Sep 4, 2026 Written by 

Compassion for our fellow human beings

This Sunday, the Liturgy presents the parable of the unforgiving servant, taken from the Gospel of Matthew.

Jesus highlights how everyone seeks understanding and forgiveness for themselves whilst applying a different standard to their neighbour. All this runs counter to the logic of the Gospel.

We are called to show compassion for our neighbour when they suffer the same afflictions we have experienced, abandoning the worldly logic of double standards.

 

For Francis of Assisi, compassion for a brother in difficulty, whether sick or facing any other problem, was a fundamental attitude that shaped his likeness to Christ.

We read of various episodes on this subject in the Sources.

We shall highlight one.

‘On another day during his preaching, a poor man, who was also infirm, came to the place where Francis was.

Feeling compassion for this man’s double misfortune—that is, poverty and illness—he began to speak with his companion about poverty.

He had already moved, in his regard for the sufferer, from pity to heartfelt affection, when his companion interrupted him:

«Yes, brother, he is poor, but perhaps there is no one in the whole province richer in desires».

The Saint rebuked him on the spot and ordered the companion, who was confessing his fault:

«Come now, quickly: take off your habit, kneel at the feet of the poor man and openly acknowledge your fault. And not only shall you ask him for forgiveness, but you shall also insist that he pray for you!»

The friar obeyed, and when he returned, having completed his penance, the Saint said to him:

«When you see a poor person, brother, the mirror of the Lord and of his poor Mother is set before you.

In the same way, in the sick, you must consider what infirmities he took upon himself for our sake!»

Truly, Francis always carried that small bundle of myrrh in his heart; he always gazed upon the face of his Christ; he always remained in contact with the Man of Sorrows, who knows all suffering (FF 672).

 

 

«You wicked servant! I forgave you that entire debt because you pleaded with me. Shouldn’t you also have had mercy on your fellow servant, just as I had mercy on you?» (Mt 18:32–33)

 

 

24th Sunday in Ordinary Time, year A  (Mt 18:21–35)

80 Last modified on Friday, 04 September 2026 16:59
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The basis of Christian construction is listening to and the fulfilment of the word of Christ (Pope John Paul II)
Alla base della costruzione cristiana c’è l’ascolto e il compimento della parola di Cristo (Papa Giovanni Paolo II)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]
Queste divisioni si manifestano nei rapporti fra le persone e fra i gruppi, ma anche a livello delle più vaste collettività: nazioni contro nazioni, e blocchi di paesi contrapposti, in un'affannosa ricerca di egemonia [Reconciliatio et Paenitentia n.2]
Mary "Girl" [...] point of convergence and arrival of a complex of divine promises, mysteriously echoed in the very heart of history (Pope John Paul II)
Maria “Bambina” […] punto di convergenza e di arrivo di un complesso di promesse divine, echeggiate misteriosamente nel cuore stesso della storia (Papa Giovanni Paolo II)
Luke’s passage puts before the eyes a double slavery: that of man «with his hand paralyzed, slave of his illness», and that of the «Pharisees, scribes, slaves of their rigid, legalistic attitudes» (Pope Francis)
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Dice Origene che “dobbiamo esercitarci in questa sinfonia” (Commento al Vangelo di Matteo 14, 1), cioè in questa concordia all’interno della comunità cristiana [Papa Benedetto]
Thus in communion with Christ, in a faith that creates charity, the entire Law is fulfilled. We become just by entering into communion with Christ who is Love (Pope Benedict)
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«Francis was reproaching his brethren too harsh towards themselves, and who came to exhaustion by means of vigils, fasts, prayers and corporal penances» [FS 1470]
«Francesco muoveva rimproveri ai suoi fratelli troppo duri verso se stessi, e che arrivavano allo sfinimento a forza di veglie, digiuni, orazioni e penitenze corporali» [FF 1470]
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