Aug 22, 2026 Written by 

Thinking as God does

Jesus explains to his closest disciples that the Son of Man will not enjoy worldly triumphs, and that he will have to suffer greatly at the hands of the elders, the chief priests and the scribes. He then rebukes Peter – who represents us all – for his superficial way of thinking, which is not in accordance with God.

 

But anyone who came into contact with Francis immediately realised that he was a man who thought according to God and not according to men.

Indeed, his words and his actions were so different from the common way of thinking and behaving that they aroused amazement.

The Sources, precious testimonies of the time, confirm this.

“Truly, Francis always carried that little bunch of myrrh* in his heart; he always gazed upon the face of his Christ; he always remained in contact with the Man of Sorrows, who knows all suffering” (FF 672).

In the sufferings of the poor, he saw those of the Poor One par excellence: Christ; and he strove to alleviate them in every way.

“Once, whilst returning from Siena, he met a poor man. It so happened that Francis, because of illness, was wearing a cloak over his habit.

Looking with compassionate eyes upon that man’s misery, he said to his companion:

«We must give this cloak back to this poor man: for it is his. Indeed, we have received it on loan, until such time as we might come across someone poorer than ourselves».

His companion, however, considering the state in which the compassionate father found himself, flatly refused: he had no right to neglect his own needs in order to provide for another.

But the Saint said:

«I believe that the Great Almsgiver will accuse me of theft if I do not give what I am wearing to those who are more in need» (FF 1143).

An example of thinking according to God and according to men.

Two vastly different ways of thinking: love that gives itself completely, without regard for the sufferings to be borne to the point of exhaustion – and self-love that flees, or wishes to flee, from everything that is trial, suffering, discomfort or inconvenience.

Francis had chosen Christ and loved: he thought as Jesus did, according to the measure of the Gospel.

The Herald of the Great King, in truth, continually repeated to the Son of God, through the very fact of his existence:

«You are the Christ».

In all that he did, its echo could always be heard.

 

* Myrrh, enclosed in special pouches or sachets, was worn around the neck by the elegant women of the time. Here, the sprig of myrrh symbolises the suffering Christ, ever lovingly present in Francis’s heart.

 

«Get behind me, satan! [you] are a stumbling block to me, for you do not have in mind the things of God, but the things of men!» (Mt 16:23)

 

 

22nd Sunday in Ordinary Time, year A  (Mt 16:21–27)

187 Last modified on Saturday, 22 August 2026 02:46
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one’s life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world (Pope Benedict)
La fede in Dio apre all’uomo l’orizzonte di una speranza certa che non delude; indica un solido fondamento sul quale poggiare, senza paura, la propria vita; richiede l’abbandono, pieno di fiducia, nelle mani dell’Amore che sostiene il mondo (Papa Benedetto)
The "new evangelization" faces this challenge. It must work to ensure that people recover the awareness that in Christ evil can be conquered with good (Pope John Paul II)
La “nuova evangelizzazione” affronta questa sfida. Essa deve impegnarsi perché tutti gli uomini recuperino la consapevolezza che in Cristo è possibile vincere il male con il bene (Papa Giovanni Paolo II)
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)
Tanti santi e sante hanno sperimentato la notte della fede e il silenzio di Dio – quando noi bussiamo e Dio non risponde – e questi santi sono stati perseveranti (Papa Francesco)
In some passages of Scripture it seems to be first and foremost Jesus’ prayer, his intimacy with the Father, that governs everything (Pope Francis)
In qualche pagina della Scrittura sembra essere anzitutto la preghiera di Gesù, la sua intimità con il Padre, a governare tutto (Papa Francesco)
It is necessary to know how to be silent, to create spaces of solitude or, better still, of meeting reserved for intimacy with the Lord. It is necessary to know how to contemplate. Today's man feels a great need not to limit himself to pure material concerns, and instead to supplement his technical culture with superior and detoxifying inputs from the world of the spirit [John Paul II]
Occorre saper fare silenzio, creare spazi di solitudine o, meglio, di incontro riservato ad un’intimità col Signore. Occorre saper contemplare. L’uomo d’oggi sente molto il bisogno di non limitarsi alle pure preoccupazioni materiali, e di integrare invece la propria cultura tecnica con superiori e disintossicanti apporti provenienti dal mondo dello spirito [Giovanni Paolo II]
This can only take place on the basis of an intimate encounter with God, an encounter which has become a communion of will, even affecting my feelings (Pope Benedict)
Questo può realizzarsi solo a partire dall'intimo incontro con Dio, un incontro che è diventato comunione di volontà arrivando fino a toccare il sentimento (Papa Benedetto)
He is “the very stone which the builders rejected” (cf. Mt 21:42), because they judged him to be hostile to the law and a danger to public order [Pope Benedict]
Egli è “la pietra che i costruttori hanno scartato” (cfr Mt 21,42), perché l’hanno giudicato nemico della legge e pericoloso per l’ordine pubblico [Papa Benedetto]
"His" in a very literal sense: the One whom only the Son knows as Father, and by whom alone He is mutually known. We are now on the same ground, from which the prologue of the Gospel of John will later arise (Pope John Paul II)
“Suo” in senso quanto mai letterale: Colui che solo il Figlio conosce come Padre, e dal quale soltanto è reciprocamente conosciuto. Ci troviamo ormai sullo stesso terreno, dal quale più tardi sorgerà il prologo del Vangelo di Giovanni (Papa Giovanni Paolo II)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.