Sep 23, 2024 Written by 

Martha and Mary... Empty minutes?

Understanding action in the contemplation’ spirit

(Lk 10:38-42)

 

Bethany is an ideal community, coordinated by a woman [Martha: ‘lady’].

The loveable Face of the Lord shines through in the contexts of (only) brothers and sisters, where difficult choices can be shared.

But even in the hearts where Jesus is understood, there are two different ways of welcoming the Son of God.

Some lack something, «absorbed for great service» (v.40); others make the choice «good».

«Good part» (v.42) is personal Freedom, which no intimidation or haste of others can take away and oppress.

In fact, Mary «even» (v.39) was sitting at Jesus' feet and listening.

The position is significant, because it was that of the disciple towards the teacher.

Mary does not have an abstruse intimist attitude, but surprising and gravely transgressive [appropriate with God].

In fact, the guest was welcomed by men alone; the women had to be relegated to the side and not appear.

At the time, no spiritual guide would have accept a woman among his disciples.

But here the Gospel speaks of receiving Jesus and his Word: of that accepting that qualifies the things “at the bottom of the list”, rather than “at the top”.

 

«Martha was distracted around for the much ‘service’...» (v.40).

‘Serving’ is not the same as doing Communion. This overwhelms her, and she becomes herself «above» Jesus (v.40 Greek text).

She remains in anxiety, in upset; divided in the heart (v.41), attracted between opposing choices.

Caught up in the tension, she does not understand that every authentic relationship is born from Listening.

She does not grasp the essential: the ‘little important’ that makes us feel good is not to be neglected - rather, it’s the foundation of our being and of the joy of living.

Instead of the «many things» (v.41) we need «One only» (v.42): to be in one’s Centre and to host the Voice of dim character that becomes full Kingdom within.

By taking care first of the beginnings and not immediately of the terms, as overflowing with fullness poured out in simplicity; then each one has great capacities for growth and transformation.

 

Then comes a further, clinking Call («Martha, Martha...»: v.41) to heart.

Appeal of the profound being, who ceaselessly retrieve from the neglect of the essential.

Vocation in the Name allows us to stop; for meeting ourselves and others, our deep states and motivations; in order to understand and enjoy what has already been done or is being done, without dehumanizing ahead of time.

All this so that we can reappropriate the breath of the soul, of its character - and do not lose our minds, always setting a great confusion that takes our breath away, and makes everyone angry.

Even a better “performance” will come to surprise us, because a different Perception will transmit patience, firm nerves, lucidity to wait for  ripe times; determination even in afflictions; possibility of rediscovering innate abilities.

Lord’s Message will communicate the Judgment of the Crucified One, and opportune rhythm.

His Teaching will give balance, good disposition, and faculty to overcome the oppositions of an ambiguous world that is agitated to perpetuate itself - and does not give up the grip.

The instinct of the Logos inside and the provident reality will build a binary of our own, even through losses and scars.

Indeed, when our busy minutes will become empty and the slow hours become enchanting, we will even improve tightness and efficiency.

Made wise and incisive according to our Seed, we will not accuse Jesus of having been [us] «left alone to serve» (v.40).

 

We won’t spin in vain anymore, and our gestures will become valuable: clear.

 

 

[Tuesday 27.th wk. in O.T.  October 8, 2024]

823 Last modified on Tuesday, 08 October 2024 12:00
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Are we disposed to let ourselves be ceaselessly purified by the Lord, letting Him expel from us and the Church all that is contrary to Him? (Pope Benedict)
Siamo disposti a lasciarci sempre di nuovo purificare dal Signore, permettendoGli di cacciare da noi e dalla Chiesa tutto ciò che Gli è contrario? (Papa Benedetto)
Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
Deus dilexit mundum! God observes the depths of the human heart, which, even under the surface of sin and disorder, still possesses a wonderful richness of love; Jesus with his gaze draws it out, makes it overflow from the oppressed soul. To Jesus, therefore, nothing escapes of what is in men, of their total reality, in which good and evil are (Pope Paul VI)
Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
Un popolo trascinato da spinte caotiche può anche sbagliare, ma l’uomo di Fede percepisce gli scompigli esterni quali opportunità
O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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