May 12, 2025 Written by 

Peace or truce: the imperative Announcement

(Jn 14:27-31)

 

In the Gospels, Christ's Peace-Shalôm is an emancipation nod from humiliation and rejection; assumed and reinterpreted in order to the imperative of the Apostolic Proclamation.

It creates a new situation.

And indeed, the 'I Go and Come to you' (v.28) is a Semitic endiad: two statements joined together, referring to the same generative, vital occurrence of death and complete life.

The expression-event is not such that it becomes subject to conditions.

The arc of the Lord's earthly ministry comes to an end; a Covenant is lit.

A time of widespread Word and action, with overall results; of new fathers and mothers, new Creation.

In short, the Peace of Jesus is not a state, but a relationship.

Full realisation of the human - a condition no longer balanced, according to convention.

Rather, fulfilment recalibrated to the measure of Christ in Person, in the Hour of Birth.

 

On the lips of Jesus, «Shalôm» [excellence and overcoming of the ancient blessings] takes on the features of its proper, Messianic meaning.

Presence of 'anointing'. Judgement of the Gospels, and essential Announcement (cf. Lk 10:5).

Breadth of well-being: without this precious reading code, the Word of the Lord remains incomprehensible, and the Mission to which we are sent becomes prey to obsessions, the most sloppy, inauthentic ones.

In the territories of the empire the Pax Romana had triumphalistic traits - it was synonymous with violence, competition, repression of rebels.

As an armed truce, it was the guarantor of a prosperous economy, but secured in its social dimension only by inequalities, especially through a vast slave base.

The Peace that Jesus introduces is not just any wish, of normal expected improvements, but the transmission of his own Person.

Such propensity, vicissitude, and priceless Friendship, spur us on to a complete rearrangement, reconfiguration, reorganisation of all life.

And it often breaks down our existence, in order to ravage its circumstance quietism.

In our language, we would perhaps speak of Happiness and new public order.

 

Being the secret desire of each one, no difficulty can extinguish its promise and power of fulfilment (v.30).

Shalôm is fullness of saved existence, "success" in our journey of flourishing through a thousand undertakings.

Shalôm is perfection and complete joy, fulfilment of desires.

Victory of the Covenant between God and the people. Endless attunement and communion between the innate impulse of our particular essence and the fulfilment of hopes.

Success of the Alliance between soul impulse and evolutionary achievements experienced in real life.

Shalôm - full realization of humanity rediscovering itself - indicates vital and complete totality of every aspiration.

Qualities of new relationships arising from this: the supreme good of an in-act Presence, entrusted to us.

 

 

[Tuesday 5th wk. in Easter, May 20, 2025]

752 Last modified on Tuesday, 20 May 2025 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

May we obtain this gift [the full unity of all believers in Christ] through the Apostles Peter and Paul, who are remembered by the Church of Rome on this day that commemorates their martyrdom and therefore their birth to life in God. For the sake of the Gospel they accepted suffering and death, and became sharers in the Lord's Resurrection […] Today the Church again proclaims their faith. It is our faith (Pope John Paul II)
Ci ottengano questo dono [la piena unità di tutti i credenti in Cristo] gli Apostoli Pietro e Paolo, che la Chiesa di Roma ricorda in questo giorno, nel quale si fa memoria del loro martirio, e perciò della loro nascita alla vita in Dio. Per il Vangelo essi hanno accettato di soffrire e di morire e sono diventati partecipi della risurrezione del Signore […] Oggi la Chiesa proclama nuovamente la loro fede. E' la nostra fede (Papa Giovanni Paolo II)
Family is the heart of the Church. May an act of particular entrustment to the heart of the Mother of God be lifted up from this heart today (John Paul II)
La famiglia è il cuore della Chiesa. Si innalzi oggi da questo cuore un atto di particolare affidamento al cuore della Genitrice di Dio (Giovanni Paolo II)
The liturgy interprets for us the language of Jesus’ heart, which tells us above all that God is the shepherd (Pope Benedict)
La liturgia interpreta per noi il linguaggio del cuore di Gesù, che parla soprattutto di Dio quale pastore (Papa Benedetto)
In the heart of every man there is the desire for a house [...] My friends, this brings about a question: “How do we build this house?” (Pope Benedict)
Nel cuore di ogni uomo c'è il desiderio di una casa [...] Amici miei, una domanda si impone: "Come costruire questa casa?" (Papa Benedetto)
Try to understand the guise such false prophets can assume. They can appear as “snake charmers”, who manipulate human emotions in order to enslave others and lead them where they would have them go (Pope Francis)
Chiediamoci: quali forme assumono i falsi profeti? Essi sono come “incantatori di serpenti”, ossia approfittano delle emozioni umane per rendere schiave le persone e portarle dove vogliono loro (Papa Francesco)
Every time we open ourselves to God's call, we prepare, like John, the way of the Lord among men (John Paul II)
Tutte le volte che ci apriamo alla chiamata di Dio, prepariamo, come Giovanni, la via del Signore tra gli uomini (Giovanni Paolo II)
Paolo VI stated that the world today is suffering above all from a lack of brotherhood: “Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations” (Pope Benedict)
Paolo VI affermava che il mondo soffre oggi soprattutto di una mancanza di fraternità: «Il mondo è malato. Il suo male risiede meno nella dilapidazione delle risorse o nel loro accaparramento da parte di alcuni, che nella mancanza di fraternità tra gli uomini e tra i popoli» (Papa Benedetto)
Dear friends, this is the perpetual and living heritage that Jesus has bequeathed to us in the Sacrament of his Body and his Blood. It is an inheritance that demands to be constantly rethought and relived so that, as venerable Pope Paul VI said, its "inexhaustible effectiveness may be impressed upon all the days of our mortal life" (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

duevie.art

don Giuseppe Nespeca

Tel. 333-1329741


Disclaimer

Questo blog non rappresenta una testata giornalistica in quanto viene aggiornato senza alcuna periodicità. Non può pertanto considerarsi un prodotto editoriale ai sensi della legge N°62 del 07/03/2001.
Le immagini sono tratte da internet, ma se il loro uso violasse diritti d'autore, lo si comunichi all'autore del blog che provvederà alla loro pronta rimozione.
L'autore dichiara di non essere responsabile dei commenti lasciati nei post. Eventuali commenti dei lettori, lesivi dell'immagine o dell'onorabilità di persone terze, il cui contenuto fosse ritenuto non idoneo alla pubblicazione verranno insindacabilmente rimossi.