Feb 17, 2025 Written by 

Desires

One cannot live the Gospel by making compromises, otherwise one ends up with the spirit of the world, which aims at dominating others and is "the enemy of God"; but one must choose the path of service. The Pope's reflection, in his homily on Tuesday 25 February, at the Mass at Casa Santa Marta, started from the Gospel passage (Mk 9:30-37) in which Jesus tells the Twelve that if one wants to be first, he is called to make himself last and servant of all.

Jesus knew that along the way the disciples had been arguing among themselves about who was the greatest "by ambition". This fighting saying 'I must go on, I must go up', the Pontiff explained, is the spirit of the world. But the first reading of the day's liturgy (Jas 4:1-10) also echoes this aspect, when the Apostle James reminds us that love of the world is the enemy of God. "This anxiety of worldliness," the Pope remarked, "this anxiety of being more important than others and saying: 'No! I deserve this, I don't deserve that other'. This is worldliness, this - he continued - is the spirit of the world and whoever breathes this spirit, breathes the enmity of God". "Jesus, in another passage, says to the disciples: 'Either you are with me or you are against me'. There is no compromise in the Gospel. And when one wants to live the Gospel by making compromises,' he commented, 'in the end one finds oneself with the worldly spirit, which always seeks to make compromises in order to climb higher, to dominate, to be greater.

So many wars and quarrels come precisely from worldly desires, from passions, the Pope pointed out, referring again to the words of St James. It is true 'today the whole world is sown by wars. But the wars that are among us? Like the one that existed among the apostles: who is the most important?", Francis asked. "'Look at the career I've had: now I can't go backwards!' This is the spirit of the world and this is not Christian. "No! It is my turn! I have to earn more to have more money and more power'. This is the spirit of the world,' the Pontiff stressed. "And then, the wickedness of gossip: gossip. Where does it come from? From envy. The great envious,' Francis reiterated, 'is the devil, we know it, the Bible says so. From envy. By the devil's envy, evil enters the world. Envy is a woodworm that pushes you to destroy, to gossip, to annihilate the other".

In the disciples' dialogue there were all these passions and for this reason, Francis argued, Jesus rebukes them and exhorts them to be servants of all and to take the last place: 'Who is the most important in the Church? - he wondered - The Pope, the bishops, the monsignors, the cardinals, the pastors of the most beautiful parishes, the presidents of lay associations? No! The greatest in the Church is the one who makes himself the servant of all, the one who serves everyone, not the one who has the most titles. And to make this understood, he took a child, placed him in their midst and, embracing him tenderly - because Jesus spoke with tenderness, he had so much of it - he said to them: 'Whoever welcomes a child welcomes me', that is, whoever welcomes the most humble, the most servant. This is the way," Francis said, emphasising again that "the way against the spirit of the world is only one: humility. To serve others, to choose the last place, not to climb'.

One must not, therefore, "negotiate with the spirit of the world", one must not say: "I have a right to this place, because look at the career I have made". Worldliness, in fact, concluded the Pope, "is the enemy of God". Instead, we must listen to this "so wise" and encouraging word that Jesus says in the Gospel: "If anyone wants to be first, let him be last of all, let him be servant of all".

[Pope Francis, St. Martha, in L'Osservatore Romano 26/02/2020]

22 Last modified on Monday, 17 February 2025 06:55
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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I trust in the witness of those families that draw their energy from the sacrament of marriage; with them it becomes possible to overcome the trial that befalls them, to be able to forgive an offence, to accept a suffering child, to illumine the life of the other, even if he or she is weak or disabled, through the beauty of love. It is on the basis of families such as these that the fabric of society must be restored (Pope Benedict)
Ho fiducia nella testimonianza di quelle famiglie che traggono la loro energia dal sacramento del matrimonio; con esse diviene possibile superare la prova che si presenta, saper perdonare un'offesa, accogliere un figlio che soffre, illuminare la vita dell'altro, anche se debole e disabile, mediante la bellezza dell'amore. È a partire da tali famiglie che si deve ristabilire il tessuto della società (Papa Benedetto)
St Louis IX, King of France put into practice what is written in the Book of Sirach: "The greater you are, the more you must humble yourself; so you will find favour in the sight of the Lord" (3: 18). This is what the King wrote in his "Spiritual Testament to his son": "If the Lord grant you some prosperity, not only must you humbly thank him but take care not to become worse by boasting or in any other way, make sure, that is, that you do not come into conflict with God or offend him with his own gifts" (cf. Acta Sanctorum Augusti 5 [1868], 546) [Pope Benedict]
San Luigi IX, re di Francia […] ha messo in pratica ciò che è scritto nel Libro del Siracide: "Quanto più sei grande, tanto più fatti umile, e troverai grazia davanti al Signore" (3,18). Così egli scriveva nel suo "Testamento spirituale al figlio": "Se il Signore ti darà qualche prosperità, non solo lo dovrai umilmente ringraziare, ma bada bene a non diventare peggiore per vanagloria o in qualunque altro modo, bada cioè a non entrare in contrasto con Dio o offenderlo con i suoi doni stessi" (Acta Sanctorum Augusti 5 [1868], 546) [Papa Benedetto]
The temptation is to be “closed off”. The disciples would like to hinder a good deed simply because it is performed by someone who does not belong to their group. They think they have the “exclusive right over Jesus”, and that they are the only ones authorised to work for the Kingdom of God. But this way, they end up feeling that they are privileged and consider others as outsiders, to the extent of becoming hostile towards them (Pope Francis)
La tentazione è quella della chiusura. I discepoli vorrebbero impedire un’opera di bene solo perché chi l’ha compiuta non apparteneva al loro gruppo. Pensano di avere “l’esclusiva su Gesù” e di essere gli unici autorizzati a lavorare per il Regno di Dio. Ma così finiscono per sentirsi prediletti e considerano gli altri come estranei, fino a diventare ostili nei loro confronti (Papa Francesco)
“If any one would be first, he must be last of all and servant of all” (Mk 9:35) […] To preside at the Lord’s Supper is, therefore, an urgent invitation to offer oneself in gift, so that the attitude of the Suffering Servant and Lord may continue and grow in the Church (Papa Giovanni Paolo II)
"Se uno vuol essere il primo, sia l'ultimo di tutti e il servo di tutti" (Mc 9, 35) […] Presiedere la Cena del Signore è, pertanto, invito pressante ad offrirsi in dono, perché permanga e cresca nella Chiesa l'atteggiamento del Servo sofferente e Signore (Papa Giovanni Paolo II)
Miracles still exist today. But to allow the Lord to carry them out there is a need for courageous prayer, capable of overcoming that "something of unbelief" that dwells in the heart of every man, even if he is a man of faith. Prayer must "put flesh on the fire", that is, involve our person and commit our whole life, to overcome unbelief (Pope Francis)

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