Oct 3, 2024 Written by 

Alas for the blood of witnesses

The true higher dimension

(Lk 11:47-54)

 

"I will send prophets and apostles to them, and they will kill and persecute" (v.49).

A living word in every age, Jesus grieves over the confusing professionals of judgement and hindrance, who unfortunately also live on in his communities:

"Alas for you, the teachers of the Law, who have taken away the key of knowledge! You yourselves have not entered, and you hold back those who entered" (v.52).

The experts of ancient religion closed the doors of the sphere in which God reigns.

First the chosen people, then the Church of the elect, who already made it opaque, considering it their property - all identified with their prospects [and prestige, as well as revenues].

Out of a habit of feeling revered, the "experts" and "pure ones" truly believed they had exclusive possession of the codes of the Kingdom, old and new. Consequently, they felt entitled to have sole influence over souls.

Everything was almost as it was before the Lord. The learned continued to proclaim themselves as guides of the people.

They willingly subjected to persecution those who tried to sift through their own message - manipulative, exclusive, based on the subjugation of the most motivated sensitive hearts.

Instead of offering deep understanding, the first of the class did not bring any meaningful light to the many in need who conversely waited for them to be helped, and learn to face the face of Truth.

The shrewd expectations and the consorting world of the leaders were once again beginning to be bound only by the fear that someone might grow in awareness and overshadow the ridiculous prestige of aging, deviant leaders.

So they did nothing but reassure: everything is running smoothly and the problem is the 'different' ones - who had not yet 'understood'. The victims were collateral damage: predictable suffering.

Unnecessary travails?

Frankly, the 'reflection' that the false leaders still propagate today is so obfuscating and imperfect that it is child's play to understand its contradictions and remove all impediments to effective proclamation, catechesis, animation and pastoral action, aimed at the interest of the people and not at the ideas and wiles of established congregations.

The Lord, the great enemy of the coryphaei of addicted theology, was not only questioning doctrine, but the whole house of cards of the religious system [mutual positions, titles, connections, and prerogatives].

So it was decided: Jesus either makes himself our hostage or he must not get away with it (vv.53-54).

The accredited monopoly translated into imposition, which left no room for ideas and novelties that would qualify those destined for the rear.

Therefore the leaders were 'forced' to expand the false teachings drawn from religions: here again was an all-powerful Eternal, lawgiver and judge.

Not the Creator, lover of the exuberance and variety of life; not the Liberator of the intelligence, and breath of the people.

In a thousand ways and festivals, those who considered themselves the sole interpreters of the things of God - for the sake of gain - were already falsifying the image of the Church and hindering the possibility of recognising the living Jesus.

In doing so, they were killing the desire of the best motivated, to place themselves in a new and personal Exodus, in search of the divine-human fullness and loveliness that emancipated all, not just the cliques.

 

The fathers kill the prophets, the godchildren sweeten the crime - as if it were nothing [underneath, approving the misdeed].

Not least because the deceased no longer speaks, nor does he trouble anyone, least of all his omerto accomplices.

A doomed fate, that of the critical witnesses - because they do not even know how to devise escape routes. They have no experience of it, they never have.

Thus, the list of martyrs 'by the blood of Abel' remains open, unfortunately. But - the perennial insipience of power - their path leads their brothers to life without limits, to the superior and exalting dimension of the Encounter that counts.

Our nature is to be children, naive and innocent. We cannot deny ourselves, making calculations or adapting to the situation of the forces in play.

In every external condition, our task remains to make Christ the Lamb present, and to make people think.

Pope Francis emphasises and reiterates (Brothers All): as Christians, we cannot hide the fact that "if the music of the Gospel stops vibrating in our innards, we will have lost the joy that springs from compassion, the tenderness that is born of trust, the capacity for reconciliation that finds its source in always knowing how to forgive one another. If the music of the Gospel stops playing in our homes, in our squares, in our workplaces, in politics and in the economy, we will have extinguished the melody that provoked us to fight for the dignity of every man and woman" (n.277).The pyramids that supplant the authentic Messiah with one-sided banners feel threatened by the demands of the Gospel.

Such pyramids, closed in partial truths - defended with violence and subterfuge - will be asked to account for the sacrifice of all the even minimal prophets and lambs who have gathered the Testament.

We will not lose motivation. We will continue to touch the flesh of Christ.

 

 

To internalise and live the message:

 

What aids or difficulties have you also found in the ecclesial reality, for the proclamation and witnessing of the profound Truth of the Gospels?

54 Last modified on Thursday, 03 October 2024 04:07
don Giuseppe Nespeca

Giuseppe Nespeca è architetto e sacerdote. Cultore della Sacra scrittura è autore della raccolta "Due Fuochi due Vie - Religione e Fede, Vangeli e Tao"; coautore del libro "Dialogo e Solstizio".

Jesus makes memory and remembers the whole history of the people, of his people. And he recalls the rejection of his people to the love of the Father (Pope Francis)
Gesù fa memoria e ricorda tutta la storia del popolo, del suo popolo. E ricorda il rifiuto del suo popolo all’amore del Padre (Papa Francesco)
Today, as yesterday, the Church needs you and turns to you. The Church tells you with our voice: don’t let such a fruitful alliance break! Do not refuse to put your talents at the service of divine truth! Do not close your spirit to the breath of the Holy Spirit! (Pope Paul VI)
Oggi come ieri la Chiesa ha bisogno di voi e si rivolge a voi. Essa vi dice con la nostra voce: non lasciate che si rompa un’alleanza tanto feconda! Non rifiutate di mettere il vostro talento al servizio della verità divina! Non chiudete il vostro spirito al soffio dello Spirito Santo! (Papa Paolo VI)
Sometimes we try to correct or convert a sinner by scolding him, by pointing out his mistakes and wrongful behaviour. Jesus’ attitude toward Zacchaeus shows us another way: that of showing those who err their value, the value that God continues to see in spite of everything (Pope Francis)
A volte noi cerchiamo di correggere o convertire un peccatore rimproverandolo, rinfacciandogli i suoi sbagli e il suo comportamento ingiusto. L’atteggiamento di Gesù con Zaccheo ci indica un’altra strada: quella di mostrare a chi sbaglia il suo valore, quel valore che continua a vedere malgrado tutto (Papa Francesco)
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Deus dilexit mundum! Iddio osserva le profondità del cuore umano, che, anche sotto la superficie del peccato e del disordine, possiede ancora una ricchezza meravigliosa di amore; Gesù col suo sguardo la trae fuori, la fa straripare dall’anima oppressa. A Gesù, dunque, nulla sfugge di quanto è negli uomini, della loro totale realtà, in cui sono il bene e il male (Papa Paolo VI)
People dragged by chaotic thrusts can also be wrong, but the man of Faith perceives external turmoil as opportunities
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O Lord, let my faith be full, without reservations, and let penetrate into my thought, in my way of judging divine things and human things (Pope Paul VI)
O Signore, fa’ che la mia fede sia piena, senza riserve, e che essa penetri nel mio pensiero, nel mio modo di giudicare le cose divine e le cose umane (Papa Paolo VI)
«Whoever tries to preserve his life will lose it; but he who loses will keep it alive» (Lk 17:33)
«Chi cercherà di conservare la sua vita, la perderà; ma chi perderà, la manterrà vivente» (Lc 17,33)
«And therefore, it is rightly stated that he [st Francis of Assisi] is symbolized in the figure of the angel who rises from the east and bears within him the seal of the living God» (FS 1022)
«E perciò, si afferma, a buon diritto, che egli [s. Francesco d’Assisi] viene simboleggiato nella figura dell’angelo che sale dall’oriente e porta in sé il sigillo del Dio vivo» (FF 1022)

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