He speaks, he knows, he gives full life, he guards

In today’s Gospel passage (cf. Jn 10:27-30) Jesus is presented to us as the true Shepherd of the People of God. He speaks about the relationship that binds him to the sheep of the flock, namely, to his disciples, and he emphasizes the fact that it is a relationship of mutual recognition. “My sheep” — he says — “hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish” (vv. 27-28). In carefully reading this phrase, we see that Jesus’ work is explained in several actions: Jesus speaks; Jesus knows; Jesus gives eternal life; Jesus safeguards.

The Good Shepherd — Jesus — is attentive to each one of us; he seeks us and loves us, addresses his Word to us, knowing the depths of our heart, our desires and our hopes, as well as our failures and disappointments. He accepts us and loves us as we are, with our merits and our faults. He “gives eternal life” to each one of us: that is, he offers us the opportunity to live a full life, without end. Moreover, he safeguards us and leads us lovingly, helping us to cross impervious paths and the sometimes dangerous roads that appear in life.

The verbs and actions that describe the way in which Jesus, the Good Shepherd, interacts with us correspond to the verbs that relate to the sheep, namely us: “hear my voice”, “follow me”. They are actions that show how we must correspond to the tender and caring attitudes of the Lord. Indeed, hearing and recognizing his voice, implies intimacy with him, which is strengthened in prayer, in the heart-to-heart encounter with the divine Master and Shepherd of our souls. This intimacy with Jesus, this openness, speaking with Jesus, reinforces in us the desire to follow him, by emerging from the labyrinth of errant ways, abandoning selfish behaviour in order to set out on new paths of fraternity and of self-giving, in imitation of him.

Let us not forget that Jesus is the only Shepherd who speaks to us, knows us, gives us eternal life and safeguards us. We are the only flock and we only have to strive to hear his voice, while he lovingly examines the sincerity of our hearts. And from this constant intimacy with our Shepherd, from this colloquy with him, springs the joy of following him, allowing ourselves to be led to the fullness of eternal life.

Let us now turn to Mary, Mother of Christ the Good Shepherd. May she, who readily responded to God’s call, help in particular those who are called to the priesthood and to consecrated life to joyfully and willingly accept Christ’s call to be his more direct coworkers in proclaiming the Gospel and at the service of the Kingdom of God in this age of ours.

[Pope Francis, Regina Coeli 12 May 2019]

2 Last modified on Saturday, 03 May 2025 03:47

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don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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In today’s Gospel passage (cf. Jn 10:27-30) Jesus is presented to us as the true Shepherd of the People of God. He speaks about the relationship that binds him to the sheep of the flock, namely, to his disciples, and he emphasizes the fact that it is a relationship of mutual recognition […] we see that Jesus’ work is explained in several actions: Jesus speaks; Jesus knows; Jesus gives eternal life; Jesus safeguards (Pope Francis)

Nel Vangelo di oggi (cfr Gv 10,27-30) Gesù si presenta come il vero Pastore del popolo di Dio. Egli parla del rapporto che lo lega alle pecore del gregge, cioè ai suoi discepoli, e insiste sul fatto che è un rapporto di conoscenza reciproca […] vediamo che l’opera di Gesù si esplica in alcune azioni: Gesù parla, Gesù conosce, Gesù dà la vita eterna, Gesù custodisce (Papa Francesco)

To enter into communion with God, before observing the laws or satisfying religious precepts, it is necessary to live out a real and concrete relationship with him […] And this “scandalousness” is well represented by the sacrament of the Eucharist: what sense can there be, in the eyes of the world, in kneeling before a piece of bread? Why on earth should someone be nourished assiduously with this bread? The world is scandalized (Pope Francis)

Per entrare in comunione con Dio, prima di osservare delle leggi o soddisfare dei precetti religiosi, occorre vivere una relazione reale e concreta con Lui […] E questa “scandalosità” è ben rappresentata dal sacramento dell’Eucaristia: che senso può avere, agli occhi del mondo, inginocchiarsi davanti a un pezzo di pane? Perché mai nutrirsi assiduamente di questo pane? Il mondo si scandalizza (Papa Francesco)

What is meant by “eat the flesh and drink the blood” of Jesus? Is it just an image, a figure of speech, a symbol, or does it indicate something real? (Pope Francis)

Che significa “mangiare la carne e bere il sangue” di Gesù?, è solo un’immagine, un modo di dire, un simbolo, o indica qualcosa di reale? (Papa Francesco)

What does bread of life mean? We need bread to live. Those who are hungry do not ask for refined and expensive food, they ask for bread. Those who are unemployed do not ask for enormous wages, but the “bread” of employment. Jesus reveals himself as bread, that is, the essential, what is necessary for everyday life; without Him it does not work (Pope Francis)

Che cosa significa pane della vita? Per vivere c’è bisogno di pane. Chi ha fame non chiede cibi raffinati e costosi, chiede pane. Chi è senza lavoro non chiede stipendi enormi, ma il “pane” di un impiego. Gesù si rivela come il pane, cioè l’essenziale, il necessario per la vita di ogni giorno, senza di Lui la cosa non funziona (Papa Francesco)

In addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is «the bread of life» (Pope Francis)

Oltre alla fame fisica l’uomo porta in sé un’altra fame – tutti noi abbiamo questa fame – una fame più importante, che non può essere saziata con un cibo ordinario. Si tratta di fame di vita, di fame di eternità che Lui solo può appagare, in quanto è «il pane della vita» (Papa Francesco)

The Eucharist draws us into Jesus' act of self-oblation. More than just statically receiving the incarnate Logos, we enter into the very dynamic of his self-giving [Pope Benedict]

L'Eucaristia ci attira nell'atto oblativo di Gesù. Noi non riceviamo soltanto in modo statico il Logos incarnato, ma veniamo coinvolti nella dinamica della sua donazione [Papa Benedetto]

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