This Sunday’s Gospel reading (cf. Mt 16:13-20) presents the moment in which Peter professes his faith in Jesus as Messiah and Son of God. This Apostle’s confession is provoked by Jesus himself, who wishes to lead his disciples to take the decisive step in their relationship with him. Indeed, Jesus’ entire journey with those who follow him, especially with the Twelve, is a journey of educating their faith. First of all, he asks: “Who do men say that the Son of man is?” (v. 13). The Apostles liked to talk about people, as we all do. We like to gossip. Speaking about others is not so demanding; this is why we like it; even ‘flaying’ others. In this case the perspective of faith rather than gossip is already required, and so he asks, ‘What do the people say that I am?’. And the disciples seem to compete in reporting the different opinions, which perhaps, to a large extent, they themselves shared. They too shared them. In essence, Jesus of Nazareth was considered a prophet (v. 14).
With the second question, Jesus touches them to the core: “But who do you say that I am?” (v. 15). At this point, we seem to perceive a moment of silence, as each one of those present is called to put themselves on the line, manifesting the reason why they follow Jesus; therefore a certain hesitation is more than legitimate. Even if I were to ask you now, ‘For you, who is Jesus?’, there would be a little hesitation. Simon takes them off the hook by declaring forthrightly, “You are the Christ, the Son of the living God” (v. 16). This answer, so complete and luminous, does not come from an impulse of his own, however generous — Peter was generous — but rather it is the fruit of a particular grace of the heavenly Father. Indeed, Jesus himself says to him: “flesh and blood has not revealed this to you” — that is, culture, what you have studied, no, this has not revealed it to you. It was revealed to you by “my Father who is in heaven” (v. 17). To confess Jesus is a grace of the Father. To say that Jesus is the Son of the living God, that he is the Redeemer, is a grace that we must ask for: “Father, give me the grace to confess Jesus”.
At the same time, the Lord acknowledges Simon’s prompt response to the inspiration of grace and therefore adds, in a solemn tone, “you are Peter, and on this rock I will build my church, and the powers of death shall not prevail against it” (v. 18). With this affirmation, Jesus makes Simon understand the meaning of the new name He has given him, ‘Peter’: the faith he has just shown is the unshakeable ‘rock’ on which the Son of God wishes to build his Church, that is, the Community. And the Church goes forward always on the basis of Peter’s faith, that faith that Jesus recognizes [in Peter] and which makes him the head of the Church.
Today, we hear Jesus’ question directed to each one of us: ‘And you, who do you say I am?’. To each one of us. And each one of us must give not a theoretical answer, but one that involves faith, that is, life, because faith is life! ‘For me you are …’ and then to confess Jesus. An answer that demands from us too, as from the first disciples, inward listening to the voice of the Father and consonance with what the Church, gathered around Peter, continues to proclaim. It is a matter of understanding who Christ is for us: whether he is the centre of our life, whether he is the goal of our commitment in the Church, of our commitment in society. Who is Jesus Christ for me? Who is Jesus Christ for you, for you, for you …? An answer that we should give every day.
But beware: it is indispensable and praiseworthy that the pastoral care of our communities be open to the many forms of poverty and plights that are everywhere. Charity is always the high road of the journey of faith, of the perfection of faith. But it is necessary that works of solidarity, the works of charity that we carry out, not divert us from contact with the Lord Jesus. Christian charity is not simple philanthropy but, on the one hand, it is looking at others through the very eyes of Jesus and, on the other hand, it is seeing Jesus in the face of the poor. This is the true path of Christian charity, with Jesus at the centre, always. May Mary Most Holy, blessed because she believed, be our guide and model on the path of faith in Christ, and make us aware that trust in him gives full meaning to our charity and to all our existence.
[Pope Francis, Angelus, 23 August 2020]
