Aug 6, 2024 Written by 

Going to Meet the Bridegroom

Lamps: Clare, Francis, the Mother of God and Teresa.

 

Edhit Stein, of Jewish origin, in religion Sister Teresa Benedicta of the Cross, went to meet Christ as a victim of the Shoah, always keeping her East before her eyes: Jesus!

Like her, St Clare was a wise and vigilant virgin who renewed the Church with her life, fertilised by the ever new power of God's Spirit.

A virgin who went to meet her Bridegroom by spending, day after day, her life for others, without sparing.

In the Sources we read:

"She used, for Matins, to anticipate the young girls; waking them noiselessly with nods, she would invite them to the praises of God.

Often, while they were all still asleep, she would light the lamps; often she would ring the bell herself, with her own hands.

There was no place in her monastery for lukewarmness, there was no place for sloth there where laziness was shaken by a stinging impulse to pray and serve the Lord" (FF 3200).

At the beginning of the Legend of St Clare, we find an enlightening passage:

"Therefore merciful God aroused the venerable virgin Clare and in her made women shine a very bright lamp: and you blessed Father [...] have placed this lamp on the candelabrum, that it may give light to all who are in the house" (FF 3151).

"Let the women imitate Clare, the imprint of the Mother of God, the new guide of women" (FF 3153).

Throughout her brief existence, Clare was a wise virgin diligently awaiting her Bridegroom, making "Clare by name and clear by virtue" (FF 3154) shine as the new woman of the Spoletana valley.

In fact, she was so loving towards her daughters and sisters that 'very often in the cold of the night by her own hand she covered them while they slept and wanted those whom she saw incapable of observing common austerity to be content with a less severe regime.

If some were troubled by temptation, if some, as can happen, were seized with sadness, he would call them aside and console them by weeping.

Sometimes he prostrated himself at the feet of the afflicted to relieve the violence of the pain with motherly caresses" (FF 3233).

Francis himself, recounts his biographer Celano, had "respect for the lamps, lamps and candles, and did not want to extinguish their splendour with his own hand, symbol of the eternal Light" (FF 750).

He had understood, by revelation of the Crucifix of San Damiano, the task assigned to him: to repair the Church of Christ, purchased with his Blood, and now in ruins.

Hence his solicitous gesture of having an oil lamp placed before that image, a solicitous and immediate response of the Poverello to become a concrete witness of an existence-expected in transparency for Christ: for the One who had deigned to call him to live for Him and of Him.

 

"Behold the Bridegroom! Come out to meet [Him]!" (Mt 25:6)

 

 

St. Teresa Benedicta of the Cross Patron Saint of Europe (Mt 25:1-13)

106 Last modified on Tuesday, 06 August 2024 12:28
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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The Church desires to give thanks to the Most Holy Trinity for the "mystery of woman" and for every woman - for that which constitutes the eternal measure of her feminine dignity, for the "great works of God", which throughout human history have been accomplished in and through her (Mulieris Dignitatem n.31)
La Chiesa desidera ringraziare la Santissima Trinità per il «mistero della donna», e, per ogni donna - per ciò che costituisce l'eterna misura della sua dignità femminile, per le «grandi opere di Dio» che nella storia delle generazioni umane si sono compiute in lei e per mezzo di lei (Mulieris Dignitatem n.31)
Simon, a Pharisee and rich 'notable' of the city, holds a banquet in his house in honour of Jesus. Unexpectedly from the back of the room enters a guest who was neither invited nor expected […] (Pope Benedict)
Simone, fariseo e ricco “notabile” della città, tiene in casa sua un banchetto in onore di Gesù. Inaspettatamente dal fondo della sala entra un’ospite non invitata né prevista […] (Papa Benedetto)
God excludes no one […] God does not let himself be conditioned by our human prejudices (Pope Benedict)
Dio non esclude nessuno […] Dio non si lascia condizionare dai nostri pregiudizi (Papa Benedetto)
Still today Jesus repeats these comforting words to those in pain: "Do not weep". He shows solidarity to each one of us and asks us if we want to be his disciples, to bear witness to his love for anyone who gets into difficulty (Pope Benedict)
Gesù ripete ancor oggi a chi è nel dolore queste parole consolatrici: "Non piangere"! Egli è solidale con ognuno di noi e ci chiede, se vogliamo essere suoi discepoli, di testimoniare il suo amore per chiunque si trova in difficoltà (Papa Benedetto))
Faith: the obeying and cooperating form with the Omnipotence of God revealing himself
Fede: forma dell’obbedire e cooperare con l’Onnipotenza che si svela
Jesus did not come to teach us philosophy but to show us a way, indeed the way that leads to life [Pope Benedict]
Gesù non è venuto a insegnarci una filosofia, ma a mostrarci una via, anzi, la via che conduce alla vita [Papa Benedetto]
The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope (Pope Francis)
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«Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still; teach the upright, he will gain yet more» (Prov 9:8ff)
«Rimprovera il saggio ed egli ti sarà grato. Dà consigli al saggio e diventerà ancora più saggio; istruisci il giusto ed egli aumenterà il sapere» (Pr 9,8s)
These divisions are seen in the relationships between individuals and groups, and also at the level of larger groups: nations against nations and blocs of opposing countries in a headlong quest for domination [Reconciliatio et Paenitentia n.2]

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