Holy Family of Nazareth (year A)

(Mt 2:13-15, 19-23)

Matthew 2:13 As soon as they had left, an angel of the Lord appeared to Joseph in a dream and said, "Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is seeking the child to kill him."

Matthew 2:14 Joseph woke up, took the child and his mother during the night, and fled to Egypt,

Matthew 2:15 where he remained until the death of Herod, so that what had been spoken by the Lord through the prophet might be fulfilled:

"Out of Egypt I called my son."

First, let us understand how power works: it does not want to pay homage to the newborn King, but wants to kill him. He is the Rival, the one who can take away his power and throne. Power, in order to eliminate the Rival, in order to maintain its dominion, is ready to sacrifice the lives of its subjects. It is something aberrant; power should have the task of defending the lives of its subjects, but Herod applies his strategy without scruples and kills all the children in order to retain power.

An angel of the Lord appeared to Joseph in a dream. There are many dreams that accompany Jesus' childhood: they indicate divine initiative and providence that thwart Herod's plans. The angel's announcement tells us of God's intervention in history. We note how these dreams are given to Joseph and not to Mary. Joseph is responsible before God and men for the Mother and Child.

The Lord addresses him in the dream and gives him a peremptory order to be carried out immediately: "Get up, take the child and his mother and flee to Egypt, and stay there until I tell you." Joseph is guided in every detail. He must go to Egypt and stay there until the Lord again tells him that he can return. For salvation to be accomplished, it is necessary that the order be carried out to the letter. The Lord is perfect in his ways. If man responds to the Lord's perfection with obedience, salvation is accomplished. All the evils of the world arise when the foolishness of creatures, who dare to think they are wiser than they are, is introduced into God's perfection.

In this circumstance, Egypt is a place of protection. At that time, the Holy Family could easily find a place to live among the many Jewish colonies, the largest of which was in Alexandria. But Egypt is also the place where the history of Israel as God's people began. The child Jesus will have to leave Egypt to enter his land. Matthew thus theologically re-presents the exodus that Jesus, the liberating Messiah, will accomplish, leading the people to a new land of freedom, to true liberation. They left 'at night' (v. 14). This is a reminder of the liberation that the people of Israel experienced on Passover night, described in the book of Exodus. Just as the people fled from the threat of Pharaoh, so now Joseph brings Jesus to safety from the threat of Herod.

However, salvation always comes at a cost in suffering, sacrifice and pain. Without wanting to apologise for pain, pain serves to give a person ever greater holiness. Pain and suffering are the crucible that purifies our spirit of all encrustations and brings us closer to the holiness of God.

Without sacrifice, there is no true obedience, because true obedience always generates a purifying sacrifice of life. It is the living, holy sacrifice pleasing to God of which the Apostle Paul speaks. The evil of today's world lies precisely in Satan's desire to abolish all self-denial and renunciation from our lives. We want everything, right now, immediately. They want to indulge the body in every vice, the soul in every sin, and the spirit in every evil thought. They want to live in a world without sacrifice, without suffering (which is why euthanasia and the killing of those considered a dead weight on society will become increasingly common).

People want to live in a world without any deprivation. Once upon a time, people were born and died at home, and the family shared in the greatest joy and the greatest sadness, but at least the sick person died with the comfort of their loved ones. People want to live in a world that hides the mystery of death and pain by removing it from their homes, ignoring the fact that the very sight of pain is a powerful moment of openness to faith.

Joseph and his family remained in Egypt until after Herod's death. Matthew says that this happened in fulfilment of the prophecy of Hosea 11:1 - 'Out of Egypt I called my son' - which speaks of something else entirely, namely the historical experience of the nation of Israel: the exodus from Egypt. What does this have to do with the Messiah? The evangelist creates a sort of parallel link between the events of ancient Israel and those of Jesus, as if to say that in Jesus, in some way, the whole history of the people of Israel converges, relived by him in obedience and full submission to the Father. In other words, in the analogous experience of Israel, the son of God, and the Messiah, the son of God, both in Egypt out of necessity and both freed by divine providence, Matthew sees Jesus recapitulating the history of Israel, whose experience he relives in his own person.

Indeed, Jesus recapitulates in himself and brings to fulfilment the whole history of salvation. Just as the exodus from Egypt was the dawn of redemption, so the childhood of Jesus is the dawn of the messianic age, and Matthew demonstrates the fulfilment of the Scriptures in Jesus. It will be from him that a new Israel will emerge, regenerated by the Spirit.

Everything that came before Christ is only an image of what the Lord would accomplish through Jesus Christ. The events of the people of Israel were a preparation for the coming of the Messiah, who represents the point of convergence of all Scripture. The true Son of God is Jesus Christ. Israel is only a sign of what the Lord was about to do for the salvation of humanity. This is why Matthew applies to Jesus Christ everything in the Old Testament that referred to Israel.

Argentino Quintavalle, author of the books

- Apocalypse – exegetical commentary

- The Apostle Paul and the Judaizers – Law or Gospel?

Jesus Christ, true God and true Man in the mystery of the Trinity

The prophetic discourse of Jesus (Matthew 24-25)

All generations will call me blessed

Catholics and Protestants in comparison – In defence of the faith

The Church and Israel according to St Paul – Romans 9-11

(Available on Amazon)

103 Last modified on Tuesday, 23 December 2025 19:22

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don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

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The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life (Pope Francis)

La capacità di stupirsi delle cose che ci circondano favorisce l’esperienza religiosa e rende fecondo l’incontro con il Signore. Al contrario, l’incapacità di stupirci rende indifferenti e allarga le distanze tra il cammino di fede e la vita di ogni giorno (Papa Francesco)

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