Jul 13, 2026 Written by 

The only little-taught Jesus Prayer

Scientists and Lowlies: abstract world and Incarnation

(Mt 11:25-27)

 

The leaders looked at religiosity with purposes of interest. Theology professors were used to evaluating every comma starting from their own knowledge, ridiculous but opinionated - unrelated to events.

What remains tied to customs and usual protagonists does not make us dream, it is not amazing appearance and testimony of Elsewhere; takes away expressive richness from the Announcement and life.

The Lord rejoices in his own experience, which brings a non-epidermal joy, a teaching from the Spirit - about those who are well disposed, and able to understand the depths of the Kingdom, in common things.

In short, after a first moment of enthusiastic crowds, the Christ deepens the issues and finds himself all against, except God and the leasts: the weightlesses, but with a great desire to start from scratch.

Glimpse of the Mystery that lifts history - without making it a possession.

 

At first even Jesus was amazed by the refusal of those who considered themselves already satisfied, and no longer expected anything that could overcome habits.

Then He understands, praises and blesses the Father's plan: the authentic Person is born from below, and possesses «the sense of neighborhood» (FT n.152).

The Creator is Relationship simple: He demystifies the idol of greatness.

The Eternal is not the master of creation: He is Refreshment that reassures us, because makes us feel complete and lovable; He looks for us, pays attention to the language of the heart.

He is the Tutor of the world, even of the uneducated - of the «infants»  (v.25) spontaneously empty of arrogant spirit, that is, of those who do not remain closed in their sufficient belonging.

Thus the Father-Son relationship is communicated to the poor of God: those who are endowed with the attitude of family members (v.27).

Insignificant and invisible without great external capacities, but who abandon themselves to the proposals of the provident life that comes, like babies in the arms of their parents.

With a ‘pietas’ Spirit that favors those who allow themselves to be filled with innate wisdom. The only reality that corresponds to us and does not present the "account": it does not proceed along the paths of functional thinking, of calculating initiative.

Sapience that transmits freshness in the willingness to personally receive welcome restore the Truth as a Gift, and the spontaneous enthusiasm itself, capable of realizing it.

A simple blessing prayer, for the simple - this one from Jesus (v.25) - which makes us grow in esteem, fits perfectly with our experience, and gets along well with ourselves.

It does not presuppose the energy of the model ones, nor the aggressive power of the “big guys”.

 

And instead of only living with the “great” and external, one must coexist in communion even with the 'small' of oneself, or there is no amiability, no authentic verve.

 

 

To internalize and live the message:

 

How do you feel when you hear yourself say: «You do not count»?

Does it remain a humiliating contempt or do you consider it a great received Light, as Jesus did?

 

 

[Wednesday 15th wk. in O.T.  July 15, 2026]

317 Last modified on Wednesday, 15 July 2026 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

And this is the problem: when the People put down roots in the land and are the depository of the Law, they are tempted to place their security and joy in something that is no longer the Word of God (Pope Benedict)
Ed ecco il problema: quando il popolo si stabilisce nella terra, ed è depositario della Legge, è tentato di riporre la sua sicurezza e la sua gioia in qualcosa che non è più la Parola del Signore (Papa Benedetto)
Despite the scarcity of information about him, St Bartholomew stands before us to tell us that attachment to Jesus can also be lived and witnessed to without performing sensational deeds. Jesus himself, to whom each one of us is called to dedicate his or her own life and death, is and remains extraordinary (Pope Benedict)
La figura di san Bartolomeo, pur nella scarsità delle informazioni che lo riguardano, resta comunque davanti a noi per dirci che l'adesione a Gesù può essere vissuta e testimoniata anche senza il compimento di opere sensazionali. Straordinario è e resta Gesù stesso, a cui ciascuno di noi è chiamato a consacrare la propria vita e la propria morte (Papa Benedetto)
Faith is more than just empirical or historical facts; it is an ability to grasp the mystery of Christ’s person in all its depth [Pope Benedict]
La fede va al di là dei semplici dati empirici o storici, ed è capace di cogliere il mistero della persona di Cristo nella sua profondità [Papa Benedetto]
More than 600 precepts are mentioned in the Law of Moses. How should the great commandment be distinguished among these? (Pope Francis)
Nella Legge di Mosè sono menzionati oltre seicento precetti. Come distinguere, tra tutti questi, il grande comandamento? (Papa Francesco)
The invitation has three characteristics: freely offered, breadth and universality. Many people were invited, but something surprising happened: none of the intended guests came to take part in the feast, saying they had other things to do; indeed, some were even indifferent, impertinent, even annoyed (Pope Francis)
L’invito ha tre caratteristiche: la gratuità, la larghezza, l’universalità. Gli invitati sono tanti, ma avviene qualcosa di sorprendente: nessuno dei prescelti accetta di prendere parte alla festa, dicono che hanno altro da fare; anzi alcuni mostrano indifferenza, estraneità, perfino fastidio (Papa Francesco)
Those who are considered the "last", if they accept, become the "first", whereas the "first" can risk becoming the "last" (Pope Benedict)
Proprio quelli che sono considerati "ultimi", se lo accettano, diventano "primi", mentre i "primi" possono rischiare di finire "ultimi" (Papa Benedetto)
The dialogue of Jesus with the rich young man, related in the nineteenth chapter of Saint Matthew's Gospel, can serve as a useful guide for listening once more in a lively and direct way to his moral teaching [Veritatis Splendor n.6]
Il dialogo di Gesù con il giovane ricco, riferito nel capitolo 19 del Vangelo di san Matteo, può costituire un'utile traccia per riascoltare in modo vivo e incisivo il suo insegnamento morale [Veritatis Splendor n.6]
St Augustine rightly commented: “Christ showed himself indifferent to her, not in order to refuse her his mercy but rather to inflame her desire for it” (Sermo 77, 1: PL 38, 483) [Pope Benedict]

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