Sep 24, 2024 Written by 

Continuous Prayer: a condition of grace and strength, which does not deviate

(Lk 11:5-13)

 

Failing without failing. Struggle: unceasing, effective, with ourselves and with God

 

Sometimes we put the Father in the dock, because he seems to let things go as our freedom directs them.

But his design is not to make the world work to the perfection of transistors (of yesteryear) or integrated circuits (in their respective 'packages') or 'chips' [various 'bits']...

God wants us to acquire a New Creation mindset. His Action moulds us to the Son, transforming projects, ideas, desires, words, standard behaviour.

At first, prayer may perhaps seem tinged with mere requests. The more one proceeds in the experience of prayer in the Spirit of Christ, the less one asks.

The demands diminish, until they almost cease.

Desires for accumulation, or revenge and triumph, give way to listening and perception.

The penetrating eye becomes aware of what is at hand and of the unusual - in the increasingly conscious acceptance, which becomes real contemplation and union.

We do not know how long, but the 'result' comes suddenly: not only certain, but disproportionate.

But as if extracted from a process of continuous incandescence, where there are no logical networks, no easy shortcuts.

 

We receive the ultimate and complete Gift. And we can host it with dignity. A new Creation in the Spirit, a different Face.

An unexpected Face - not simply the fantasised or well-arranged one (as passed on by the family or expected on the side).

 

God allows events to take their own course, seemingly distant from us; therefore prayer can take on dramatic overtones and provoke irritation - as if it were an open dispute between us and Him.

But He chooses not to be the guarantor of our outer dreams. He does not allow Himself to be introduced into petty limits.

He wants to involve us in more than just our goals, which often conform too much to what is right under our noses.

It invents expanded horizons, but in this labour it must be clear that we must not fail ourselves. That is, to the character of our essence and vocation.

All this, precisely by failing ourselves - that is, by surrendering the rigid point of view and dialoguing with our deepest layers.

This process shifts the conditional emphasis.

It is not that God delights in being relentlessly prayed to and bent over by the poor.

It is we who need time to meet our own souls and allow ourselves to be introduced to another kind of agenda that is not conformist and predictable.

 

Reading happenings according to totally 'inadequate', eccentric or excessive views, less contracted within the usual armour (and so on) can open the mind.

The expansion of the gaze increases intuition, modifies feelings, transforms, activates. It grasps other designs, opens up different horizons - with intermediate results that are already prodigious, certainly unpredictable.

When someone believes he has understood the world, he already conditions further, more intense desires that would like to invade our space.

This artificial 'nature' of spurious set-ups, external or other, blocks the itinerary towards the nature of character, the true personal call and mission.

 

Prayer must be insistent, because it is like a view laid upon oneself; not as we thought: authentically. 

The inner eye serves to make a kind of clear, individual space within, which opens to our and others' Presence, all to be looked at (in the way that counts).

It will be the wisest, strongest and most reliable travelling companion... carrying our identity-character and not pulling the essential self of the person elsewhere.

The conscious emptying out of the piled-up junk (by ourselves or others) must be filled over time by an intensity of Relation.

Here is the interpersonal dialogue-listening with the Source of being.

In it is nested our particular Seed: there the difference of face that belongs to us is seated and in bloom.

It will be the radical depth of the relationship with our Root - perhaps lost in too many regular, even elevated or functioning expectations - that will confer another, more convincing Way.

And it will uncover the unique tendency and destination that belongs to us, for the Happiness we did not think of.

 

Goals, resolutions, disciplines, memories of the past, dreams of the future, searches for points of reference, habitual evaluations of possibilities, piles of merit... are sometimes ballasts.

They distract from the soil of the soul, where our grain would like to take root to become what is in the heart.

And from the kernel make one understand the proposal of Mission received - not conquered, nor possessed - so that it grants another prodigious character (not: visibility).

Often the mental and affective system recognises itself in an album of thoughts, definitions, gestures, forms, problems, titles, tasks, characters, roles and things already dead.Such a morphology of interdiction loses the authentic present, where, on the contrary, the divine Dream that completes - realising us in specificity - takes root.

So, here is the therapy of the absolute present in Listening - of non-planning; starting with each one.

This in the conscious gap of that part of us that seeks security, approval, and panders to trivialities.

 

Through unceasing dialogue with the Father in prayer, we make space for the roots of Being, which (in the meantime) is already filling us with views and opportunities for a different fate.

By reactivating the exploratory charge stifled in the gears, we create the right gap and start again in the Exodus.

To settle, to stop, to settle in one spot, would turn even qualitative conquests into a land of new slavery.

It would oblige us to recite and retrace milestones that have already been conquered - which conversely we are by vocation called upon to cross.

Exodus... within a springing, cosmic and identifying Relationship, singularly foundational.

 

Through prolonged Listening in prayer, we children acquire knowledge of the soul and the Mystery.

We dwell long in the House of our very special essence.

Thus we plant it - or root it even deeper - in order to understand it and recover it completely, clear and full.

Now freed from the destiny mapped out in a narrow environment, already marked but devoid of dreams.

 

When we are ready, Oneness will come into the field with a new solution, even an extravagant one.

It will give birth to what we really are, at our best - within that chaos that solves real problems. And from wave to wave it will leap to Goal.

Gone are the definitions and aspirations of nomenclature, in a kind of coming undone of ourselves - in a state of 'discharge' but full of potential energy - we will give space to the new Germ that knows best.

Already here and now our distinctive and unmistakable Plant wants to touch the divine condition.

Continuous prayer [listening and perceiving, not hovering] excavates and disposes of the volume of trivial redundant thoughts in this space.

Opportunities open up in this interstice and 'emptiness'. Inner cleansing is created so that the Gift - not second-hand - arrives.

 

Do we desire a decisive conversion? Do we desire the call to the totality of humanising existence, without limitations and in our uniqueness?

[Then divine action can reach anyone? Does it touch any face? And how does one not break it?].

Why not now the new beginning? Prayer and the 'new fullness' of the Spirit become for us - growing children - the milk of the soul.

45 Last modified on Tuesday, 24 September 2024 13:30
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy (Pope John Paul II)
La mentalità contemporanea, forse più di quella dell'uomo del passato, sembra opporsi al Dio di misericordia e tende altresì ad emarginare dalla vita e a distogliere dal cuore umano l'idea stessa della misericordia (Papa Giovanni Paolo II)
«Religion of appearance» or «road of humility»? (Pope Francis)
«Religione dell’apparire» o «strada dell’umiltà»? (Papa Francesco)
In the crucified Jesus a kind of transformation and concentration of the signs occurs: he himself is the “sign of God”, especially in the mystery of his Death and Resurrection (Pope John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio", soprattutto nel mistero della sua morte e resurrezione (Papa Giovanni Paolo II)
Today’s Gospel, taken from Mark, Chapter 10, is divided into three scenes, punctuated by three gazes of Jesus […] (Pope Francis]
Il Vangelo di oggi, tratto dal cap. 10 di Marco, è articolato in tre scene, scandite da tre sguardi di Gesù […] (Papa Francesco)
Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one’s life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world (Pope Benedict)
La fede in Dio apre all’uomo l’orizzonte di una speranza certa che non delude; indica un solido fondamento sul quale poggiare, senza paura, la propria vita; richiede l’abbandono, pieno di fiducia, nelle mani dell’Amore che sostiene il mondo (Papa Benedetto)
The "new evangelization" faces this challenge. It must work to ensure that people recover the awareness that in Christ evil can be conquered with good (Pope John Paul II)
La “nuova evangelizzazione” affronta questa sfida. Essa deve impegnarsi perché tutti gli uomini recuperino la consapevolezza che in Cristo è possibile vincere il male con il bene (Papa Giovanni Paolo II)
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)
Tanti santi e sante hanno sperimentato la notte della fede e il silenzio di Dio – quando noi bussiamo e Dio non risponde – e questi santi sono stati perseveranti (Papa Francesco)
In some passages of Scripture it seems to be first and foremost Jesus’ prayer, his intimacy with the Father, that governs everything (Pope Francis)
In qualche pagina della Scrittura sembra essere anzitutto la preghiera di Gesù, la sua intimità con il Padre, a governare tutto (Papa Francesco)
It is necessary to know how to be silent, to create spaces of solitude or, better still, of meeting reserved for intimacy with the Lord. It is necessary to know how to contemplate. Today's man feels a great need not to limit himself to pure material concerns, and instead to supplement his technical culture with superior and detoxifying inputs from the world of the spirit [John Paul II]
Occorre saper fare silenzio, creare spazi di solitudine o, meglio, di incontro riservato ad un’intimità col Signore. Occorre saper contemplare. L’uomo d’oggi sente molto il bisogno di non limitarsi alle pure preoccupazioni materiali [Giovanni Paolo II]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.