Nov 29, 2024 Written by 

Wanting to be first and the other

Do not fall prey to the temptation to follow Jesus out of self-interest. In the customary morning Mass in the Chapel of the Domus Sanctae Martahe, Pope Francis highlights the temptation to follow Jesus out of self-interest, and that then from the temptation of power to hypocrisy the step is very short. He concludes: "May the Lord give us this grace of the wonder of encounter and also help us not to fall into the spirit of worldliness, that spirit that behind or under a veneer of Christianity will lead us to live like pagans."

The Gospel passage of the day speaks of the crowd that follows Jesus after he has multiplied the loaves and fishes, and "not out of religious amazement that leads you to worship God," but out of "material interest," and that this is an attitude repeated in the Gospels, where there are "many who follow Jesus out of interest."

The Pope recalls that even among his apostles there were the "sons of Zebedee who wanted to be prime minister and the other minister of economy, to have power. That anointing of bringing glad tidings to the poor, deliverance to the captives, sight to the blind, freedom to the oppressed, and proclaiming a year of grace, as it becomes dark, is lost and transformed into something of power".

It is about the temptation, always present, to "pass from the religious amazement that Jesus gives us in his encounter with us, to profiting from it," the same temptation proposed in the devil's temptations to Jesus in the desert. "One on bread, precisely," the Pope recalls, "the other on the spectacle: 'But let us make a good show so that all the people will believe in you'. And the third, apostasy: that is, the worship of idols."

It is the temptation of worldly power, which is not the temptation of power itself, it is something that makes you fall into that "religious warmth to which worldliness leads you, that warmth that ends, when it grows, grows, in that attitude that Jesus calls hypocrisy."

There is, in short, the risk of becoming "a Christian in name, in outward attitude, but the heart is in interest", as Jesus says: "Verily, verily, I say unto you, ye seek me, not because ye have seen signs, but because ye have eaten of the loaves, and were filled. It is a temptation that weakens "faith and mission," and in a word, weakens the Church.

The witness of the saints and martyrs helps us not to fall into that temptation, that "every day they announce to us that to go on the way of Jesus is the way of his mission: to announce the year of grace. The people understood Jesus' rebuke and said to him: 'But what must we do to do the works of God?' Jesus answered them: 'This is the work of God: that you believe in him whom he has sent', that is, faith in him, in him alone, trust in him and not in other things that will ultimately lead us away from him. This is the work of God: that you believe in Him whom He has sent, in Him'.

Hence the Pope's plea not to fall into the spirit of worldliness that "behind or under a veneer of Christianity will lead us to live like pagans."

[From acistampa.com. https://www.acistampa.com/story/papa-francesco-non-usate-lincontro-con-gesu-per-il-potere-0305]

41 Last modified on Friday, 29 November 2024 04:12
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
The Kingdom of God grows here on earth, in the history of humanity, by virtue of an initial sowing, that is, of a foundation, which comes from God, and of a mysterious work of God himself, which continues to cultivate the Church down the centuries. The scythe of sacrifice is also present in God's action with regard to the Kingdom: the development of the Kingdom cannot be achieved without suffering (John Paul II)
Il Regno di Dio cresce qui sulla terra, nella storia dell’umanità, in virtù di una semina iniziale, cioè di una fondazione, che viene da Dio, e di un misterioso operare di Dio stesso, che continua a coltivare la Chiesa lungo i secoli. Nell’azione di Dio in ordine al Regno è presente anche la falce del sacrificio: lo sviluppo del Regno non si realizza senza sofferenza (Giovanni Paolo II)
For those who first heard Jesus, as for us, the symbol of light evokes the desire for truth and the thirst for the fullness of knowledge which are imprinted deep within every human being. When the light fades or vanishes altogether, we no longer see things as they really are. In the heart of the night we can feel frightened and insecure, and we impatiently await the coming of the light of dawn. Dear young people, it is up to you to be the watchmen of the morning (cf. Is 21:11-12) who announce the coming of the sun who is the Risen Christ! (John Paul II)
Per quanti da principio ascoltarono Gesù, come anche per noi, il simbolo della luce evoca il desiderio di verità e la sete di giungere alla pienezza della conoscenza, impressi nell'intimo di ogni essere umano. Quando la luce va scemando o scompare del tutto, non si riesce più a distinguere la realtà circostante. Nel cuore della notte ci si può sentire intimoriti ed insicuri, e si attende allora con impazienza l'arrivo della luce dell'aurora. Cari giovani, tocca a voi essere le sentinelle del mattino (cfr Is 21, 11-12) che annunciano l'avvento del sole che è Cristo risorto! (Giovanni Paolo II)
Christ compares himself to the sower and explains that the seed is the word (cf. Mk 4: 14); those who hear it, accept it and bear fruit (cf. Mk 4: 20) take part in the Kingdom of God, that is, they live under his lordship. They remain in the world, but are no longer of the world. They bear within them a seed of eternity a principle of transformation [Pope Benedict]
Cristo si paragona al seminatore e spiega che il seme è la Parola (cfr Mc 4,14): coloro che l’ascoltano, l’accolgono e portano frutto (cfr Mc 4,20) fanno parte del Regno di Dio, cioè vivono sotto la sua signoria; rimangono nel mondo, ma non sono più del mondo; portano in sé un germe di eternità, un principio di trasformazione [Papa Benedetto]
In one of his most celebrated sermons, Saint Bernard of Clairvaux “recreates”, as it were, the scene where God and humanity wait for Mary to say “yes”. Turning to her he begs: “[…] Arise, run, open up! Arise with faith, run with your devotion, open up with your consent!” [Pope Benedict]
San Bernardo di Chiaravalle, in uno dei suoi Sermoni più celebri, quasi «rappresenta» l’attesa da parte di Dio e dell’umanità del «sì» di Maria, rivolgendosi a lei con una supplica: «[…] Alzati, corri, apri! Alzati con la fede, affrettati con la tua offerta, apri con la tua adesione!» [Papa Benedetto]
«The "blasphemy" [in question] does not really consist in offending the Holy Spirit with words; it consists, instead, in the refusal to accept the salvation that God offers to man through the Holy Spirit, and which works by virtue of the sacrifice of the cross [It] does not allow man to get out of his self-imprisonment and to open himself to the divine sources of purification» (John Paul II, General Audience July 25, 1990))

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.