Sep 19, 2026 Written by 

The Father’s Will

Jesus calls us to do the Father’s will through the parable of the two sons called to work in his vineyard.

The risk is that tax collectors and sinners will take precedence in the Kingdom of God, because, having repented, they are in fact doing his will, unlike those who say but do not do.

Thus Francis, a true lover and imitator of Him, sees in his own life and in that of his friars the first fruits of the Kingdom of God drawing near, in the face of events that speak the language of the Creator Himself.

In the Sources we find passages that point to the signs of the believer’s maturation:

«We are spouses when the faithful soul is united to our Lord Jesus Christ by the power of the Holy Spirit.

We are his brothers when we do the will of the Father who is in heaven.

We are mothers when we carry him in our hearts and bodies through divine love and a pure and sincere conscience; we bring him forth through holy works, which must shine forth to others as an example» (FF 168/2. Letter to the Faithful).

Likewise, Francis saw in his illness and death the coming Kingdom of God and his journey in accordance with God’s will.

As he neared death, he raised his head and addressed his brothers thus:

“Then the Saint raised his hands to Heaven, glorifying his Christ, for he could go to Him without hindrance of any kind.

But to show that in everything he was a perfect imitator of Christ his God, he loved his friars and sons—whom he had loved from the very beginning—right to the end […]

Then, whilst all the friars were gathered round him, he stretched out his right hand over them and placed it on the head of each one, beginning with his vicar:

«Farewell - he said - all you, my sons; live in the fear of the Lord and remain in it always!

And since the hour of trial and tribulation is drawing near, blessed are those who persevere in what they have undertaken!

For I am hastening towards God and entrust you all to His grace».

And he blessed not only those present but also all the friars, wherever they might be in the world, and all those who would come after them until the end of time” (FF 806).

 

 

26th Sunday in Ordinary Time, year A  (Mt 21:28–32)

174 Last modified on Saturday, 19 September 2026 04:22
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus (Pope Francis)
E la bestemmia, il peccato contro lo Spirito Santo, è l’unico peccato imperdonabile – così dice Gesù –, perché parte da una chiusura del cuore alla misericordia di Dio che agisce in Gesù (Papa Francesco)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Il grande pensatore Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)
The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy (Pope John Paul II)
La mentalità contemporanea, forse più di quella dell'uomo del passato, sembra opporsi al Dio di misericordia e tende altresì ad emarginare dalla vita e a distogliere dal cuore umano l'idea stessa della misericordia (Papa Giovanni Paolo II)
«Religion of appearance» or «road of humility»? (Pope Francis)
«Religione dell’apparire» o «strada dell’umiltà»? (Papa Francesco)
In the crucified Jesus a kind of transformation and concentration of the signs occurs: he himself is the “sign of God”, especially in the mystery of his Death and Resurrection (Pope John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio", soprattutto nel mistero della sua morte e resurrezione (Papa Giovanni Paolo II)
However, the king was not discouraged and sent his servants out to seek other guests to fill his banquet hall. Thus the aspect of the refusal of those initially invited caused the invitation to be extended to all [Pope Benedict]
Il re però non si scoraggia e invia i suoi servi a cercare altri commensali per riempire la sala del suo banchetto. Così il rifiuto dei primi ha come effetto l’estensione dell’invito a tutti [Papa Benedetto]
Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one’s life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world (Pope Benedict)
La fede in Dio apre all’uomo l’orizzonte di una speranza certa che non delude; indica un solido fondamento sul quale poggiare, senza paura, la propria vita; richiede l’abbandono, pieno di fiducia, nelle mani dell’Amore che sostiene il mondo (Papa Benedetto)
The "new evangelization" faces this challenge. It must work to ensure that people recover the awareness that in Christ evil can be conquered with good (Pope John Paul II)
La “nuova evangelizzazione” affronta questa sfida. Essa deve impegnarsi perché tutti gli uomini recuperino la consapevolezza che in Cristo è possibile vincere il male con il bene (Papa Giovanni Paolo II)
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)

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