Sep 25, 2026 Written by 

Written in the heavens

Today’s Gospel passage (cf. Lk 10:1-12, 17-20) presents Jesus who sends 72 disciples on mission, in addition to the 12 Apostles. The number 72 likely refers to all the nations. Indeed, in the Book of Genesis 72 different nations are mentioned (cf. 10:1-32). Thus, this conveyance prefigures the Church’s mission to proclaim the Gospel to all peoples. Jesus says to those disciples: “The harvest is plentiful, but the labourers are few; pray therefore the Lord of the harvest to send out labourers into his harvest!” (Lk 10:2).

This request by Jesus is always valid. We must always pray to the “Lord of the harvest”, namely, God the Father, that he send labourers into his field which is the world. And each of us must do so with an open heart, with a missionary attitude; our prayer must not be limited only to our needs, to our necessities: a prayer is truly Christian if it also has a universal dimension.

In sending out the 72 disciples, Jesus gives them precise instructions which express the characteristics of the mission. The first, as we have already seen, is: pray; the second: go; and then: carry no purse, no bag...; say, ‘Peace be to this house’ ... remain in the same house... do not go from house to house... heal the sick in it and say to them, ‘The kingdom of God has come near to you’”. And if they do not receive you, go out into the streets and take your leave (cf. vv. 2-10). These imperatives show that the mission is based on prayer; that it is itinerant: it is not idle; it is itinerant; that it requires separation and poverty; that it brings peace and healing, signs of the closeness of the Kingdom of God; that it is not proselytism but proclamation and witness; and that it also requires frankness and the evangelical freedom to leave while highlighting the responsibility of having rejected the message of salvation, but without condemnation and cursing. 

If lived in these terms, the mission of the Church will be characterized by joy. And how does this passage end? The 72 “returned with joy” (cf. v. 17). It is not an ephemeral joy, which flows from the success of the mission; on the contrary, it is a joy rooted in the promise that — as Jesus says: “your names are written in heaven” (v. 20). With this expression he means inner joy, and the indestructible joy that is born out of the awareness of being called by God to follow his Son. That is, the joy of being his disciples. Today, for example, each of us, here in the Square, can think of the name we received on the day of Baptism: that name is “written in heaven”, in the heart of God the Father. And it is the joy of his gift that makes a missionary of every disciple, those who walk in the company of the Lord Jesus, who learn from him to unsparingly expend themselves for others, free of oneself and of one’s possessions.

Together let us invoke the maternal protection of Mary Most Holy, that she support the mission of Christ’s disciples in every place; the mission to proclaim to all that God loves us, wants to save us, and calls us to join his Kingdom.

[Pope Francis, Angelus 7 July 2019]

123 Last modified on Friday, 25 September 2026 04:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The Judgment surprises and makes friends with the journey of each one who notices
Il Giudizio sorprende e fa amicizia con il viaggio di ciascuno che si accorge
This is where the challenge for your life lies! It is here that you can manifest your faith, your hope and your love! [John Paul II at the Tala Leprosarium, Manila]
È qui la sfida per la vostra vita! È qui che potete manifestare la vostra fede, la vostra speranza e il vostro amore! [Giovanni Paolo II al Lebbrosario di Tala, Manila]
The more we do for others, the more we understand and can appropriate the words of Christ: “We are useless servants” (Lk 17:10). We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so [Pope Benedict, Deus Caritas est n.35]
Quanto più uno s'adopera per gli altri, tanto più capirà e farà sua la parola di Cristo: « Siamo servi inutili » (Lc 17, 10). Egli riconosce infatti di agire non in base ad una superiorità o maggior efficienza personale, ma perché il Signore gliene fa dono [Papa Benedetto, Deus Caritas est n.35]
Each time we celebrate the dedication of a church, an essential truth is recalled: the physical temple made of brick and mortar is a sign of the living Church serving in history (Pope Francis)
Ogni volta che celebriamo la dedicazione di una chiesa, ci viene richiamata una verità essenziale: il tempio materiale fatto di mattoni è segno della Chiesa viva e operante nella storia (Papa Francesco)
It is a happy image with which, however, Jesus teaches a truth that calls us into question […] If we remove God, we remove Christ and the world falls back into emptiness and darkness (Pope Benedict)
E’ un’immagine felice, con cui però Gesù insegna una verità che ci mette in discussione […] Se togliamo Dio, se togliamo Cristo, il mondo ripiomba nel vuoto e nel buio (Papa Benedetto)
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Vorremmo anche Noi dare l'esempio, sebbene l'esiguità dei Nostri mezzi ci impedisca di farne apprezzare la rilevanza pratica e quantitativa: Noi vogliamo dare alle Nostre istituzioni caritative un nuovo sviluppo in favore della fame e dei bisogni del mondo: è in questo modo, e non altrimenti, che si costruisce la pace (Papa Paolo VI)
As St. Ambrose put it: You are not making a gift of what is yours to the poor man, but you are giving him back what is his (Pope Paul VI, Populorum Progressio n.23)
Non è del tuo avere, afferma sant’Ambrogio, che tu fai dono al povero; tu non fai che rendergli ciò che gli appartiene (Papa Paolo VI, Populorum Progressio n.23)
Here is the entire Gospel! Here! The whole Gospel, all of Christianity, is here! But make sure that it is not sentiment, it is not being a “do-gooder”! (Pope Francis)
Qui c’è tutto il Vangelo! Qui! Qui c’è tutto il Vangelo, c’è tutto il Cristianesimo! Ma guardate che non è sentimento, non è “buonismo”! (Papa Francesco)
The Kingdom of God is neither spectacular nor reassuring: it is revealed in the Spirit of the Exodus, from hiddenness

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