2. The loving God is a God who is not remote, but intervenes in history. When he reveals his name to Moses, he does so to assure him of his loving assistance in the saving event of the Exodus, an assistance which will last for ever (cf. Ex 3: 15). Through the prophets' words, he would continually remind his people of this act of love. We read, for example, in Jeremiah: "Thus says the Lord: "The people who survived the sword found grace in the wilderness; when Israel sought for rest, the Lord appeared to him from afar. I have loved you with an everlasting love; therefore I have continued my faithfulness to you'" (Jer 31: 2-3).
It is a love which takes on tones of immense tenderness (cf. Hos 11: 8f.; Jer 31: 20) and normally uses the image of a father, but sometimes is also expressed in a spousal metaphor: "I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love and in mercy" (Hos 2: 19; cf. vv. 18-25).
Even after seeing his people's repeated unfaithfulness to the covenant, this God is still willing to offer his love, creating in man a new heart that enables him to accept the law he is given without reserve, as we read in the prophet Jeremiah: "I will put my law within them, and I will write it upon their hearts" (Jer 31: 33). Likewise in Ezekiel we read: "A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh" (Ez 36: 26).
3. In the New Testament this dynamic of love is centred on Jesus, the Father's beloved Son (cf. Jn 3: 35; 5: 20; 10: 17), who reveals himself through him. Men and women share in this love by knowing the Son, that is, by accepting his teaching and his work of redemption.
We can only come to the Father's love by imitating the Son in his keeping of the Father's commandments: "As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love" (ibid., 15: 9-10). In this way we also come to share in the Son's knowledge of the Father: "No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you" (ibid., v. 15).
4. Love enables us to enter fully into the filial life of Jesus, making us sons in the Son (...)
[Pope John Paul II, General Audience, 6 October 1999]
