Teresa Girolami

Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Chapter eight of Luke, at the beginning, speaks of the proclamation of the Good News of the Kingdom by Jesus and the Twelve, and of the following of women who, healed, follow the Lord, putting all they possess at their service.

Opening the Franciscan window we see that, after having known the Lord's will by divine inspiration, Francis, the Minim, devotes himself body and soul to fulfil the mission entrusted to him by God.

His task: to announce the Kingdom, to make the Good News known to people in poverty, renouncing everything that was not indispensable.

The Sources are extraordinarily rich in this regard.

"One day, while listening to Mass, he heard the instructions given by Christ when he sent his disciples to preach [...] He understood these instructions better afterwards, having the passage explained to him by the priest.

Then, beaming with joy, he exclaimed:

"This is precisely what I long to accomplish with all my strength!".

And fixing those directives in his memory, he undertook to carry them out happily [...].

He got rid of everything he owned that was double [...] He made himself a poor, coarse tunic and, instead of a leather belt, he tightened his hips with a rope.

Inspired by God, he began to proclaim the perfection of the Gospel, preaching penance to all, with simplicity.

His words were not frivolous [...] but full of the virtue of the Holy Spirit they penetrated into the depths of consciences, so as to touch his listeners vividly" (FF 1427).

"The man of God, Francis, animated by the Spirit of the prophets and following their language, as if echoing his forerunner, announced peace and preached salvation" (FF 1428).

"An increasing number of people were attracted by the frankness and truthfulness of Francis' teaching and life.

Two years after his conversion, some men felt encouraged by his example to do penance and join him, renouncing everything, wearing the same habit and leading the same life" (FF 1429).

The first woman to follow Francis was Clare, who left her father's house and followed him to live the Gospel.

"Noble by birth, nobler by grace [...] Clare by name, clearer by life, clearer by virtue" (FF 351).

Following her example, the other sisters also put their spiritual goods at the service of the Gospel.

 

«There were with him the Twelve and some women who had been healed [...] Susanna and many others, who served them with their possessions» (Lk 8:1b-2a.3b)

 

 

Friday 24th wk. in O.T.  (Lk 8:1-3)

Page 8 of 11
Zacchaeus wishes to see Jesus, that is, understand if God is sensitive to his anxieties - but because of shame he hides (in the dense foliage). He wants to see, without being seen by those who judge him. Instead the Lord looks at him from below upwards; Not vice versa
Zaccheo desidera vedere Gesù, ossia capire se Dio è sensibile alle sue ansie - ma per vergogna si nasconde nel fitto fogliame. Vuole vedere, senza essere visto da chi lo giudica. Invece il Signore lo guarda dal basso in alto; non viceversa
The story of the healed blind man wants to help us look up, first planted on the ground due to a life of habit. Prodigy of the priesthood of Jesus
La vicenda del cieco risanato vuole aiutarci a sollevare lo sguardo, prima piantato a terra a causa di una vita abitudinaria. Prodigio del sacerdozio di Gesù.
Firstly, not to let oneself be fooled by false prophets nor to be paralyzed by fear. Secondly, to live this time of expectation as a time of witness and perseverance (Pope Francis)
Primo: non lasciarsi ingannare dai falsi messia e non lasciarsi paralizzare dalla paura. Secondo: vivere il tempo dell’attesa come tempo della testimonianza e della perseveranza (Papa Francesco)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)
This is where the challenge for your life lies! It is here that you can manifest your faith, your hope and your love! [John Paul II at the Tala Leprosarium, Manila]
È qui la sfida per la vostra vita! È qui che potete manifestare la vostra fede, la vostra speranza e il vostro amore! [Giovanni Paolo II al Lebbrosario di Tala, Manilla]
The more we do for others, the more we understand and can appropriate the words of Christ: “We are useless servants” (Lk 17:10). We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so [Pope Benedict, Deus Caritas est n.35]
Quanto più uno s'adopera per gli altri, tanto più capirà e farà sua la parola di Cristo: « Siamo servi inutili » (Lc 17, 10). Egli riconosce infatti di agire non in base ad una superiorità o maggior efficienza personale, ma perché il Signore gliene fa dono [Papa Benedetto, Deus Caritas est n.35]
A mustard seed is tiny, yet Jesus says that faith this size, small but true and sincere, suffices to achieve what is humanly impossible, unthinkable (Pope Francis)
Il seme della senape è piccolissimo, però Gesù dice che basta avere una fede così, piccola, ma vera, sincera, per fare cose umanamente impossibili, impensabili (Papa Francesco)
Each time we celebrate the dedication of a church, an essential truth is recalled: the physical temple made of brick and mortar is a sign of the living Church serving in history (Pope Francis)

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