Sep 20, 2024 Written by 

Written in the heavens

Today’s Gospel passage (cf. Lk 10:1-12, 17-20) presents Jesus who sends 72 disciples on mission, in addition to the 12 Apostles. The number 72 likely refers to all the nations. Indeed, in the Book of Genesis 72 different nations are mentioned (cf. 10:1-32). Thus, this conveyance prefigures the Church’s mission to proclaim the Gospel to all peoples. Jesus says to those disciples: “The harvest is plentiful, but the labourers are few; pray therefore the Lord of the harvest to send out labourers into his harvest!” (Lk 10:2).

This request by Jesus is always valid. We must always pray to the “Lord of the harvest”, namely, God the Father, that he send labourers into his field which is the world. And each of us must do so with an open heart, with a missionary attitude; our prayer must not be limited only to our needs, to our necessities: a prayer is truly Christian if it also has a universal dimension.

In sending out the 72 disciples, Jesus gives them precise instructions which express the characteristics of the mission. The first, as we have already seen, is: pray; the second: go; and then: carry no purse, no bag...; say, ‘Peace be to this house’ ... remain in the same house... do not go from house to house... heal the sick in it and say to them, ‘The kingdom of God has come near to you’”. And if they do not receive you, go out into the streets and take your leave (cf. vv. 2-10). These imperatives show that the mission is based on prayer; that it is itinerant: it is not idle; it is itinerant; that it requires separation and poverty; that it brings peace and healing, signs of the closeness of the Kingdom of God; that it is not proselytism but proclamation and witness; and that it also requires frankness and the evangelical freedom to leave while highlighting the responsibility of having rejected the message of salvation, but without condemnation and cursing. 

If lived in these terms, the mission of the Church will be characterized by joy. And how does this passage end? The 72 “returned with joy” (cf. v. 17). It is not an ephemeral joy, which flows from the success of the mission; on the contrary, it is a joy rooted in the promise that — as Jesus says: “your names are written in heaven” (v. 20). With this expression he means inner joy, and the indestructible joy that is born out of the awareness of being called by God to follow his Son. That is, the joy of being his disciples. Today, for example, each of us, here in the Square, can think of the name we received on the day of Baptism: that name is “written in heaven”, in the heart of God the Father. And it is the joy of his gift that makes a missionary of every disciple, those who walk in the company of the Lord Jesus, who learn from him to unsparingly expend themselves for others, free of oneself and of one’s possessions.

Together let us invoke the maternal protection of Mary Most Holy, that she support the mission of Christ’s disciples in every place; the mission to proclaim to all that God loves us, wants to save us, and calls us to join his Kingdom.

[Pope Francis, Angelus 7 July 2019]

78 Last modified on Friday, 20 September 2024 15:57
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)
Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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