Sep 20, 2026 Written by 

Minority without impediment, Minor by profession

Before the disciples arguing about who was the greatest among them, Jesus educates them by placing before their eyes a child. This is the measure of their greatness.

So: acceptance and littleness are the credentials for the Kingdom set out in this Gospel passage. Let us look at these themes in the Sources.

Of a refined mind, who described himself as simple and idiotic, Francis understood very well the logic of the Gospel: let the one who wants to be great be the smallest, in the same way as a child, considered in times past to be of no value; minimal.

He endeavoured to make his brothers understand all this, more with deeds than words.

Nevertheless, in his "Letter to the Rulers of the Peoples" he writes:

«To all the podestas and consuls, magistrates and rulers of every part of the world [...] to whom this letter will reach, Brother Francis, your servant in the Lord God, small and contemptible, wishes you all health and peace» (FF 210).

Furthermore, we read in the Sources:

"The servant of God, Francis, small in stature, humble of spirit and a minor by profession, while living here on earth, chose for himself and his brothers a small portion of the world: otherwise, without using anything of this world, he would not have been able to serve Christ.

And they were certainly inspired by God who, in ancient times, called Porziuncola the place that fell to the lot of those who wanted absolutely nothing on this earth.

There stood in this place a church dedicated to the Virgin Mother, who, by her particular humility, deserved, after her Son, to be Sovereign of all Saints.

It was here that the Order of the Minors began, and their noble building rose up spacious and harmonious, as if resting on a solid foundation.

The Saint loved this place more than any other and commanded his friars to venerate it with special devotion.

He wanted it always to be kept as a mirror of the Order in humility and the highest poverty, reserving its ownership to others and keeping its use for himself and his own only" (FF 604).

And to his beloved brothers he repeated:

«We have promised great things, greater things are promised to us; let us observe those and aspire to them.

Pleasure is brief, punishment eternal; suffering small, glory infinite» (FF 778).

 

«The smallest among you is great [...] he who is not against you is for you» (Lk 9:48b.50b)

 

 

Monday of the 26th wk. in O.T.  (Lk 9,46-50)

188 Last modified on Sunday, 27 September 2026 07:45
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

Email This email address is being protected from spambots. You need JavaScript enabled to view it.
And blasphemy, the sin against the Holy Spirit, is the one unforgivable sin — as Jesus said — because it comes from closing the heart to God’s mercy which acts in Jesus (Pope Francis)
E la bestemmia, il peccato contro lo Spirito Santo, è l’unico peccato imperdonabile – così dice Gesù –, perché parte da una chiusura del cuore alla misericordia di Dio che agisce in Gesù (Papa Francesco)
The great thinker Romano Guardini wrote that the Lord “is always close, being at the root of our being. Yet we must experience our relationship with God between the poles of distance and closeness. By closeness we are strengthened, by distance we are put to the test” (Pope Benedict)
Il grande pensatore Romano Guardini scrive che il Signore “è sempre vicino, essendo alla radice del nostro essere. Tuttavia, dobbiamo sperimentare il nostro rapporto con Dio tra i poli della lontananza e della vicinanza. Dalla vicinanza siamo fortificati, dalla lontananza messi alla prova” (Papa Benedetto)
The present-day mentality, more perhaps than that of people in the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy (Pope John Paul II)
La mentalità contemporanea, forse più di quella dell'uomo del passato, sembra opporsi al Dio di misericordia e tende altresì ad emarginare dalla vita e a distogliere dal cuore umano l'idea stessa della misericordia (Papa Giovanni Paolo II)
«Religion of appearance» or «road of humility»? (Pope Francis)
«Religione dell’apparire» o «strada dell’umiltà»? (Papa Francesco)
In the crucified Jesus a kind of transformation and concentration of the signs occurs: he himself is the “sign of God”, especially in the mystery of his Death and Resurrection (Pope John Paul II)
In Gesù crocifisso avviene come una trasformazione e concentrazione dei segni: è Lui stesso il "segno di Dio", soprattutto nel mistero della sua morte e resurrezione (Papa Giovanni Paolo II)
However, the king was not discouraged and sent his servants out to seek other guests to fill his banquet hall. Thus the aspect of the refusal of those initially invited caused the invitation to be extended to all [Pope Benedict]
Il re però non si scoraggia e invia i suoi servi a cercare altri commensali per riempire la sala del suo banchetto. Così il rifiuto dei primi ha come effetto l’estensione dell’invito a tutti [Papa Benedetto]
Faith in God opens before us the horizon of a sure hope, one which does not disappoint; it indicates a solid foundation on which to base one’s life without fear; it demands a faith-filled surrender into the hands of the Love which sustains the world (Pope Benedict)
La fede in Dio apre all’uomo l’orizzonte di una speranza certa che non delude; indica un solido fondamento sul quale poggiare, senza paura, la propria vita; richiede l’abbandono, pieno di fiducia, nelle mani dell’Amore che sostiene il mondo (Papa Benedetto)
The "new evangelization" faces this challenge. It must work to ensure that people recover the awareness that in Christ evil can be conquered with good (Pope John Paul II)
La “nuova evangelizzazione” affronta questa sfida. Essa deve impegnarsi perché tutti gli uomini recuperino la consapevolezza che in Cristo è possibile vincere il male con il bene (Papa Giovanni Paolo II)
Many saints experienced the night of faith and God’s silence — when we knock and God does not respond — and these saints were persevering (Pope Francis)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.