Jul 13, 2025 Written by 

Jonah: Sign or syndrome?

Here is the Jonah syndrome, which "affects those who are not zealous for the conversion of people, who seek a holiness — if I may use the word — a holiness of the dry cleaners, that is, all beautiful, all well done, but without the zeal that leads us to preach the Lord." The Pope recalled that the Lord "before this generation, sick with the Jonah syndrome, promises the sign of Jonah." He added: 'In the other version, that of Matthew, it says: but Jonah was in the whale three nights and three days... The reference is to Jesus in the tomb, to his death and resurrection. And this is the sign that Jesus promises: against hypocrisy, against this attitude of perfect religiosity, against this attitude of a group of Pharisees'.
To clarify the concept, the Bishop of Rome referred to another parable from the Gospel "that well represents what Jesus wants to say. It is the parable of the Pharisee and the tax collector praying in the temple (Luke 14:10-14). The Pharisee is so sure of himself before the altar that he says: 'I thank you, God, that I am not like all these people of Nineveh, nor even like that man over there! And the man over there was the tax collector, who said only: 'Lord, have mercy on me, a sinner'.
The sign that Jesus promises, Pope Francis explained, is his forgiveness through his death and resurrection. The sign that Jesus promises is his mercy, which God had been asking for a long time: 'I desire mercy, not sacrifice'. Therefore, 'the true sign of Jonah is that which gives us the confidence that we will be saved by the blood of Christ. There are many Christians who think they are saved only because of what they do, because of their works. Works are necessary, but they are a consequence, a response to that merciful love that saves us." Works alone, without this merciful love, are not enough.
Therefore, "the Jonah syndrome affects those who trust only in their personal righteousness, in their works." And when Jesus says "this evil generation," he is referring to "all those who have the Jonah syndrome within themselves." But there is more: "The Jonah syndrome," said the Pope, "leads us to hypocrisy, to that self-sufficiency that we believe we achieve because we are clean, perfect Christians, because we do these works, we observe the commandments, everything. A great disease, the Jonah syndrome!" Whereas "the sign of Jonah" is "the mercy of God in Jesus Christ, who died and rose for us, for our salvation."
"There are two words in the first reading," he added, "that connect with this. Paul says of himself that he is an apostle, not because he studied, but because he was called. And he says to Christians: you are called by Jesus Christ. The sign of Jonah calls us." Today's liturgy, the Pope concluded, helps us to understand and make a choice: "Do we want to follow the syndrome of Jonah or the sign of Jonah?"
[Pope Francis, St. Martha's, in L'Osservatore Romano, 15 October 2013]

24 Last modified on Sunday, 13 July 2025 02:30
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
She is finally called by her name: “Mary!” (v. 16). How nice it is to think that the first apparition of the Risen One — according to the Gospels — took place in such a personal way! [Pope Francis]
Viene chiamata per nome: «Maria!» (v. 16). Com’è bello pensare che la prima apparizione del Risorto – secondo i Vangeli – sia avvenuta in un modo così personale! [Papa Francesco]
Jesus invites us to discern the words and deeds which bear witness to the imminent coming of the Father’s kingdom. Indeed, he indicates and concentrates all the signs in the enigmatic “sign of Jonah”. By doing so, he overturns the worldly logic aimed at seeking signs that would confirm the human desire for self-affirmation and power (Pope John Paul II)
Gesù invita al discernimento in rapporto alle parole ed opere, che testimoniano l'imminente avvento del Regno del Padre. Anzi, Egli indirizza e concentra tutti i segni nell'enigmatico "segno di Giona". E con ciò rovescia la logica mondana tesa a cercare segni che confermino il desiderio di autoaffermazione e di potenza dell'uomo (Papa Giovanni Paolo II)
Without love, even the most important activities lose their value and give no joy. Without a profound meaning, all our activities are reduced to sterile and unorganised activism (Pope Benedict)
Senza amore, anche le attività più importanti perdono di valore, e non danno gioia. Senza un significato profondo, tutto il nostro fare si riduce ad attivismo sterile e disordinato (Papa Benedetto)
In reality, an abstract, distant god is more comfortable, one that doesn’t get himself involved in situations and who accepts a faith that is far from life, from problems, from society. Or we would even like to believe in a ‘special effects’ god (Pope Francis)
In realtà, è più comodo un dio astratto, distante, che non si immischia nelle situazioni e che accetta una fede lontana dalla vita, dai problemi, dalla società. Oppure ci piace credere a un dio “dagli effetti speciali” (Papa Francesco)
It is as though you were given a parcel with a gift inside and, rather than going to open the gift, you look only at the paper it is wrapped in: only appearances, the form, and not the core of the grace, of the gift that is given! (Pope Francis)
È come se a te regalassero un pacchetto con dentro un dono e tu, invece di andare a cercare il dono, guardi soltanto la carta nel quale è incartato: soltanto le apparenze, la forma, e non il nocciolo della grazia, del dono che viene dato! (Papa Francesco)
The Evangelists Matthew and Luke (cf. Mt 11:25-30 and Lk 10:21-22) have handed down to us a “jewel” of Jesus’ prayer that is often called the Cry of Exultation or the Cry of Messianic Exultation. It is a prayer of thanksgiving and praise [Pope Benedict]
Gli evangelisti Matteo e Luca (cfr Mt 11,25-30 e Lc 10, 21-22) ci hanno tramandato un «gioiello» della preghiera di Gesù, che spesso viene chiamato Inno di giubilo o Inno di giubilo messianico. Si tratta di una preghiera di riconoscenza e di lode [Papa Benedetto]
It may have been a moment of disillusionment, of that extreme disillusionment and the perception of his own failure. But at that instant of sadness, in that dark instant Francis prays. How does he pray? “Praised be You, my Lord…”. He prays by giving praise [Pope Francis]
Potrebbe essere il momento della delusione, di quella delusione estrema e della percezione del proprio fallimento. Ma Francesco in quell’istante di tristezza, in quell’istante buio prega. Come prega? “Laudato si’, mi Signore…”. Prega lodando [Papa Francesco]

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.