Dec 19, 2024 Written by 

t may seem out of place

Today we celebrate the feast of Saint Stephen, the first martyr. The Book of the Acts of the Apostles tells us about him (cf. 6-7), and today’s liturgy presents him to us in the final moments of his life, when he is captured and stoned (cf. 6: 12; 7: 54-60). In the joyful climate of Christmas, this memory of the first Christian killed for the faith could appear out of place. However, precisely from the perspective of faith, today’s celebration is in tune with the true meaning of Christmas. In Stephen’s martyrdom, in fact, violence is defeated by love, death by life: at the hour of supreme witness, he contemplates the open heavens and grants forgiveness to his persecutors (cf. v. 60).

This young servant of the Gospel, full of the Holy Spirit, knew how to narrate Jesus in words, and above all with his life. Looking to him, we see the fulfilment of Jesus’ promise to His disciples: “When they deliver you over … what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you” (cf. Mt 10: 19-20). In the school of Saint Stephen, who became similar to his Master both in life and in death, we too set our gaze on Jesus, a faithful witness of the Father. We learn that the glory of Heaven, the glory that lasts for eternal life, is not made up of wealth and power, but of love and self-giving.

We need to keep our eyes fixed on Jesus, “the founder and perfecter of our faith” (Heb 12: 2), to be able to give reason to the hope that was given to us (cf. 1 Pt 3: 15), through the challenges and trials that we must face daily. For us Christians, heaven is no longer distant, separate from earth: in Jesus, Heaven descended to earth. And thanks to Him, with the strength of the Holy Spirit, we can assume all that which is human and guide it towards Heaven. So may the first witness be precisely our way of being human, a way of life formed according to Jesus: gentle and courageous, humble and noble, non-violent.

Stephen was a deacon, one of the first seven deacons of the Church (cf. Acts 6: 1-6). He teaches us to proclaim Christ through gestures of fraternity and evangelical charity. His witness, culminating in martyrdom, is a source of inspiration for the renewal of our Christian communities. They are called to become increasingly missionary, all of them tending towards evangelization, determined to reach out to men and women in the existential and geographical peripheries, where there is a greater thirst for hope and salvation. Communities that do not follow the worldly logic, that do not put themselves, their own image, at the centre, but only the glory of God and the good of the people, especially the little ones and the poor.

The feast of this first martyr Stephen calls us to remember all the martyrs of yesterday and today – nowadays they are many! – to feel in communion with them, and to ask them for the grace to live and die with the name of Jesus in our hearts and on our lips. May Mary, Mother of the Redeemer, help us to live this Christmas time by fixing our gaze on Jesus, so that we may become more like Him every day.

[Pope Francis, Angelus 26 December 2019]

4 Last modified on Thursday, 19 December 2024 05:46
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Stephen's story tells us many things: for example, that charitable social commitment must never be separated from the courageous proclamation of the faith. He was one of the seven made responsible above all for charity. But it was impossible to separate charity and faith. Thus, with charity, he proclaimed the crucified Christ, to the point of accepting even martyrdom. This is the first lesson we can learn from the figure of St Stephen: charity and the proclamation of faith always go hand in hand (Pope Benedict
La storia di Stefano dice a noi molte cose. Per esempio, ci insegna che non bisogna mai disgiungere l'impegno sociale della carità dall'annuncio coraggioso della fede. Era uno dei sette incaricato soprattutto della carità. Ma non era possibile disgiungere carità e annuncio. Così, con la carità, annuncia Cristo crocifisso, fino al punto di accettare anche il martirio. Questa è la prima lezione che possiamo imparare dalla figura di santo Stefano: carità e annuncio vanno sempre insieme (Papa Benedetto)
“They found”: this word indicates the Search. This is the truth about man. It cannot be falsified. It cannot even be destroyed. It must be left to man because it defines him (John Paul II)
“Trovarono”: questa parola indica la Ricerca. Questa è la verità sull’uomo. Non la si può falsificare. Non la si può nemmeno distruggere. La si deve lasciare all’uomo perché essa lo definisce (Giovanni Paolo II)
Thousands of Christians throughout the world begin the day by singing: “Blessed be the Lord” and end it by proclaiming “the greatness of the Lord, for he has looked with favour on his lowly servant” (Pope Francis)
Migliaia di cristiani in tutto il mondo cominciano la giornata cantando: “Benedetto il Signore” e la concludono “proclamando la sua grandezza perché ha guardato con bontà l’umiltà della sua serva” (Papa Francesco)
The new Creation announced in the suburbs invests the ancient territory, which still hesitates. We too, accepting different horizons than expected, allow the divine soul of the history of salvation to visit us
La nuova Creazione annunciata in periferia investe il territorio antico, che ancora tergiversa. Anche noi, accettando orizzonti differenti dal previsto, consentiamo all’anima divina della storia della salvezza di farci visita
People have a dream: to guess identity and mission. The feast is a sign that the Lord has come to the family
Il popolo ha un Sogno: cogliere la sua identità e missione. La festa è segno che il Signore è giunto in famiglia
“By the Holy Spirit was incarnate of the Virgin Mary”. At this sentence we kneel, for the veil that concealed God is lifted, as it were, and his unfathomable and inaccessible mystery touches us: God becomes the Emmanuel, “God-with-us” (Pope Benedict)
«Per opera dello Spirito Santo si è incarnato nel seno della Vergine Maria». A questa frase ci inginocchiamo perché il velo che nascondeva Dio, viene, per così dire, aperto e il suo mistero insondabile e inaccessibile ci tocca: Dio diventa l’Emmanuele, “Dio con noi” (Papa Benedetto)
The ancient priest stagnates, and evaluates based on categories of possibilities; reluctant to the Spirit who moves situationsi
Il sacerdote antico ristagna, e valuta basando su categorie di possibilità; riluttante allo Spirito che smuove le situazioni
«Even through Joseph’s fears, God’s will, his history and his plan were at work. Joseph, then, teaches us that faith in God includes believing that he can work even through our fears, our frailties and our weaknesses

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