Dec 15, 2024 Written by 

Gospel of Life, its value and inviolability

The bond between the Annunciation and the “Gospel of Life” is close and profound, as Saint John Paul emphasized in his Encyclical Letter. Today we find ourselves reviving this teaching within the context of a pandemic that threatens human life and the world economy. It is a situation that makes the words with which the Encyclical begins ever more demanding. Here they are: “The Gospel of life is at the heart of Jesus’ message. Lovingly received day after day by the Church, it is to be preached with dauntless fidelity as ‘good news’ to the people of every age and culture” (n. 1).

As with every proclamation of the Gospel, this too should firstly be witnessed. And I think with gratitude of the silent witness of many people who, in various ways, are doing everything they can in serving the sick, the elderly and those who are alone and most destitute. They put into practice the Gospel of Life, like Mary who, having accepted the Angel’s announcement, went to help her cousin Elizabeth who was in need.

Indeed, the life that we are called to promote and defend is not an abstract concept, but rather it is always manifested in a person in flesh and blood: a baby who has just been conceived, a marginalized poor person, a sick person who is disheartened or in a terminal ill state, one who has lost their job or cannot find one, a rejected or marginalized migrant.... Life manifests itself tangibly in people.

Each human being is called by God to enjoy the fullness of life; and, is entrusted to the maternal care of the Church, every threat to human dignity and life cannot but have an effect on her heart, on her maternal ‘womb’. To defend life is not an ideology for the Church. It is a reality; a human reality which involves all Christians, precisely because they are Christian and because they are human.

Unfortunately, attacks against people’s dignity and life still continue in our epoch, which is the age of universal human rights. Indeed, we are facing new threats and new forms of slavery, and laws do not always protect the weakest and most vulnerable human lives.

The message of the Encyclical Evangelium Vitae is thus more current than ever. Aside from the emergencies like the one we are experiencing now, it is a case of taking action on the cultural and educational level in order to transmit to future generations, the attitude of solidarity, care and welcome, in the full knowledge that the culture of life is not the exclusive heritage of Christians, but rather belongs to all those who, working to build fraternal relationships, recognize the value of each person, even when they are fragile and suffering.

Dear brothers and sisters, every human life, unique and unrepeatable, has value in and of itself; it is of inestimable value. This must always be proclaimed anew with the courage of the Word and the courage of actions. It calls us to solidarity and fraternal love for the great human family and for each of its members.

Thus, with Saint John Paul II, who wrote this Encyclical Letter, I reaffirm with renewed conviction the appeal he addressed to everyone 25 years ago: “respect, protect, love and serve life, every human life! Only in this direction will you find justice, development, true freedom, peace and happiness!” (Encyclical Letter, Evangelium Vitae, n. 5).

[Pope Francis, General Audience 25 March 2020].

60 Last modified on Sunday, 15 December 2024 04:06
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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And quite often we too, beaten by the trials of life, have cried out to the Lord: “Why do you remain silent and do nothing for me?”. Especially when it seems we are sinking, because love or the project in which we had laid great hopes disappears (Pope Francis)
E tante volte anche noi, assaliti dalle prove della vita, abbiamo gridato al Signore: “Perché resti in silenzio e non fai nulla per me?”. Soprattutto quando ci sembra di affondare, perché l’amore o il progetto nel quale avevamo riposto grandi speranze svanisce (Papa Francesco)
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)
For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
Per quanti da principio ascoltarono Gesù, come anche per noi, il simbolo della luce evoca il desiderio di verità e la sete di giungere alla pienezza della conoscenza, impressi nell'intimo di ogni essere umano. Quando la luce va scemando o scompare del tutto, non si riesce più a distinguere la realtà circostante. Nel cuore della notte ci si può sentire intimoriti ed insicuri, e si attende allora con impazienza l'arrivo della luce dell'aurora. Cari giovani, tocca a voi essere le sentinelle del mattino (cfr Is 21, 11-12) che annunciano l'avvento del sole che è Cristo risorto! (Giovanni Paolo II)
Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]

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