Oct 10, 2024 Written by 

«Return» vs Presence (and Coming)

Without intimate contentions

(Lk 12:39-48)

 

Jesus reproaches his intimates [those of the House]: it’s neither love nor freedom not to be able to understand in which direction to go, not to have a goal that transmits meaning to our pilgrimage.

Already in the communities of the first centuries was alive the idea of the end of the world and of the immediately subsequent «return» of the Risen One - to fix things, like any other Messiah. So someone didn’t commit himself anymore. Others was remaining with their noses up, to peer into the sky.

But the Coming of Christ is always imminent, and the Judgment on the things of the world has already been pronounced on the Cross.

In his Spirit who makes all events new, and in his disciples, the Lord has never moved elsewhere (nor above) [cf. Mt 28,20].

The final phase of history begins precisely from this germ of Faith not alienated, of Person not repressed, and of an alternative society; but the history to be written is the task of the Church.

The new heaven and new earth of the divinising Presence is already throbbing. In this way, He is next to us when we fight for realization and the full existence of everyone.

In no passage of the Gospels it’s written that Jesus «will return»: although not perceptible to the senses, He never went away.

He enjoys a full Life, not conditioned by space-time coordinates like ours.

He is the One Coming [Greek text, passim]: the One who incessantly makes Himself Present, and becomes a travelling companion - not only in exceptional figure.

The attention of the impressionable people already in the 80s shifted (unfortunately) to the Return instead of the «unceasing Coming» [that is, perception of his Friendship in even common things, in the Appeal of the needy; in the Call of intuitions, of the Word, of the companions of our journey; in the genius of time, and even in everyday facts].

His «Coming» is: in the goals that smile, but even and perhaps more in the obstacles to be lived, shifting our gaze - in the disappointments, wich lead us to seek a less outward joy.

Thus, according to the Lord’s desire, the good guide of the Christian community will become a servant of the lost, will not appropriate the goods of the Church, will also become vigilant in favour of others.

It’s essential that the first of the class do not let themselves be carried away by the adolescent desire to self-support and affirm themselves, with greedy for privileges and hoarding of relevant tasks.

Fidelity is an attitude required especially of those who in assemblies have a particular and precise mission of guidance: forbidden to abuse it!

The only desire from which they must feel caught up is to hasten the hour of Communion and introduce a regenerative energy, also in the roles.

But Peter is conditioned by the false traditional teaching, totally antithetical, and he cannot conceive it.

According to the Master, however, the leaders of communities are not exclusive privileged or elected, but those who are asked to do more and better.

Free people.

The only plausible objective of the particular path in the power of the Risen One is of a maternal and universal character: «to give birth to a new world, where all of us are brothers and sisters» [FT n.278].

 

 

[Wednesday 29th wk. in O.T.  October 23, 2024]

400 Last modified on Wednesday, 23 October 2024 12:01
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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