Aug 17, 2025 Written by 

The last in line, in the front row

On this Sunday, Luke's Gospel brings to our attention Jesus' exhortation to strive to enter through the narrow gate, reiterating that at the moment of our final encounter with Him, our deeds will speak for us.

«And behold, there are those who are last who will be first, and there are those who are first who will be last» (Lk 13:30).

The theme of the Narrow Gate and 'becoming the last' is present throughout the Franciscan sources.

After his conversion, the Son of Peter Bernardone took great care to follow Jesus' recommendation to «strive to enter through the narrow gate».

In fact, in what we call the "Writings of Francis" [mostly dictated to a friar who was his secretary], his firm adherence to the Gospel emerges clearly.

In the Earlier Rule (1221), we find among the exhortations addressed to his friars:

'And let them strive to enter through the narrow gate, for the Lord says: "Narrow is the gate and difficult is the way that leads to life, and few find it" (FF 37).

Well aware of the Gospel's demand for humility and minority, he responded to his followers regarding who should be considered a true friar minor:

"Take a dead body," he said, "and put it wherever you like. You will see that if you move it, it does not resist; if you let it fall, it does not protest. If you put it on a chair, it will not look up, but down. If you put it in purple, it will seem twice as pale. This is the true obedient person: one who does not judge why he is being moved; he does not care where he is sent; he does not insist on being transferred; when elected to office, he maintains his usual humility; the more he is honoured, the more he considers himself unworthy" (FF 1107).

And Clare was no less so!

In her Testament left to her sisters, we read:

"But since the way is narrow and the gate is small through which one enters into life, few are those who find it and enter into it; and even if there are many who enter, very few persevere in it. But blessed are those who are allowed to walk this path and persevere to the end" (FF 2850).

In the Legend:

"From then on, she no longer refused any menial task, to the point that, for the most part, she was the one who poured water on her sisters' hands, stood to assist them while they sat, and served them at table while they ate" (FF 3180).

Yes, the last shall be first in the Kingdom of God!

How many have been pushed aside by the harshness and arrogance of competitive life will be embraced by God's mercy.

 

 

Sunday 21st O.T. year C  (Lk 13:22-30)

55 Last modified on Sunday, 17 August 2025 17:47
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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While the various currents of human thought both in the past and at the present have tended and still tend to separate theocentrism and anthropocentrism, and even to set them in opposition to each other, the Church, following Christ, seeks to link them up in human history, in a deep and organic way [Dives in Misericordia n.1]
Mentre le varie correnti del pensiero umano nel passato e nel presente sono state e continuano ad essere propense a dividere e perfino a contrapporre il teocentrismo e l'antropocentrismo, la Chiesa invece, seguendo il Cristo, cerca di congiungerli nella storia dell'uomo in maniera organica e profonda [Dives in Misericordia n.1]
Jesus, however, reverses the question — which stresses quantity, that is: “are they few?...” — and instead places the question in the context of responsibility, inviting us to make good use of the present (Pope Francis)
Gesù però capovolge la domanda – che punta più sulla quantità, cioè “sono pochi?...” – e invece colloca la risposta sul piano della responsabilità, invitandoci a usare bene il tempo presente (Papa Francesco)
The Lord Jesus presented himself to the world as a servant, completely stripping himself and lowering himself to give on the Cross the most eloquent lesson of humility and love (Pope Benedict)
Il Signore Gesù si è presentato al mondo come servo, spogliando totalmente se stesso e abbassandosi fino a dare sulla croce la più eloquente lezione di umiltà e di amore (Papa Benedetto)
More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
St Clement of Alexandria commented: “Let [the parable] teach the prosperous that they are not to neglect their own salvation, as if they had been already foredoomed, nor, on the other hand, to cast wealth into the sea, or condemn it as a traitor and an enemy to life, but learn in what way and how to use wealth and obtain life” (Who is the Rich Man That Shall Be Saved, 27, 1-2) [Pope Benedict]
Così commenta San Clemente di Alessandria: «La parabola insegni ai ricchi che non devono trascurare la loro salvezza come se fossero già condannati, né devono buttare a mare la ricchezza né condannarla come insidiosa e ostile alla vita, ma devono imparare in quale modo usare la ricchezza e procurarsi la vita» (Quale ricco si salverà?, 27, 1-2) [Papa Benedetto]

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