Feb 23, 2025 Written by 

The only One you miss

Inherit the Life of the Eternal

(Mk 10:17-27)

 

To realize ourselves it’s not enough to accentuate or refine, we need to take a Leap; an extra step is not enough.

It starts from the perception of an inner wound that moves us (v.17) in search of that Good that ‘unifies’ and gives meaning to life.

Jesus makes us reflect on what is to be considered Great, «distinguished» [thus the Greek text: vv.17-18].

It is not a magisterium for those who are far away, but for us: «One you are missing!» [v.21] - as if he wanted to underline: «the One, the Whole you miss: you have almost nothing!».

Normal life goes on, but there is no astonishment.

Too many things are missing: the challenge of ‘the most’ personal, the care of others, the confrontation with the drama of reality. There is no Unity; there is a lack of authentic Presence that launches love into the spirit of adventure..

It is not a question of having an idea, an extra cue in addition to what we already have, while continuing to be slaves to it.

It’s not enough to improve relationship situations that we know by heart, being approved from the first step.

The transition from religiosity to Faith that brings our vocational destiny and full realization is played out on a shortage of supports - in chaotic systems of correlation.

To be happy is not worth "normalizing", because the soul demands the challenge of unexplored skies.

Waters that we have not probed: sides of ourselves, of others and of reality that we have not brought out, and yet perhaps we are not even scrutinizing.

It is necessary to venture into the basal and extraordinary stretches that today also call in the day after day; do not wait for insurance.

And the starting point can also be the accent of doubt, a healthy restlessness of the soul - the very danger... typical of critical witnesses.

 

Let’s not silence our being insecure, nor the sense of dissatisfaction for a life without jolts: they are fruitful suspensions, which will activate us.

Feeling complete, fulfilled, happy? One needs one's eyes and heart to yield, not to be occupied.

It is absolutely necessary to let certainties fall from the mind and from one's hand.

The gamble is the reckless investing of everything for 'another realm' - where energies surface, different relationships are explored; one attempts to sublimate possessions into a matrix of life [also others: v.21].

Our Core remains restless if it does not infuse correspondences that fly over the ancient ruler: the material goods, which make one stagnate.

The Deep Roots want to modify the vector of the swampy, situated ego - "as it should", well inserted or self-referential - so that it dilates to encompass the Thou and the real whole (vv.28-30).

It’s the Birth of the new woman and man; mothers and fathers of humanization.

What touches the divine condition. Able even to reverse positions (v.31).

It is Genesis in the authenticity of cosmic energies and inner powers, which are preparing stages of growth - elsewhere.

Gradually the feeling and reciprocity of a comprehensive relationship is created, the purpose of Love in what we undertake or redo; like the friendly warmth of a non-frigid Presence.

We live the extreme from which there is no turning back, because it places us in the very Life of the Eternal (v.17). The One who is missing (v.21).

 

As I strive to question myself or others, previously hidden resources that I did not even know about emerge.

With amazement I experience a reality that is gradually unfolding... as well as the Father who provides for me (v.27).

In this extension, we learn to recognize the [decisive new] Subject of the spiritual path: God's plan in Being itself.

Dream leading... and despite the travails, the emotional storms, our twists and turns, it gradually reveals itself to be Resembling.

As innate: forthright, genuine, limpid; irrefutable, glowing, flowing.

 

 

[Monday 8th wk. in O.T.  March 3rd, 2025]

509 Last modified on Monday, 03 March 2025 12:03
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Lent is like a long "retreat" in which to re-enter oneself and listen to God's voice in order to overcome the temptations of the Evil One and to find the truth of our existence. It is a time, we may say, of spiritual "training" in order to live alongside Jesus not with pride and presumption but rather by using the weapons of faith: namely prayer, listening to the Word of God and penance (Pope Benedict)
La Quaresima è come un lungo “ritiro”, durante il quale rientrare in se stessi e ascoltare la voce di Dio, per vincere le tentazioni del Maligno e trovare la verità del nostro essere. Un tempo, possiamo dire, di “agonismo” spirituale da vivere insieme con Gesù, non con orgoglio e presunzione, ma usando le armi della fede, cioè la preghiera, l’ascolto della Parola di Dio e la penitenza (Papa Benedetto)
Thus, in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God's mercy and offer a glimpse of its marvellous effects in their own lives (Pope Benedict)
Nella figura di Matteo, dunque, i Vangeli ci propongono un vero e proprio paradosso: chi è apparentemente più lontano dalla santità può diventare persino un modello di accoglienza della misericordia di Dio e lasciarne intravedere i meravigliosi effetti nella propria esistenza (Papa Benedetto)
Man is involved in penance in his totality of body and spirit: the man who has a body in need of food and rest and the man who thinks, plans and prays; the man who appropriates and feeds on things and the man who makes a gift of them; the man who tends to the possession and enjoyment of goods and the man who feels the need for solidarity that binds him to all other men [CEI pastoral note]
Nella penitenza è coinvolto l'uomo nella sua totalità di corpo e di spirito: l'uomo che ha un corpo bisognoso di cibo e di riposo e l'uomo che pensa, progetta e prega; l'uomo che si appropria e si nutre delle cose e l'uomo che fa dono di esse; l'uomo che tende al possesso e al godimento dei beni e l'uomo che avverte l'esigenza di solidarietà che lo lega a tutti gli altri uomini [nota pastorale CEI]
The Cross is the sign of the deepest humiliation of Christ. In the eyes of the people of that time it was the sign of an infamous death. Free men could not be punished with such a death, only slaves, Christ willingly accepts this death, death on the Cross. Yet this death becomes the beginning of the Resurrection. In the Resurrection the crucified Servant of Yahweh is lifted up: he is lifted up before the whole of creation (Pope John Paul II)
La croce è il segno della più profonda umiliazione di Cristo. Agli occhi del popolo di quel tempo costituiva il segno di una morte infamante. Solo gli schiavi potevano essere puniti con una morte simile, non gli uomini liberi. Cristo, invece, accetta volentieri questa morte, la morte sulla croce. Eppure questa morte diviene il principio della risurrezione. Nella risurrezione il servo crocifisso di Jahvè viene innalzato: egli viene innalzato su tutto il creato (Papa Giovanni Paolo II)
St John Chrysostom urged: “Embellish your house with modesty and humility with the practice of prayer. Make your dwelling place shine with the light of justice; adorn its walls with good works, like a lustre of pure gold, and replace walls and precious stones with faith and supernatural magnanimity, putting prayer above all other things, high up in the gables, to give the whole complex decorum. You will thus prepare a worthy dwelling place for the Lord, you will welcome him in a splendid palace. He will grant you to transform your soul into a temple of his presence” (Pope Benedict)

Due Fuochi due Vie - Vol. 1 Due Fuochi due Vie - Vol. 2 Due Fuochi due Vie - Vol. 3 Due Fuochi due Vie - Vol. 4 Due Fuochi due Vie - Vol. 5 Dialogo e Solstizio I fiammiferi di Maria

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