Aug 13, 2026 Written by 

Particularly intimate Love

Matthew highlights the answer given by Jesus to the leaders who were trying to test him, regarding the greatest commandment.

And the Lord displeases them: to love God with all one's self, and one's neighbour as oneself, is the best one can do.

Francis of Assisi was inflamed by a profound love for God and neighbour, because, by grace, he had understood that in these two commandments was contained the whole Gospel.

The Sources attest to this glaringly.

"Among other words, which recurred frequently in his speech, he could not hear the expression «love of God» without feeling a certain emotion. Immediately indeed, at the sound of this expression 'love of God' he was aroused, moved and inflamed, as if the inner chord of his heart were touched with the plectrum of his voice.

«It is a prodigality of nobility - he repeated - to offer this wealth in exchange for alms, and those who value it less than money are most foolish».

For his part, he infallibly observed until his death the resolution he had made when he was still in the world, not to refuse any poor person who asked him for the love of God.

Once a poor man asked him for charity for the love of God. Since he had nothing, the Saint secretly took the scissors and prepared to part with his miserable cassock.

And he would certainly have done so had he not been discovered by the brothers, whom he ordered to provide the poor man with other compensation" (FF 784).

"The power of love had made Francis a brother to all other creatures; it is no wonder, therefore, that the charity of Christ made him even more a brother to all those who are honoured with the image of the Creator.

For he said that nothing is more important than the salvation of souls, and he proved this very often by the fact that the Only-Begotten of God deigned to be hung on the cross for the sake of souls.

Hence his commitment to prayer, his moving from place to place to preach, his great concern to set a good example.

He did not consider himself a friend of Christ if he did not love the souls he loved [...].

But above all measure, he loved with a particularly intimate love, with all the affection of his heart, the brothers, as family members of a special faith and united by sharing in the eternal inheritance" (FF 758).

Francis knew that brotherly love was proof of the love attested to God in all its concreteness.

 

 

Friday of the 20th wk. in O.T. (Mt 22:34-40)

17 Last modified on Thursday, 13 August 2026 07:08
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]
Sant’Agostino commenta giustamente: “Cristo si mostrava indifferente verso di lei, non per rifiutarle la misericordia, ma per infiammarne il desiderio” (Sermo 77, 1: PL 38, 483) [Papa Benedetto]
In the divine attitude justice is pervaded with mercy, whereas the human attitude is limited to justice. Jesus exhorts us to open ourselves with courage to the strength of forgiveness, because in life not everything can be resolved with justice. We know this (Pope Francis)
Nell’atteggiamento divino la giustizia è pervasa dalla misericordia, mentre l’atteggiamento umano si limita alla giustizia. Gesù ci esorta ad aprirci con coraggio alla forza del perdono, perché nella vita non tutto si risolve con la giustizia; lo sappiamo (Papa Francesco)
The Second Vatican Council's Constitution on the Sacred Liturgy refers precisely to this Gospel passage to indicate one of the ways that Christ is present:  "He is present when the Church prays and sings, for he has promised "where two or three are gathered together in my name there am I in the midst of them' (Mt 18: 20)" [Sacrosanctum Concilium, n. 7]
La Costituzione sulla Sacra Liturgia del Concilio Vaticano II si riferisce proprio a questo passo del Vangelo per indicare uno dei modi della presenza di Cristo: "Quando la Chiesa prega e canta i Salmi, è presente Lui che ha promesso: "Dove sono due o tre riuniti nel mio nome, io  sono in mezzo a loro" (Mt 18, 20)" [Sacrosanctum Concilium, 7]
For Jesus we are not a "mass", a "multitude"! We are individual "persons" with an eternal value, both as creatures and as re-deemed persons! He knows us! He knows me, and loves me and gave himself for me! (Gal 2:20) [John Paul II]

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