Dec 2, 2024 Written by 

Visual faith, total healing

Jesus wants the total healing of man and an authentic faith: a companion on the way.

By divine revelation, Francis, as a good connoisseur of the Word, emphasises all this in the events narrated by the Sources, bringing out the Redeemer's work of salvation.

In the meantime, it is worth recalling what his biographer Celano expresses in the Vita prima and which, in relation to the Gospel passage considered, provides a significant framework for understanding the fact itself.

Celano speaks of the Seraphim's wings in connection with the Poverello.

We read:

"If [...] after the example of blessed Francis we preserve purity of intention and rectitude of action in every good work, so as to turn [our wings] to God, committing ourselves untiringly to follow His will in all things [...] The second pair of wings symbolises the twofold precept of charity towards our neighbour: to comfort the soul with the Word of God and to help the body with material means.

They hardly ever join together, because very rarely can a single person attend to the two tasks [communal help, then].

Their feathers represent the different works to perform the function of counselling and helping one's neighbour.

The two wings must cover the body whenever it, denuded because of sin, is again clothed with innocence through repentance and confession.

Their feathers represent all the good affections and desires aroused in the soul by the execration of faults and the desire for justice" (FF 520).

This condition was realised in the blessed Father Francis, who never detached himself from his labours and sufferings, living crucified.

He too, at first paralysed in soul and healed in sins forgiven by Christ, testified by his life of faith and penance that God heals the body but even more so the shrunken interiority of man, and that in the advice and succour given to his neighbour lies the concreteness of working faith.

To the Poor Man of Assisi, to whom Christ had said 'Francis get up, take up your bed and walk. Your sins are forgiven you', through the Mercy that bears witness to the divinity of the Son, Francis himself became an instrument of healing for many.

"In the territory of Narni there lived a young boy with such a deformed tibia that he could not move except by leaning on two crutches. He was poor and lived on alms, since he had been ill for many years and did not even know his father and mother. Through the merits of our most blessed father Francis he regained full health, and walked freely, without a stick, praising and blessing God and his faithful Servant" (FF 545).

 

"Seeing their faith, he said: Man, your sins are forgiven you. Get up and return to your home" (Lk 5:20.24).

 

 

Monday, 2nd wk. in Advent (Lk 5:17-26)

128 Last modified on Monday, 02 December 2024 07:17
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)
For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
Per quanti da principio ascoltarono Gesù, come anche per noi, il simbolo della luce evoca il desiderio di verità e la sete di giungere alla pienezza della conoscenza, impressi nell'intimo di ogni essere umano. Quando la luce va scemando o scompare del tutto, non si riesce più a distinguere la realtà circostante. Nel cuore della notte ci si può sentire intimoriti ed insicuri, e si attende allora con impazienza l'arrivo della luce dell'aurora. Cari giovani, tocca a voi essere le sentinelle del mattino (cfr Is 21, 11-12) che annunciano l'avvento del sole che è Cristo risorto! (Giovanni Paolo II)
Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990))

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