Dec 19, 2024 Written by 

The gift of persecuted witnesses

In this octave of Christmas, the first Christian sanctified by persecution is the young Stephen.

The liturgy proposes a passage from Matthew in this regard.

In it, Jesus invites us to be courageous witnesses, knowing that, brought before the tribunals of men, the Spirit will speak in every believer devoted to the Gospel.

Francis of Assisi experienced in his life, renewed by Christ, the sting of persecution, extended to his brothers in the name of the Word lived to the letter.

In the Sources we read:

"People of high and modest condition mocked and maligned them, even to the point of stripping them of their miserable garments.

The servants of God remained naked because, according to the evangelical ideal, they wore nothing but that one piece of clothing, and moreover they did not ask for the restitution of what was taken from them [...].

Some threw mud on them; others put dice in their hands, inviting them to play; still others, grabbing them from behind by the hood, dragged them on their backs.

These and other such wickednesses were inflicted on them, because they were thought to be such mean beings, that they could be scrambled at will.

Together with hunger and thirst, with cold and nakedness, they endured tribulations and sufferings of all kinds.

But they bore it all with imperturbable patience, according to the admonition of Francis, without allowing themselves to be brought down by sadness or wounded by resentment, without speaking ill of those who afflicted them.

On the contrary, as perfect evangelical men, placed in the occasion of making great spiritual gains, they exulted in the Lord, considering it a happiness to be exposed to such trials and hardships; and, faithful to the Word of the Gospel, they prayed solicitously and fervently for their persecutors" (FF 1444).

Francis, like Stephen, considered persecution to be the sister of poverty and the virtuous crowning of a life dedicated to God without sparing.

Regarding it we find in the Sources, in the Legend of St Clare, how relatives rushed to the monastery to bring home Agnes, Clare's sister, intent on following her on this new journey of faith.

"Hurry up and come home with us!"

But she replies that she does not want to be separated from her sister Clare: then a cruel-hearted knight rushes at her and, sparing no punches and kicks, tries to drag her away by the hair, while the others push and lift her by the arms.

At this the young girl cries out, as she is torn from the hand of the Lord, as if by lions:

"Help me, dearest sister, and do not let me be taken away from Christ the Lord!" "(FF 3205).

But Clare's powerful prayer and her determination got the better of the bullies.

"While they turned away in bitterness at the failure of the undertaking, Agnes got up again joyfully and, now enjoying the cross of Christ, for whom she had fought in this first battle, she gave herself up for ever to divine service" (FF 3206).

Whoever perseveres in his evangelical journey will be saved.

 

"And you will be hated by all because of my name. But whoever perseveres to the end, he will be saved" (Mt 10:22).

 

 

Eighth of Christmas. St Stephen (Mt 10,17-22)

99 Last modified on Thursday, 19 December 2024 05:50
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)
For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
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Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990))

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