Teresa Girolami
Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".
Jesus heals on the Jericho road a blind man who believes in Him and who, because of the salvation received, begins to follow Him glorifying God.
Blindness is a theme revisited by Francis on several occasions.
The Minim knew what blindness of body and soul was, having experienced it spiritually and physically.
The Name of Jesus on the lips of the Poverello had often generated healings, restoring sight.
In the Sources we find:
"In the convent of the Friars Minor in Naples there was a friar, named Robert, who had been blind for many years.
At a certain point a fleshy growth formed over his eyes, which prevented him from moving and lifting his eyelids.
One day, many foreign friars gathered in that convent, on their way to different parts of the world.
Well, our blessed father Francis, a mirror of holy obedience, as if to encourage them on their journey with the novelty of a miracle, wanted to heal that friar, in their presence, in the following way.
This friar Robert was deathly ill, so much so that by now his soul had been commended to him; when behold, the blessed Father appeared to him, in the company of three friars, models of all holiness: Saint Anthony, friar Augustine and friar James of Assisi, who now, after death, accompanied him attentively, just as they had followed him perfectly during his life.
Taking a knife, St Francis cut away his superfluous flesh, restoring his sight and snatching him from the jaws of death; then he said to him:
"O son Robert, the grace I have given you is a sign for the brethren who set out for distant peoples: it is the sign that I will precede and guide them on their journey. Let them depart with joy and fulfil with a ready heart the obedience they have received!" (FF 1299).
The Canticle written by St Francis - Canticle of Brother Sun - is a hymn to life and light at a time when he had lost his sight and had been healed in his heart.
After his conversion, Francis saw again and became light for all, a beacon in the night of time.
Christ restored sight through him.
«And Jesus said to him, 'Lift up your eyes! Your Faith has saved you'» (Lk 18:42)
Monday, 33rd wk. in O.T. (Lk 18:35-43)
All Saints, like burning coals. And the ultimate Day
Pharisee, Publican: presumption and contempt, humility and Justification
Healing on the Way: the new Light that shines in the outsider
The paralytic is not a paralytic
Il paralitico non è un paralitico
The Kingdom of God is precisely the presence of truth and love and thus is healing in the depths of our being. One therefore understands why his preaching and the cures he works always go together: in fact, they form one message of hope and salvation (Pope Benedict)
Il Regno di Dio è proprio la presenza della verità e dell’amore e così è guarigione nella profondità del nostro essere. Si comprende, pertanto, perché la sua predicazione e le guarigioni che opera siano sempre unite: formano infatti un unico messaggio di speranza e di salvezza (Papa Benedetto)
To repent and believe in the Gospel are not two different things or in some way only juxtaposed, but express the same reality (Pope Benedict)
Convertirsi e credere al Vangelo non sono due cose diverse o in qualche modo soltanto accostate tra loro, ma esprimono la medesima realtà (Papa Benedetto)
The fire of God's creative and redeeming love burns sin and destroys it and takes possession of the soul, which becomes the home of the Most High! (Pope John Paul II)
Il fuoco dell’amore creatore e redentore di Dio brucia il peccato e lo distrugge e prende possesso dell’anima, che diventa abitazione dell’Altissimo! (Papa Giovanni Paolo II)
«The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor» (Lk 4:18). Every minister of God has to make his own these words spoken by Jesus in Nazareth [John Paul II]
«Lo Spirito del Signore è sopra di me; per questo mi ha consacrato con l'unzione e mi ha mandato per annunziare un lieto messaggio» (Lc 4, 18). Ogni ministro di Dio deve far sue nella propria vita queste parole pronunciate da Gesù di Nazareth [Giovanni Paolo II]
It is He himself who comes to meet us, who lowers Heaven to stretch out his hand to us and raise us to his heights [Pope Benedict]
È Lui stesso che ci viene incontro, abbassa il cielo per tenderci la mano e portarci alla sua altezza [Papa Benedetto]
As said st. Augustine: «The Word of God which is explained to you every day and in a certain sense "broken" is also daily Bread». Complete food: basic and “compote” food - historical and ideal, in actuality
Come diceva s. Agostino: «La Parola di Dio che ogni giorno viene a voi spiegata e in un certo senso “spezzata” è anch’essa Pane quotidiano». Alimento completo: cibo base e “companatico” - storico e ideale, in atto
What begins as a discovery of Jesus moves to a greater understanding and commitment through a prayerful process of questions and discernment (John Paul II)
Quel che inizia come una scoperta di Gesù conduce a una maggiore comprensione e dedizione attraverso un devoto processo di domande e discernimento (Giovanni Paolo II)
John's Prologue is certainly the key text, in which the truth about Christ's divine sonship finds its full expression (John Paul II)
«The Lord gave me, friar Francis, to begin to do penance like this: when I was in sins, it seemed too bitter to see lepers; and the Lord Himself brought me among them and I showed mercy with them. And moving away from them, what seemed bitter to me was changed into sweetness of soul and body. And then, I stayed a while and left the world» (FS 110)
«Il Signore dette a me, frate Francesco, d’incominciare a fare penitenza così: quando ero nei peccati, mi sembrava cosa troppo amara vedere i lebbrosi; e il Signore stesso mi condusse tra loro e usai con essi misericordia. E allontanandomi da essi, ciò che mi sembrava amaro mi fu cambiato in dolcezza d’animo e di corpo. E di poi, stetti un poco e uscii dal mondo» (FF 110)
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