Sep 15, 2024 Written by 

By empathy, radicality that suited

The Poor Man of Assisi knew from experience the magnanimity of God, solicitous towards his children even for a glass of water offered in his Name to those who belong to Christ. And with great faith he lived this truth.

An eloquent episode is recounted in the Sources:

"Francis, a man of God, naked of the things of the world [...] committed himself to serving God in every possible way.

Returning to the church of San Damiano, all happy and fervent, he put on a hermit's habit and comforted the priest of that church with the same words of encouragement addressed to him by the bishop.

Then, returning to the city, he began to walk through the squares and streets singing praises to the Lord with an inebriated soul.

As he finished his praises, he worked to obtain the stones needed to restore the church.

He would say: 'Whoever gives me one stone, will have one reward; whoever gives me two stones, two rewards; whoever gives me three, as many rewards'.

With ardent enthusiasm he made this and similar appeals full of naivety, for this chosen one of God had a candid and childlike soul, he did not have recourse to the learned language of human wisdom, but was simple and straightforward in everything" (FF 1420). 

He also feared being a scandal to the people, to his brothers, dishonouring God. In fact we read again:

"He often repeated to his companions:

"In this lies my sorrow, my affliction: the directives that with intense prayer and reflection I obtain from the Mercy of God for the present and future usefulness of the fraternity, and which God assures me are in conformity with his will, here are some brothers who frustrate it, basing themselves on arrogance and on the enlightenment of their knowledge, saying: these directives are to be kept and observed, and these others are not".

But the Saint, as has already been said, was so afraid of scandal that he allowed many things to be done, and adapted himself to the will of the brothers, however much this may have been repugnant to his convictions" (FF 1632).

"He was disturbed by the thought that, as often happens among the elect, there would be some who were proud in their carnal mentality, ready to quarrel and easy to scandal" (FF 609).

Clare, then, in the Rule, addressed to the sisters, says:

"Let them not dare to bring back into the monastery the gossip of the world. And they are bound not to report anything that is said or done inside the monastery that could cause scandal outside the monastery [...]" (FF 2805).

Again:

"I admonish then, and exhort in the Lord Jesus Christ, that the sisters beware of all pride, vainglory, envy, avarice, care and solicitude of this world, of detraction and murmuring, of discord and division" (FF 2809).

He added:

"Instead, let them always be solicitous to preserve mutually the unity of mutual charity, which is the bond of perfection" (FF 2810).

 

 

26th Sunday in O.T.  B  (Mk 9,38-43.45.47-48)

121 Last modified on Sunday, 15 September 2024 05:16
Teresa Girolami

Teresa Girolami è laureata in Materie letterarie e Teologia. Ha pubblicato vari testi, fra cui: "Pellegrinaggio del cuore" (Ed. Piemme); "I Fiammiferi di Maria - La Madre di Dio in prosa e poesia"; "Tenerezza Scalza - Natura di donna"; co-autrice di "Dialogo e Solstizio".

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Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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