth" - where you find the sap that really corresponds to you, to regenerate.

The decline or even the ruin of a reassuring status has in every occurrence a propulsive, regenerative, transmutative function. 

Normal, after all, and in which the God’s history totally recognizes itself.

 

 

To internalize and live the message:

 

What were your turning points?

What deviation made your life realize?

 

 

[Weekday Liturgy, December 17]

481 Last modified on Tuesday, 17 December 2024 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Thousands of Christians throughout the world begin the day by singing: “Blessed be the Lord” and end it by proclaiming “the greatness of the Lord, for he has looked with favour on his lowly servant” (Pope Francis)
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The new Creation announced in the suburbs invests the ancient territory, which still hesitates. We too, accepting different horizons than expected, allow the divine soul of the history of salvation to visit us
La nuova Creazione annunciata in periferia investe il territorio antico, che ancora tergiversa. Anche noi, accettando orizzonti differenti dal previsto, consentiamo all’anima divina della storia della salvezza di farci visita
People have a dream: to guess identity and mission. The feast is a sign that the Lord has come to the family
Il popolo ha un Sogno: cogliere la sua identità e missione. La festa è segno che il Signore è giunto in famiglia
“By the Holy Spirit was incarnate of the Virgin Mary”. At this sentence we kneel, for the veil that concealed God is lifted, as it were, and his unfathomable and inaccessible mystery touches us: God becomes the Emmanuel, “God-with-us” (Pope Benedict)
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The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situationsi
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses. He also teaches us that amid the tempests of life, we must never be afraid to let the Lord steer our course. At times, we want to be in complete control, yet God always sees the bigger picture» (Patris Corde, n.2).
«Anche attraverso l’angustia di Giuseppe passa la volontà di Dio, la sua storia, il suo progetto. Giuseppe ci insegna così che avere fede in Dio comprende pure il credere che Egli può operare anche attraverso le nostre paure, le nostre fragilità, la nostra debolezza. E ci insegna che, in mezzo alle tempeste della vita, non dobbiamo temere di lasciare a Dio il timone della nostra barca. A volte noi vorremmo controllare tutto, ma Lui ha sempre uno sguardo più grande» (Patris Corde, n.2).
Man is the surname of God: the Lord in fact takes his name from each of us - whether we are saints or sinners - to make him our surname (Pope Francis). God's fidelity to the Promise is realized not only through men, but with them (Pope Benedict).

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

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