Apr 28, 2025 Written by 

Horizon of eternity

After the multiplication of the loaves, the people went in search of Jesus and finally found him near Capernaum. He was well aware of the motive for their great enthusiasm in seeking him and he made this clear to them: “you seek me, not because you saw signs, but because you ate your fill of the loaves” (Jn 6:26). In fact, those people followed him for the material bread which had placated their hunger the previous day, when Jesus had performed the multiplication of the loaves; they had not understood that that bread, broken for so many, for the multitude, was the expression of the love of Jesus himself. They had given more meaning to that bread than to its donor. Before this spiritual blindness, Jesus emphasizes the necessity of going beyond the gift, to discover, come to know the donor. God himself is both the gift and the giver. Thus from that bread, from that gesture, the people can find the One who gives it, who is God. He invites them to open up to a perspective which is not only that of the daily need to eat, dress, achieve success, build a career. Jesus speaks of another food. He speaks of a food which is incorruptible and which is good to seek and gather. He exhorts: “Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you” (v. 27). That is to say, seek salvation, the encounter with God.

With these words, he seeks to make us understand that, in addition to physical hunger man carries within him another hunger — all of us have this hunger — a more important hunger, which cannot be satisfied with ordinary food. It is a hunger for life, a hunger for eternity which He alone can satisfy, as he is “the bread of life” (v. 35). Jesus does not eliminate the concern and search for daily food. No, he does not remove the concern for all that can make life more progressive. But Jesus reminds us that the true meaning of our earthly existence lies at the end, in eternity, it lies in the encounter with Him, who is gift and giver. He also reminds us that human history with its suffering and joy must be seen in a horizon of eternity, that is, in that horizon of the definitive encounter with Him. And this encounter illuminates all the days of our life. If we think of this encounter, of this great gift, the small gifts of life, even the suffering, the worries will be illuminated by the hope of this encounter. “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst” (v. 35). This refers to the Eucharist, the greatest gift that satisfies the soul and the body. Meeting and welcoming within us Jesus, “Bread of Life”, gives meaning and hope to the often winding journey of life. This “Bread of Life” is given to us with a task, namely, that we in our turn satisfy the spiritual and material hunger of our brothers, proclaiming the Gospel the world over. With the witness of our brotherly and solidary attitude toward our neighbour, we render Christ and his love present amid mankind.

May the Blessed Virgin sustain us in the search and sequela of her Son Jesus, the true bread, the living bread which does not spoil, but which endures for eternal life.

[Pope Francis, Angelus 2 August 2015]

93 Last modified on Monday, 28 April 2025 05:09
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
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Family is the heart of the Church. May an act of particular entrustment to the heart of the Mother of God be lifted up from this heart today (John Paul II)
La famiglia è il cuore della Chiesa. Si innalzi oggi da questo cuore un atto di particolare affidamento al cuore della Genitrice di Dio (Giovanni Paolo II)
The liturgy interprets for us the language of Jesus’ heart, which tells us above all that God is the shepherd (Pope Benedict)
La liturgia interpreta per noi il linguaggio del cuore di Gesù, che parla soprattutto di Dio quale pastore (Papa Benedetto)
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Try to understand the guise such false prophets can assume. They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go (Pope Francis)
Chiediamoci: quali forme assumono i falsi profeti? Essi sono come “incantatori di serpenti”, ossia approfittano delle emozioni umane per rendere schiave le persone e portarle dove vogliono loro (Papa Francesco)
Every time we open ourselves to God's call, we prepare, like John, the way of the Lord among men (John Paul II)
Tutte le volte che ci apriamo alla chiamata di Dio, prepariamo, come Giovanni, la via del Signore tra gli uomini (Giovanni Paolo II)
Paolo VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Pope Benedict)
Paolo VI affermava che il mondo soffre oggi soprattutto di una mancanza di fraternità: «Il mondo è malato. Il suo male risiede meno nella dilapidazione delle risorse o nel loro accaparramento da parte di alcuni, che nella mancanza di fraternità tra gli uomini e tra i popoli» (Papa Benedetto)
Dear friends, this is the perpetual and living heritage that Jesus has bequeathed to us in the Sacrament of his Body and his Blood. It is an inheritance that demands to be constantly rethought and relived so that, as venerable Pope Paul VI said, its "inexhaustible effectiveness may be impressed upon all the days of our mortal life" (Pope Benedict)

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