May 27, 2025 Written by 

Guard them from divisions

In recent catecheses, we have tried to highlight the nature and the beauty of the Church and we have asked ourselves what it means for each of us to belong to this people, the People of God, which is the Church. We must not forget, however, that there are so many brothers and sisters who share with us the faith in Christ, but who belong to other confessions or to traditions different from ours. Many have resigned themselves to this division — even within our Catholic Church many are resigned — which, in the course of history, has often been the cause of conflict and of suffering, also of war and this is a disgrace! Today too, relations are not always characterized by respect and courtesy.... But, I wonder: we, how do we feel about all this? Are we too, resigned, if not actually indifferent, to this division? Or do we firmly believe that one can and must walk in the direction of reconciliation and of full communion? Full communion, that is, for everyone to be able to partake together in the Body and Blood of Christ.

Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head. We know well how much Jesus had at heart that his disciples should remain united in his love. It suffices to consider his words, written in the 17th Chapter of the Gospel according to John, in Jesus’ prayer to the Father when his passion was imminent: “Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one” (Jn 17:11). This unity was already threatened while Jesus was still among them: in the Gospel, in fact, it is recorded that the Apostles argued among themselves about who was the greatest, the most important (cf. Lk 9:46). The Lord, however, emphatically insisted on unity in the name of the Father, allowing us to understand how much more credible our proclamation and our witness will be if we are first able to live in communion and to love each other. That is what his Apostles, with the grace of the Holy Spirit, would then deeply understand and take to heart, so much so that St Paul would reach the point of imploring the community of Corinth with these words: “I appeal to you, brethren, by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment” (1 Cor 1:10).

During her journey in history, the Church has been tempted by the Evil One, who seeks to divide her, and unfortunately it has been marked by deep and painful schisms. They are divisions that at times, have been long and drawn out in time, up until today, which is why it is now difficult to reconstruct all the motivations and especially to find possible solutions. The reasons which have led to the fractures and schisms may be the most diverse: from disagreement on dogmatic and moral principles and on theological concepts and pastoral differences, to political motives and convenience, to disputes caused by dislikes and personal ambition.... What is certain is that, in one way or another, arrogance and selfishness have always been behind these lacerations, rendering us intolerant, incapable of listening and accepting one with a vision or a position different from ours.

Now, faced by all of this, is there something that every one of us, as members of the Holy Mother Church, can and must do? Certainly, there must never be a shortage of prayer, in continuity and in communion with that of Jesus, prayer for the unity of Christians. And together with prayer, the Lord asks us for renewed openness: He asks us not to be closed to dialogue and to encounter, but to welcome all that is valid and positive which is offered even by someone who thinks differently from us or who takes a different stand. He asks us not to fix our gaze on what divides us, but rather on what unites us, seeking to know and love Jesus better and to share the richness of his love. And this means a concrete adherence to the Truth, together with the capacity for reciprocal forgiveness, to feel a part of the same Christian family, to consider oneself a gift for the other and together to do many good things and works of charity.

It is grievous but there are divisions, there are many divided Christians, we have split amongst ourselves. But we all have something in common: we all believe in Jesus Christ, the Lord. We all believe in the Father, in the Son, and in the Holy Spirit, and we all walk together, we are on the journey. Let us help one another! You think this way, you think that way.... In all communities there are good theologians: let them debate, let them seek theological truth because it is a duty, but let us walk together, praying for one another and doing works of charity. And like this, we are in communion on the journey. This is called spiritual ecumenism: to journey on the path of life, everyone together in our faith, in Jesus Christ the Lord. They say that one should not talk about personal things, but I cannot resist the temptation. We are speaking about communion... communion among us. And today, I am so thankful to the Lord because 70 years ago today, I made my First Communion. To make our First Communion we must know what it means to enter into communion with others, in communion with the brothers and sisters of our Church, but also in communion with those who belong to different communities but who believe in Jesus. Let us thank the Lord for our Baptism, let us thank the Lord for our communion, in order that this communion become joint communion with everyone, together.

Dear friends, let us therefore proceed toward full unity! History has separated us, but we are on the path toward reconciliation and communion! And this is true! And we must defend it! We are all on the path toward communion. And when the goal seems too distant, almost unreachable, and we feel gripped by despair, let us be comforted by the idea that God cannot close his ears to the voice of his Son Jesus or fail to grant his and our prayer: that all Christians may truly be one.

[Pope Francis, General Audience 8 October 2014]

17 Last modified on Tuesday, 27 May 2025 04:55
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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This is to say that Jesus has put himself on the level of Peter, rather than Peter on Jesus' level! It is exactly this divine conformity that gives hope to the Disciple, who experienced the pain of infidelity. From here is born the trust that makes him able to follow [Christ] to the end: «This he said to show by what death he was to glorify God. And after this he said to him, "Follow me"» (Pope Benedict)
Verrebbe da dire che Gesù si è adeguato a Pietro, piuttosto che Pietro a Gesù! E’ proprio questo adeguamento divino a dare speranza al discepolo, che ha conosciuto la sofferenza dell’infedeltà. Da qui nasce la fiducia che lo rende capace della sequela fino alla fine: «Questo disse per indicare con quale morte egli avrebbe glorificato Dio. E detto questo aggiunse: “Seguimi”» (Papa Benedetto)
Unity is not made with glue [...] The great prayer of Jesus is to «resemble» the Father (Pope Francis)
L’Unità non si fa con la colla […] La grande preghiera di Gesù» è quella di «assomigliare» al Padre (Papa Francesco)
Divisions among Christians, while they wound the Church, wound Christ; and divided, we cause a wound to Christ: the Church is indeed the body of which Christ is the Head (Pope Francis)
Le divisioni tra i cristiani, mentre feriscono la Chiesa, feriscono Cristo, e noi divisi provochiamo una ferita a Cristo: la Chiesa infatti è il corpo di cui Cristo è capo (Papa Francesco)
The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition [Pope Benedict]
La glorificazione che Gesù chiede per se stesso, quale Sommo Sacerdote, è l'ingresso nella piena obbedienza al Padre, un'obbedienza che lo conduce alla sua più piena condizione filiale [Papa Benedetto]
All this helps us not to let our guard down before the depths of iniquity, before the mockery of the wicked. In these situations of weariness, the Lord says to us: “Have courage! I have overcome the world!” (Jn 16:33). The word of God gives us strength [Pope Francis]
Tutto questo aiuta a non farsi cadere le braccia davanti allo spessore dell’iniquità, davanti allo scherno dei malvagi. La parola del Signore per queste situazioni di stanchezza è: «Abbiate coraggio, io ho vinto il mondo!» (Gv 16,33). E questa parola ci darà forza [Papa Francesco]
The Ascension does not point to Jesus’ absence, but tells us that he is alive in our midst in a new way. He is no longer in a specific place in the world as he was before the Ascension. He is now in the lordship of God, present in every space and time, close to each one of us. In our life we are never alone (Pope Francis)
L’Ascensione non indica l’assenza di Gesù, ma ci dice che Egli è vivo in mezzo a noi in modo nuovo; non è più in un preciso posto del mondo come lo era prima dell’Ascensione; ora è nella signoria di Dio, presente in ogni spazio e tempo, vicino ad ognuno di noi. Nella nostra vita non siamo mai soli (Papa Francesco)
The Magnificat is the hymn of praise which rises from humanity redeemed by divine mercy, it rises from all the People of God; at the same time, it is a hymn that denounces the illusion of those who think they are lords of history and masters of their own destiny (Pope Benedict)
Il Magnificat è il canto di lode che sale dall’umanità redenta dalla divina misericordia, sale da tutto il popolo di Dio; in pari tempo è l’inno che denuncia l’illusione di coloro che si credono signori della storia e arbitri del loro destino (Papa Benedetto)

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