Nov 20, 2024 Written by 

Free thinking

An invitation to "think in a Christian manner", because "a Christian does not think only with his head, he also thinks with his heart and with the spirit within", was addressed by Pope Francis this morning, Friday 29 November, during the Mass celebrated at Santa Marta. It is a particularly timely invitation in a social context where - the Pontiff pointed out - 'weak thinking, uniform thinking, ready-to-wear thinking' is increasingly creeping in.

The Bishop of Rome focused his reflection on the Gospel passage from Luke (21:29-33) proposed during the liturgy, in which the Lord "with simple examples teaches the disciples to understand what is happening". In this case, Jesus invites them to observe "the fig tree and all the trees", because when they sprout one understands that summer is near. In other contexts the Lord uses similar examples to rebuke those Pharisees who do not want to understand "the signs of the times"; those who do not see "the step of God in history", in the history of the people of Israel, in the history of the human heart, "in the history of humanity".

The teaching, according to the Holy Father, is that "Jesus with simple words encourages us to think in order to understand". And it is an encouragement to think "not only with the head", but also "with the heart, with the spirit", with our whole self. This is precisely 'thinking in a Christian manner', to be able to 'understand the signs of the times'. And those who do not understand, as in the case of the disciples of Emmaus, are defined by Christ as "foolish and slow of heart". Because - the Pope explained - he who "does not understand the things of God is such a person", foolish and hard of understanding, while "the Lord wants us to understand what is happening in our hearts, in our lives, in the world, in history"; and to understand "what is happening now". Indeed, it is in the answers to these questions that we can detect 'the signs of the times'.

Yet this is not always the case. There is an enemy lurking. It is 'the spirit of the world', which - the Holy Father recalled - 'makes other proposals to us'. Because 'it does not want us people, it wants us mass. Without thought and without freedom'. The spirit of the world, in essence, pushes us along "a road of uniformity, but without that spirit that makes up the body of a people", treating us "as if we did not have the ability to think, as people who are not free". And in this regard, Pope Francis expressly clarified the mechanisms of covert persuasion: there is a certain way of thinking that must be imposed, "this thinking is advertised" and "one must think" in this way. It is 'uniform thinking, equal thinking, weak thinking'; a thinking that is unfortunately 'so widespread', commented the bishop of Rome.

In practice, 'the spirit of the world does not want us to ask ourselves before God: but why is this happening? And to distract us from the essential questions, "it proposes to us a ready-made way of thinking, according to our tastes: I think as I like". This way of thinking "suits" the spirit of the world; while what he "does not want is what Jesus asks of us: free thinking, the thinking of a man and a woman who are part of the people of God". After all, 'salvation was precisely this: to make us people, God's people. To have freedom'. Because "Jesus asks us to think freely, to think in order to understand what is happening".

Of course, Pope Francis warned, "alone we cannot" do everything: "we need the Lord's help, we need the Holy Spirit to understand the signs of the times". In fact, it is precisely the Spirit who gives us "the intelligence to understand". It is a personal gift given to every man, thanks to which "I must understand why this is happening to me" and "what is the way the Lord wants" for my life. Hence the concluding exhortation to "ask the Lord Jesus for the grace to send us his spirit of intelligence", so that "we do not have a weak thought, a uniform thought, a thought according to our tastes", to have instead "only a thought according to God". And "with this thinking - of mind, heart and soul - which is a gift of the Spirit", try to be able to understand "what things mean, to understand well the signs of the times."

[Pope Francis, St. Martha, in L'Osservatore Romano 30/11/2013]

24 Last modified on Wednesday, 20 November 2024 05:06
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
Our shortages make us attentive, and unique. They should not be despised, but assumed and dynamized in communion - with recoveries that renew relationships. Falls are therefore also a precious signal: perhaps we are not using and investing our resources in the best possible way. So the collapses can quickly turn into (different) climbs even for those who have no self-esteem
Le nostre carenze ci rendono attenti, e unici. Non vanno disprezzate, ma assunte e dinamizzate in comunione - con recuperi che rinnovano i rapporti. Anche le cadute sono dunque un segnale prezioso: forse non stiamo utilizzando e investendo al meglio le nostre risorse. Così i crolli si possono trasformare rapidamente in risalite (differenti) anche per chi non ha stima di sé
God is Relationship simple: He demythologizes the idol of greatness. The Eternal is no longer the master of creation - He who manifested himself strong and peremptory; in his action, again in the Old Covenant illustrated through nature’s irrepressible powers
Dio è Relazione semplice: demitizza l’idolo della grandezza. L’Eterno non è più il padrone del creato - Colui che si manifestava forte e perentorio; nella sua azione, ancora nel Patto antico illustrato attraverso le potenze incontenibili della natura
Starting from his simple experience, the centurion understands the "remote" value of the Word and the magnet effect of personal Faith. The divine Face is already within things, and the Beatitudes do not create exclusions: they advocate a deeper adhesion, and (at the same time) a less strong manifestation
Partendo dalla sua semplice esperienza, il centurione comprende il valore “a distanza” della Parola e l’effetto-calamita della Fede personale. Il Cospetto divino è già dentro le cose, e le Beatitudini non creano esclusioni: caldeggiano un’adesione più profonda, e (insieme) una manifestazione meno forte
What kind of Coming is it? A shortcut or an act of power to equalize our stormy waves? The missionaries are animated by this certainty: the best stability is instability: that "roar of the sea and the waves" Coming, where no wave resembles the others.
Che tipo di Venuta è? Una scorciatoia o un atto di potenza che pareggi le nostre onde in tempesta? I missionari sono animati da questa certezza: la migliore stabilità è l’instabilità: quel «fragore del mare e dei flutti» che Viene, dove nessuna onda somiglia alle altre.
The words of his call are entrusted to our apostolic ministry and we must make them heard, like the other words of the Gospel, "to the end of the earth" (Acts 1:8). It is Christ's will that we would make them heard. The People of God have a right to hear them from us [Pope John Paul II]
Queste parole di chiamata sono affidate al nostro ministero apostolico e noi dobbiamo farle ascoltare, come le altre parole del Vangelo, «fino agli estremi confini della terra» (At 1, 8). E' volontà di Cristo che le facciamo ascoltare. Il Popolo di Dio ha diritto di ascoltarle da noi [Papa Giovanni Paolo II]
"In aeternum, Domine, verbum tuum constitutum est in caelo... firmasti terram, et permanet". This refers to the solidity of the Word. It is solid, it is the true reality on which one must base one's life (Pope Benedict)
«In aeternum, Domine, verbum tuum constitutum est in caelo... firmasti terram, et permanet». Si parla della solidità della Parola. Essa è solida, è la vera realtà sulla quale basare la propria vita (Papa Benedetto)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.